After Qi Xuansu escaped from Wu Guangbi's "magic clutches", he continued to wander in the same long corridor.
In fact, Qi Xuansu had a hunch that following Wu Guangbi and Li Tianzhen would be the best choice. "Tianting" has been entrenched in Nanyang for many years, and must have studied the Dragon Palace on the Sea deeply. This time Wu Guangbi personally escorted Li Tianzhen to the Dragon Palace on the Sea, which should be certain.
Be sure to find the Queen's inheritance instead of just relying on luck.
In the eyes of ordinary people, God's will is unpredictable, and it is difficult to ask why God's will has been so high since ancient times. But in the eyes of immortals, God's will has certain laws, but this changing law is hidden behind various appearances and is not known to the world. Immortals can glimpse it
Breaking through its external appearance, that's why immortals are said to be the cardinals who control heaven and earth.
In the same way, the Dragon Palace on the Sea seems to be mysterious and mysterious, but in the final analysis it is a divine kingdom created by an immortal. Its internal operation must also follow certain laws, just like the rising and setting of the sun, the vicissitudes of the sea, and then this kind of
Laws are hidden under various appearances. People with lower realms cannot discover this kind of laws through appearances. Naturally, they all depend on luck, and everything seems mysterious and unpredictable. However, the "Heavenly Court" has the founder of Jin Gong, and the Li family has the country.
There is no such thing as a teacher who cannot detect the appearance. Let alone the distant one, let’s just talk about Master Lan Da. He spent some time to figure out the specific location of the Dragon Palace on the sea, successfully entered it, and found exactly what he needed.
This obviously cannot be achieved by luck.
It's a pity that Qi Xuansu's current level of cultivation is limited. He can't escape but can't fight, let alone quietly follow behind and reap the profits. It would be more like Qi Niang coming here in person.
Nowadays, Qi Xuansu doesn't want to return empty-handed. It's good to get a more practical treasure. It is regarded as an unexpected surprise.
Along the way, Qi Xuansu met several people one after another, including Taoist spiritual officials and lucky people who entered the Dragon Palace on the Sea from other places. Qi Xuansu ignored them.
He also found a few rooms, but they were already empty, obviously someone had visited them in advance.
Qi Xuansu used his thoughts to count the simulated heartbeats of his body and mind, and roughly calculated the time. Two and a half hours had passed. According to Ding Chou Lingguan, the Sea Dragon Palace would only last for four hours each time it was opened. In other words, he
There is still an hour and a half left, which is equivalent to three hours in Western time.
Qi Xuansu calmed down and continued to move forward without any concern for gain or loss.
After another hour of this, Qi Xuansu finally found a rather special room, where there was a volume on the table.
Qi Xuansu picked it up and took a look, only to see four big characters "Taiping Yashu" written on the cover!
Qi Xuansu suddenly looked strange.
"The Art of Taiping", as the name suggests, is the same as the Tao of Taiping.
There is a great relationship. These four words may seem a bit unfamiliar, but "Taiping Yaoshu" is also known as "Taiping Qingling Shu", so it is very familiar.
Qi Xuansu never expected that he would not find the legendary inheritance of Queen of Heaven, but he would find the inheritance of Taiping Dao.
During the Yellow Turban Uprising, Taiping Dao swept the world. This is the fundamental classic teaching of Taiping Dao. Strictly speaking, this "Taiping Qingling Book" is not today's "Taiping Qingling Book", which is just a great method.
But the former is a complete inheritance system, just like the Five Immortals inheritance system established by Xuansheng on the basis of predecessors, and the Sanren inheritance system and the banished immortal inheritance system created by later generations on the basis of Xuansheng.
Therefore, "Taiping Yaoshu" includes "Taiping Qing Ling Jing", but "Taiping Qing Ling Jing" does not include "Taiping Yaoshu". In other words, friends include friends, and friends do not include friends.
When the Taiping Dao uprising failed, Taiping Dao fell into pieces, the great virtuous master died, and the "Essential Techniques of Taiping" disappeared. In other words, each remnant of the Taiping Dao had mastered a part of the "Essential Techniques of Taiping", but they were not complete. It is said that the "Essential Art of Taiping" was complete.
In addition to the fifty-seven volumes of the general outline, "Taiping Yashu" is divided into ten parts: A, B, C, Ding, Wu, Ji, Geng, Xin, Ren, and Gui, each of which has seventeen volumes, for a total of one hundred and seventy volumes.
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By the end of the previous dynasty, the Five Great Dao Sects were divided into two major camps, tentatively divided into good and evil. Among them, the right way mastered the general outline of "Taiping Yashu", and this part of the general outline was divided into upper and lower parts. The upper part was controlled by the Shen family.
It was called "Taiping Jing", and the second half was controlled by the Li family and was called "Qingling Jing", also known as "Xuanwei Zhenshu". Later, Xuan Sheng came forward and combined the "Taiping Jing" and "Qingling Jing"
The two become one, which is today's "Taiping Qing Ling Jing".
As for the ten parts under the general outline, they fell into the hands of the evil camp.
The reason why the Taoist sect distinguishes good from evil is similar to the dispute between the Confucian sect Yasheng and Xunqing. The Taoist sect has a founder, Yang Gong, who is later than the founder of the Mohist school and earlier than the Yasheng. He advocates the preservation of the truth and the value of oneself.
Proposed the famous saying of the world: "In ancient times, if you lose a penny to benefit the world, you won't give it back; if you know that the world is dedicated to you, you won't take it. If everyone doesn't lose a penny, everyone will be detrimental to the world, and the world will be governed."
It's just that later generations took it out of context and turned it into "Pluck a hair and make a profit, and the world will not agree with it."
The lineage of Patriarch Yang Gong is similar to Taishang Taoist Patriarch's "valuing one's body for the world, if it can be entrusted to the world; loving one's body for the world, if it can be entrusted to the world". However, it is not completely consistent, and was reprimanded by Nanhua Taoist Lord.
This leads to the distinction between good and evil.
After Xuan Sheng rebuilt the Taoist sect, he still
The old recognized Patriarch Yang Gong’s status as the Patriarch.
Patriarch Yang Gong collected all kinds of strange skills and methods from all over the world, eliminated the unnecessary and retained the essence, and finally compiled it into a book. Because it was all-encompassing, many of the contents did not come from Taoism, so Patriarch Yang Gong did not give him a name, and later generations called him nameless.
There are ten volumes of the Heavenly Book. Later, the evil path was divided into ten channels, and each channel held one volume of the Heavenly Book. From this, the ten channels of supernatural power were extended.
It's just that the older the various techniques, the better. There are also geniuses in later generations who continue to improve and perfect the techniques. For example, the "Thirty-Six Swords of the Big Dipper" was originally only a top-notch technique. Later, it was eliminated by Li Daoxu.
After Wu Cunjing and improvement, it became a Dacheng method that is as famous as "Cihang Pudu Sword Code" and "Thirteen Taiyin Swords". Therefore, these ten volumes of heavenly books have also undergone various repairs. The "Taiping Art" mastered by the evil way
"The ten volumes were integrated into the ten volumes of the Unnamed Heavenly Book of Patriarch Yang Gong. Now they have returned to Taoism, but they are still called the "Unknown Heavenly Book" and are not integrated with the "Taiping Qingling Jing".
At that time, Song Zheng, with the support of Xu Wugui, forced other sects to donate their own copies of the Heavenly Book, thus recreating the full picture of the Heavenly Book left by Patriarch Yang Gong. Later, the reason why Tantaiyun was able to achieve immortality in the age of forty
The stage is precisely due to the Ten Volumes of the Heavenly Book. From this aspect, the "Ten Volumes of the Heavenly Book" is also considered to be the method of great success.
All in all, today's "Taiping Qingling Jing" and "Unknown Heavenly Book" add up to the "Taiping Essentials".
But this is nothing, because all Taoist sects have them.
With Qi Xuansu's current status, it is not difficult to obtain these two great methods.
The key is that it is difficult to practice. As Qi Xuansu said, he has not even fully cultivated the Taoist methods, so there is no point in forcing too much.
From this point of view, "Taiping Yashu" is somewhat useless to Qi Xuansu.
However, after Qi Xuansu thought about it, he could not say that "Taiping Yaoshu" was completely useless. In fact, the biggest problem with "Taiping Qingling Jing" or "Unknown Heavenly Book" was that it had gone through many deletions and revisions. It cannot be said that it was completely different, but it was still a big problem.
Changes in appearance. In particular, Xuan Sheng established the Five Immortals system and separated the cultivation methods and magical powers. Now many of the great methods only have the magical power part and no cultivation methods. The corresponding original ones must still be there, but ordinary people can't see them at all.
Only the magical part can be accessed.
This has also led to the failure to practice many great methods at all, such as the "Eternal Life Sutra", whose cultivation method talks about the method of dual cultivation for men and women, the technique of strengthening the foundation and cultivating the essence, which is the so-called "Three Thousand Women of the Royal Women" to achieve enlightenment and ascend.
After deleting the practice method, almost no one chooses this great method anymore.
Xuansheng integrated inheritance
, eliminating the bad and retaining the good, greatly raising the lower limit, allowing many people who originally had no hope of becoming a heavenly being to become a heavenly being as long as they follow the steps step by step, follow these theorems and formulas, and avoid detours. However, it has also weakened it to a certain extent.
The upper limit is equivalent to Xuansheng blocking the road. There are no detours, but there is no room for improvement and change. For many geniuses, it is best to directly study the original text that can reflect the author's original intention. In the end
Integration, one method can lead to all methods. Simply put, only when you know what is wrong can you better understand what is right. This is mutual confirmation.
What Zhang Yuelu learned was the original version of "Five Thunder Heavenly Heart Zhengfa" and "Dragon and Tiger Sword Jue", so there was nothing wrong with it. Although it was due to his own inheritance, it also showed the advantages of genius.
If this volume of "Taiping Yaoshu" is the original complete volume, it would be of great value. It might also contain some lost content, that is, content that is not within the scope of "Taiping Qingling Jing" and "Unknown Heavenly Book". Don't read it.
There is only one volume, and there may be something else in it that can accommodate hundreds of volumes.
In short, Qi Xuansu can learn from it or share it with Zhang Yuelu, and it will not be a loss.
Originally, Qi Xuansu could only obtain "Qingyun" by being exposed to Zhang Yuelu's favor. Otherwise, why would the Heavenly Master hand "Qingyun" into the hands of a man with a foreign surname? It is reasonable for him to share "Taiping Yashu" with Zhang Yuelu, not to mention this book
This is the advantage of innate banished immortals.
It’s funny to say that the people who are banished to immortals from Xiantian clearly have the word "Xiantian", but they have to rely on the accumulation of learning the day after tomorrow. However, the people who are banished to immortals from the day after tomorrow use the word "the day after tomorrow", but their development direction has already been planned in advance.
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As for why the Queen of Heaven has the "Taiping Technique", it is not surprising. Since ancient times, witchcraft and Taoism have not been divided into families. Even if the ancestor Tianshi destroyed the ancient witchcraft, the eleven witches are still subordinates of the Emperor of Heaven. This is equivalent to that within one's own family.
fight.
Before becoming a god, the Queen of Heaven had the status of a "witch in the inner circle" and was called a "goddess". The eleven great shamans were also called goddesses. For example, at Wuxia Goddess Peak, witches and goddesses are closely linked and are one body.
Two sides. It can be seen that Tianhou has the identity of a shaman, and later gradually integrated elements of the three religions. Today, most people in Taoism believe that Tianhou’s belief evolved from the belief in witchcraft and Taoism, and incorporated elements of Confucianism, Buddhism, and Taoism during the development process.
In the end, he gradually stood out from many sea gods.
When "Taiping Yaoshu" was born, it was an era where Confucianism was the only one respected. As the masters of the world, Confucianism's evaluation of "Taiping Yaoshu" was "many shamans and miscellany".
What is a witch? A witch is a witch and a wizard is a witch. They are collectively called "witches".
As a great witch, it is reasonable for the Queen of Heaven to possess the "Essential Art of Peace".