Wang Daoyuan smiled and said: "In that case, I will accept it shamelessly.
As for the disciples of the Shenbing Pavilion who used the Wutu Divine Thunder, I was probably beaten to the point of running away with my head in my arms.
How can I, a Five Spiritual Roots cultivator, be qualified to show courtesy to the genius of the Divine Weapon Pavilion?"
Master Lei Yan said with a smile: "Don't underestimate yourself. The so-called five spirit roots are useless for cultivating immortals. They are just a group of ignorant people who are self-righteous.
The Shenbing Pavilion has been inherited since ancient times and existed long before the formation of the Beiyuan Immortal Realm.
At that time, Wulinggen was a genius comparable to Tianlinggen.
A monk with balanced five spiritual roots can be compared with a monk with a spiritual body and a spiritual root.
Tianlinggen belongs to the side of swordsmanship and can be practiced quickly, but when the realm is high, there will be big trouble.
It's just that the Five Spiritual Roots consume too many resources in the early stages of cultivation, and the cultivation speed is the worst before the Golden Core realm.
But once you reach the golden elixir realm, you will find that the five spiritual roots actually have great potential.
Especially when breaking through the Nascent Soul, the five spiritual roots have greater advantages than the heavenly spiritual roots.
There are five internal organs in life, which belong to the five elements. Only when the five elements are balanced can the body be healthy.
There is a physical body and a soul, which belong to yin and yang respectively. Only when yin and yang are balanced can they complement each other.
The five spiritual roots are the easiest to balance the five elements. The higher the level of cultivation, the greater the advantage.
For example, the founder of the Five Elements Divine Thunder is a Wulinggen monk named Wu Lei Zhenren.
After he broke through the Nascent Soul, the magical power he realized was the Five Elements Divine Thunder.
The real name of the current Five Elements Divine Thunder should be "Little Five Elements Thunder Technique", which was deduced by Wu Lei Zhenren using the Five Elements Divine Thunder as a template.
Of course, the power of spells is definitely not as powerful as magical powers.
But the Little Five Elements Thunder Technique is also an extremely powerful spell.
Now, this set of thunder tactics is no longer complete.
The Guishui Divine Thunder is still intact in the Zhao royal family, and the Linhai King's branch should also have inherited it.
The Binghuo Divine Thunder is also incomplete in the Setting Sun Palace. I heard that it can only be cultivated to the peak of foundation building.
There are still two Lei Jue that are missing."
Wang Daoyuan was a little confused and asked: "I have always been a little confused about what the senior said. According to the records in ancient books, there were many monks who surpassed Yuanying in the Beiyuan Immortal World before.
Why has no one been able to form a Nascent Soul in the past ten thousand years?
There is also the issue of the spirit body, is Daoyin’s physique a thunder spirit body?”
Master Lei Yan stroked his long beard with his hand and said: "The questions you want to ask are not secrets. Once you reach the level of Jindan cultivation, you will naturally know them.
Although the cultivation speed of Wulinggen monks is extremely slow, they have the same advantage as Tianlinggen monks.
That is, except for the big realm, there will be no bottlenecks that are difficult to break through.
And the more balanced the five spiritual roots are, the less likely bottlenecks will occur.
You have passed the life-and-death test of foundation building, your spiritual consciousness is very strong, and your cultivation techniques are relatively advanced. It is not difficult to open the Zi Mansion.
Proficient in elixirs, talismans, and formations, resources are not a problem. The chance of forming a golden elixir in the future is still high.
It doesn't hurt to tell you these things now.
Beiyuan Xiuxian Realm is named because it is located north of Juetian Abyss.
In some ancient books, Beiyuan Calendar is used to record the years.
The first year of the Beiyuan calendar was the time when Jue Tianyuan was formed.
After the various countries fought for hegemony, they no longer used the Beiyuan calendar. It should be a little more than 70,000 years ago in the Beiyuan calendar.
Before the formation of Juetian Yuan, our place was part of a great immortal world, and the Tianzhan Mountain Range was also the remnant of the main spiritual vein of the great immortal world.
After being cut off by Jue Tian Yuan, it became the Tian Zhan Mountain Range.
As for how Juetian Abyss was formed, some ancient records are unclear.
I also went to see Juetian Abyss, but I only went less than a hundred miles deep and was in danger several times.
And the entire Jue Tian Abyss can't be seen to the edge at a glance, and it is definitely not something that Jindan monks can cross.
Because the main spiritual vein was cut off by Juetian Abyss, only the remaining vein of Tianzhan Mountain Range was left.
Therefore, after the formation of Juetian Abyss, the concentration of spiritual energy in the entire Beiyuan Immortal Realm has been declining.
By more than 10,000 years ago, it was no longer enough to support Jindan monks to form Nascent Souls.
In the beginning, one could still rely on the spiritual objects left behind by the ancestors to form a Nascent Soul.
Thousands of years ago, the spiritual materials were exhausted, and no one could form a Nascent Soul anymore.
In the past few hundred years, the spiritual energy concentration in the Beiyuan Immortal Realm has stabilized and has not continued to decline. It is unknown why.
These things are of no use even if you know them.
As for the spiritual body, you should also know something. The spiritual body and the spiritual root have the same origin.
Spiritual roots are the condensed form of the innate Qi of the five elements carried by a person before he was born.
People who are born with insufficient Qi of the Five Elements will become ordinary people without spiritual roots.
A very small number of people have extremely abundant innate Qi of the Five Elements, and even if they are condensed into spiritual roots, they are not completely exhausted, or they are not all condensed into spiritual roots.
When the innate Qi of the five elements escapes to all parts of the body, it is possible to form a spiritual body. Such people are much rarer than those with heavenly spiritual roots.
According to the amount of innate Qi of the five elements, spiritual bodies are also divided into three, six or nine levels, some are strong and some are weak.
Spiritual bodies can also be divided into innate and acquired. Some people have excess innate Qi of the Five Elements left in the body, but fail to form a spiritual body due to some reasons.
Of course, if the spirit body cannot be formed, the innate Qi of the Five Elements is not wasted.
This type of people usually have excellent understanding, practice very quickly when they are young, and practice the Five Elements spells much faster than ordinary people.
Through some methods, one can also cultivate into an acquired spiritual body.
Acquired spiritual bodies are far less helpful in speeding up cultivation than innate spiritual bodies.
But in terms of understanding and the speed of practicing Five Elements spells, it is no worse than the innate spirit body, or even stronger.
This method of cultivating the acquired spiritual body has been lost for a long time. I have only heard of it but never seen it.
There are no rules for the emergence of spiritual bodies. Mortal parents can also give birth to monks with spiritual bodies.
In addition to the spirit body, there is also a special type of body called the treasure body.
This type of physique will not increase the speed of cultivation, and may even slow down the speed of cultivation, but it is very suitable for physical training.
As long as you find the correct training method and bring out the advantages of your treasure body, you will be invincible at the same level in the battle of skills.
Therefore, the treasure body is also called the battle body.
My and Daoyin's physiques fall into this category.
Unlike the spirit body, the appearance of the combat body can be traced.
Only those Yuanying and above monks who have cultivated supernatural powers may have some fighting bodies among their descendants.
The fighting body also has a major advantage. If you can practice the appropriate skills, you can develop the potential of the fighting body.
By the late Jindan stage, almost everyone can comprehend the small magical powers corresponding to the combat body.
It can be said that the fighting body is formed by a small magical power sealed in the body.
Practicing appropriate techniques is just trying to figure out how to unlock the seal.
Because the magical powers realized by Yuanying monks are different, the combat bodies that appear in their descendants are also different.
Combat body is related to bloodline. The fact that Dao Yin and I have the same combat body only means that we had a common ancestor an unknown number of years ago.
Speaking of which, we are still from the same sect, and the incense inheritance has been discontinued long ago, but the bloodline has continued."
Wang Daoyuan raised his hands and thanked him: "Thank you, senior, for clarifying my doubts. Many of my previous doubts have been cleared up this time."
Master Lei Yan waved his hand and said: "Zhao Liang married into the Wang family, and Dao Yin became my true disciple again.
We are all a family, there is no need to be so polite.
I tell you all this because you behave appropriately and have excellent understanding, and I don’t want you to be affected by the prejudice of a group of fools.
It's just the fact that you have too many eyesight that doesn't suit my liking.
How come you, a good person, have so many thoughts?
Dao Yin is better, although his understanding is not as good as yours, but he is a down-to-earth person."
Wang Daoyuan smiled and said: "I am a five-spirit-rooted monk, but I don't have so much foresight, and I am not what I am today.
It’s true that my second brother is not very thoughtful, how about you accept him as well?”
Master Lei Yan was stunned for a moment, then smiled and said, "Are you talking about the boy who practiced the Glazed Golden Body Technique?
To be able to practice the Glazed Golden Body Technique to such a level, his talent is really good and he is a talent that can be developed.
It's a pity that what I like is a real person, not a heartless person."