The other two people who followed the twelfth uncle were the nineteenth uncle Wang Shouzhong and the eighteenth brother Wang Daoping.
The nineteenth uncle, Wang Shouzhong, has an average cultivation level. He is in his sixties and has reached the eighth level of Qi training. He is very low-key and meticulous in his work.
I used to manage forest felling at a forest farm in the north of my family.
Now he is the steward of the Mining Hall. He came here under the order of the mine hall master to station at Linzhi Mountain and manage the spiritual trees.
Although Uncle Nineteen's talent is average, after the reform of the salary system, his salary is higher and his training resources are more abundant.
In the future, there is a great chance to break through to the peak level of Qi training and become a family elder.
The eighteenth younger brother, Wang Daoping, is a new genius who has emerged in the family in recent years. He is a monk with three spiritual roots. He has a wood-attribute spiritual root of seven inches and eight points. He has just reached the ninth level of Qi training when he has just turned thirty.
He specializes in alchemy and has good talent. He is already a first-level mid-level alchemist, and he is the heir whom Uncle Seven has focused on training.
The two of them came here, one to help fifth brother Wang Daozong, one to help take care of the spiritual trees, and the other to help take care of the elixirs.
The second purpose is to strive for the interests of each church.
After the family power was divided into nine halls and two divisions, there was also competition of interests between the halls, the most obvious being the Pill Hall and the Mining Hall.
In addition, the family has implemented a system of more work, more rewards. As long as you work more, you will get more salary, and all the ministers are working hard to improve their performance.
These two halls have to deal with the Lingzhi Hall, and the required elixirs and spiritual trees will occupy the spiritual fields during the growth process.
There are only so many family spiritual fields, and spiritual trees and elixirs must be planted separately.
If more spiritual trees are planted, less elixirs will be planted, and the interests of the elixir hall will be damaged.
On the contrary, if more elixirs are planted, fewer spiritual trees will be planted, and the interests of the mine hall will be damaged.
However, there are great elders and clan leaders who are suppressing them, and there is Lingzhi Hall below to mediate the relationship.
The Pill Hall and the Mining Hall have always been in a state of healthy competition and have not caused harm to the interests of the family.
On the contrary, because people in the two classes compete with each other, work efficiency is increased.
As a result, the attitude of the clan leader and elders towards this matter is to maintain the status quo.
Twelve uncle Wang Shouye explained to the three of them and returned to Yuquan Peak with his sword.
After the three people bowed to Wang Daoyuan, they each went about their own business.
Wang Daoyuan is too lazy to care about these things. As long as it does not harm the interests of the family, he can fight no matter what.
If it is for the sake of the court's interests and harms the interests of the family, then he, the punishment elder, is not a decoration.
The three of them walked away and went to do their own work. Uncle Twelve had already determined the formula for the spiritual peach dew, so they could shovel out the unnecessary spiritual plants and open up the spiritual fields.
Three laborers came, so naturally they wanted to help.
As a foundation-building monk, Wang Daoyuan naturally did not have to do such rough work. He continued to study the second-order formation pattern.
His current state is that he has one foot on the threshold of a second-level formation mage. After hard training, he can become a second-level formation mage.
At this moment, he was not in the mood to care about anything else, and all his energy was focused on carving the inscription.
After a month of hard training, I was finally able to skillfully carve the second-order formation patterns, and then I could officially lay out the second-order low-grade formations.
The first second-level low-grade formation is naturally the Yimu Kurong Formation, and there is a ready-made formation here at Linzhi Mountain.
The formation plate is to shrink the formation eye, and all the formation patterns required for the formation eye are engraved on a magic weapon.
For simple formations, such as the first-level spirit gathering formation, sound isolation formation, etc., one formation disk can complete all the formation patterns and formation eyes.
If it is a complex formation, it may take more than a dozen formation disks.
For formations with multiple formation disks, formation patterns that communicate with other formation disks need to be engraved on the formation disks.
In addition to array formations, there are other formation methods such as array flags. The principles are similar. Formation flags can also be regarded as a special array array.
Because array disks need to be refined, array masters usually know how to refine weapons.
The refining of the formation disk does not require high levels of weapon refining. Even the formation disk of the second-level high-grade formation can only be refined by a first-level weapon refiner.
If you don't need an array plate and directly arrange a fixed array, there are no requirements for weapon refining. As long as the material used as the array eye is strong enough and the attributes and the array are not incompatible.
The formation eyes need to be connected with formation patterns. If it is on stone ground, these formation patterns can be carved directly on the stone.
Of course, it is best to use spiritual objects for the Formation Eye.
He wants to set up the Yimu Withering Formation, and it is best to use spirit wood as the center of the formation.
The family is in the spiritual wood business, how can it be missing this thing?
The formation patterns connecting each formation eye are carved on the iron quinoa wood. The iron quinoa wood is strong and can withstand more spiritual energy impacts.
There are so many families in this thing, just send a message to Uncle Twelve and send Yun Yi, the cargo flying tiger, to bring them back.
As for the material of the formation eye, it is best to use the golden silk peach native to Linzhi Mountain.
The golden peach grows here and is more adapted to the aura of Linzhi Mountain. In addition, the material is very strong, so it is perfect for making the formation eye.
During this time, the fifth brother Wang Daozong has been pruning the peach trees, and many branches of the largest peach tree were cut off.
Many of the branches of the big peach tree reach the level of second-order low-grade spiritual trees, and can be used as formation eyes.
He used his flying sword to cut off a piece of peach wood that was as thick as the mouth of a bowl and more than a foot long, and slowly carved formation patterns on it.
Compared with elixirs, talismans, and utensils, setting up formations is a big project and takes much longer than refining elixirs and making talismans.
It is common for it to take several months to set up a large formation.
However, the formation method also has an advantage, that is, it has a high error tolerance rate. If there is a mistake, there is still a chance to make amends. Unlike alchemy and talisman making, one mistake will cause the whole thing to be scrapped.
When engraving formation patterns, if any of the formation patterns is wrong, just cut it off and re-engrav it. If you fail many times, you will only lose a piece of formation eye material.
There are ten formation eyes in the Yimu Kurong Formation. Wang Daoyuan consumed more than thirty pieces of materials to complete all the inscriptions.
After that, it is about carving the connecting pattern on the iron quinoa wood. This is very difficult. Although the workload is greater than the formation eye, the connecting pattern changes less and the difficulty is low.
When setting up such a large-scale formation for the first time, he was also more cautious and focused on working slowly and carefully. It took him more than a month to complete all the formation patterns.
The work of connecting the array eyes is relatively simple. Place the array eyes according to the predetermined position, connect each array eye with the connecting array pattern, and that's it.
At this time, placing spiritual stones in each formation eye will activate the formation.
However, using such a formation consumes too many spiritual stones.
There are two spiritual veins in Linzhi Mountain, so it is natural to use them.
The formation pattern connecting the spiritual veins of the formation is similar to the connection formation pattern between the formation eyes, and it is simpler. He also carved it with ironclad wood.
All you need to do is dig the spiritual veins underground, put down the iron quinoa wood engraved with connecting formation patterns, and connect the spiritual veins with the formation eyes, and that's it.
After all the arrangements were completed, Wang Daoyuan came to the core formation eye, penetrated the core formation eye with his spiritual consciousness, and activated the formation pattern.
The spiritual energy flows from the underground spiritual veins, follows the connecting array patterns, and enters the array eyes. The spiritual energy penetrates between the array eyes.
It only took a few breaths for the entire formation to come into operation.
If viewed from a distance, the entire Linzhi Mountain is shrouded in a faint blue mist.
The coverage area of the formation reaches a hundred feet away from Linzhi Mountain.
Even the sawtooth vine wall he had deployed earlier was covered by the formation.
He tried to activate the formation and used the formation to cast the entanglement technique, and the sawtooth vine wall grew rapidly.
Without using up his spiritual energy, the sawtooth vine wall increased by one foot, and the Yimu Withered Array was successfully deployed.