Sikong Zhenjun looked at Qi Xuansu. The face under the bead curtain had no expression, but Qi Xuansu felt the emotion of laughter, which seemed to be a bit sarcastic.
At this time, Qi Xuansu was in a state of arrogance. How could he endure the ridicule of others?
Then Qi Xuansu moved, and "Pure Bodhi" gave birth to a sword light, covering the original blade, which was more than twenty feet long. "Qingyun" also gave birth to a sword light, which also covered the sword body, and was more than twenty feet long.
The swords struck each other, like a big "δΉ‚".
Siming Zhenjun just stretched his hands to the left and right, divided the yin and yang energy around his body, like a black and white Pisces, and made Qi Xuansu's sword return in vain.
Qi Xuansu's four hands held weapons, and two of them were empty. One of his hands was clenched into a fist, like a small mountain peak, with a whistling sound breaking through the air, and he smashed it hard towards Lord Siming. The fist had not yet
When it falls on True Lord Siming, the mere wind of his fist can make people breathless, as if it can destroy mountains.
Zhenjun Siming did not force the attack, but ducked out of the way.
Qi Xuansu's punch smashed a side hall into pieces.
Master Siming took this opportunity and stretched out his hand to pull out a long black and white sword from the void, with the yin and yang energy surrounding the sword's edge.
Qi Xuansu attacked again, and the sword transformed from yin fire and moonlight swept across.
Lord Siming did not dodge this time, but blocked the sword with the Yin-Yang sword in his hand.
After all, Siming Zhenjun's divine incarnation was in the pseudo-immortal stage, which was a level higher than Qi Xuansu's. When the two swords touched, Qi Xuansu's Yin Fire Moonlight Sword instantly collapsed.
Siming Zhenjun took advantage of the situation and slashed at Qi Xuansu with his sword.
Qi Xuansu did not rush to shake the Yin Yang sword with his fist, but tried to immobilize the sword of Lord Siming with a precious mirror.
Under the illumination of the precious mirror, Lord Siming's yin-yang sword slowed down at a speed visible to the naked eye, but it was still moving forward. Finally, the sword edge fell on the mirror, and a gap was created in the mirror. From the gap, countless golden
Spots of light are floating.
Lord Siming swung his sword and attacked Qi Xuansu.
Qi Xuansu did not dare to be careless. With him as the center, countless golden lights spread in all directions. Wherever the golden light passed, whether it was the soil, ground, grass, trees, insects, or ants, they were all coated with a layer of golden light, as if they were made of gold.
The golden light forcibly opened the distance between the two.
So close to the end of the world.
Lord Siming walked towards Qi Xuansu. Everything he passed turned into desolation, the sky became gray, and even the many palaces seemed to be covered with a layer of dust.
Qi Xuansu's golden light was constantly being eaten away, and there was no way to resist it.
This is what makes gods special.
Lord Siming has left
At the end of the witchcraft inheritance, ignite the divine fire and become a god.
One of the characteristics of gods is that they have their own unique powers, and each god's powers are different.
Siming Zhenjun's divine power contains the power of life and death, and is not pure divine power. Although he is limited by the divine vessel and can only display the strength of a pseudo-immortal, the essence of his divine power has not changed.
On the other hand, Qi Xuansu has never touched the realm of gods and has no unique divine power of his own. He can only use other people's divine power modes through the Dharma Appearance and Dharmakaya. After the divine power of Taiyin Zhenjun and Beimi Huzun's divine power were successively defeated by Siming Zhenjun, in a short period of time,
Qi Xuansu cannot use these two kinds of divine power. When he only uses ordinary divine power, he is no match for Sikong Zhenjun even if the difference in realm is not considered.
Faced with this situation, Qi Xuansu could only put away his three-headed and six-arm posture, unify the three aspects, reveal the face of True Lord Purple Light, and use the divine power of True Lord Purple Light to resist the erosion of True Lord Siming's divine power.
Taking advantage of this opportunity, Lord Siming had already arrived in front of Qi Xuansu, raised the yin-yang sword in his hand high, and slashed down on Qi Xuansu's head.
At this time, Qi Xuansu only had two arms left, holding "Pure Bodhi" and "Qingyun" respectively. With the help of two semi-immortal objects, he finally blocked the sword of Lord Siming.
Lord Siming always held the sword with one hand, and with his free left hand, he grabbed Qi Xuansu's chest with the intention of digging out Qi Xuansu's "heart".
Although Qi Xuansu is arrogant and arrogant, he has the blessing of "Pure Bodhi" and still has some sense. He knows that with his cultivation level in the creation stage, he can resist the pseudo-immortal stage Master Si Ming. No matter how hard he fights, he will lose. He must
Think differently.
Thinking of this, Qi Xuansu put away the Dharma Xiang Realm and restored it to the size of an ordinary person.
Master Siming's grasp was naturally in vain, but he took advantage of the situation and changed his move. Five fingers of different lengths were like five small mountain peaks. When they were put together in one place and pressed with a flip of his hand, they could cover the sky and the sun.
This scene is like the Buddha suppressing the mental ape.
Lord Siming grabbed Qi Xuansu in the palm of his hand.
Qi Xuansu, who had recovered his taiyin power, turned into a ray of moonlight, slipped through the fingers of Lord Siming, and re-condensed into a human form not far away.
Then Qi Xuansu began to use all his strength to activate the Dao Fruit Realm inherited from Wu Zhu.
The so-called Tao Fruit Realm is simply the Kingdom of God.
The world is like a big tree, and each cave is the fruit on the tree.
Earth fairies are insects on trees. They are very powerful and can drill holes in trees.
They can eat fruits and leaves, and they can wander around with tree trunks, but they cannot leave the tree. Even flying insects with wings can only fly up briefly and soon fall down, unless they break out of their cocoons and become butterflies.
Angels are butterflies, which may not be the opponents of some powerful insects, but they can fly. In this way, angels can not only leave the tree, but also "pollinate" and help the tree bear fruit, which is to open up a cave.
Immortals are between heavenly immortals and earthly immortals. Immortals can "pollinate" like immortals, but like earthly immortals they cannot leave the tree. Therefore, immortals use their ability to "pollinate" to promote fruits, but unlike immortals, they can't leave the tree alone.
, but work hard to take care of it and live in it. This is the Kingdom of God. In the Kingdom of God, it occupies a favorable location, and the gods can even compete with the two immortals of heaven and earth.
To put it simply, the fruit of the gods is the cave heaven, and the fruit of the gods is the kingdom of gods. Unless the Dharma Ending Age comes, the former will almost never decay, form a cycle of its own, and be self-sufficient. The latter can only go in and out, without the injection of nutrients, and will soon
It will wither, and the nourishment is the power of incense and desire.
It is precisely because Taoist disciples call becoming an immortal the attainment of the Tao, and the "Kingdom of Gods" is like a fruit, so the last realm passed down by immortals is called the "Dao Fruit Realm".
Wu Fu's Shattered Void Realm has three different external manifestations in the creation stage, pseudo-immortal stage, and immortality stage. It is not until the immortality stage that the void can be truly broken.
The same is true for the Dao Fruit Realm. It is also the three realms and three external manifestations. It is not until the immortality stage that the Kingdom of God is built. Before that, it can only be said to be the prototype of the Kingdom of God, also known as the Kingdom of God.
The divine realm of the Dao Fruit Realm is related to the condensed Dharma. ??
The divine realm where the dharma of Taiyin Zhenjun condenses is Guanghan Palace, also known as Guanghan Fairyland. The divine realm where the dharma of infinite light condenses is the Land of Bliss Buddha. The divine realm where the dharma of the Innocent Old Mother condenses is Vacuum Hometown. The divine realm where the dharma of the Emperor of Heaven condenses is the wonderful realm of Lingxiao.
, also known as the Lingxiao Temple. The divine realm where the Dharma of the Queen of Heaven is condensed is the Dragon Palace on the sea. The divine realm where the Dharma of Himiko is condensed is the High Heaven Kingdom where the sun rises.
And so on.
Logically speaking, Qi Xuansu's divine realm should be the Guanghan Fairyland, or a mixture of the three gods.
But this is not actually the case.
I saw a flat crown also appeared on Qi Xuansu's head.
The so-called flat crown, that is, the emperor's crown, has a bead curtain hanging down, which is called "Qi". There are twelve Qi in total.
The owner of the ghost kingdom at that time called himself the "Emperor of the Netherworld", built a ghost kingdom on the ground, organized a ghost army, and even built a replica of the imperial capital. This flat crown was his relic, possessing special powers belonging to gods.
The three great yin objects handed over the Pingtian Crown to Qi Xuansu, although what was activated was
"The mysterious jade of death", but its essence is still divine power.
Qi Xuansu chose to build his own divine realm based on the special divine power of this flat crown.
Zhenjun Sikong was pulled into the divine realm by Qi Xuansu, and the two disappeared together.
Qi Xuansu's divine domain is a city.
A square city with gates, towers, and a moat. The city wall is more than ten feet high and more than two hundred feet long. It is black and extremely majestic, just like the legendary Fengdu Ghost City. The moat is wide.
The waves were about five feet high, and what was surging in the moat was not water, but countless white ghosts. One could see distorted human faces emerging on the surface of the river, which was intimidating.
There is a gray sky above the head, and the outside of the city is empty. There is not a single person in sight. There is a gray-white mist everywhere, which is indistinguishable from the dark sky above the head. It seems that the sky and the earth are connected into one, and everything above and below is dim.
The city is no different from an ordinary city. It has residential streets, arched bridges and archways, trees on both sides of the road, and lanterns hanging on the upper floors facing the street. But these buildings are like an ink painting, with only black and white and nothing else.
The color seems to have come from the Yang world to the underworld all at once.
Pedestrians in the market are crowded one after another, and there is an endless stream. There are men, women, old and young, scholars, farmers, merchants, three religions and nine streams, and they are all prepared.
It didn't feel like I was in the divine realm, but rather like I had returned to the human world.
The next moment, the situation suddenly changed, and the faces of the vendors and lackeys on the street suddenly changed. Their faces were pale and bloodless, like dead people. Although they were still doing their own thing, they showed a sense of confusion and numbness, like marionettes, lifeless.
This divine realm is just like a replica of the Ghost Kingdom Cave Heaven.
Qi Xuansu thought clearly that in a head-to-head fight, given the huge gap in realm, he would not be the opponent of True Lord Siming in any case. If he were to fight True Lord Siming with only his level of cultivation in the creation stage, he would not expect to win.
Self-protection is also difficult to achieve.
So Qi Xuansu had to change his mind in order to win by surprise.
Qi Xuansu uses the divine power of True Lord Taiyin to build his own divine realm. Of course, there are benefits. Today's Guanghan Immortal Domain has no master. If Qi Xuansu uses the divine power of True Lord Taiyin to build his own divine realm, he can become an immortal before Zhang Wuhen.
At this stage, you might be able to enter the ownerless Guanghan Immortal Realm, and get a divine kingdom for nothing, which is much better than the ghost country Cave Heaven. But Guanghan Immortal Realm is not helpful to the current situation, and the gap in realm is there.
, it should be defeated, but it still cannot be defeated.
Therefore, Qi Xuansu chose to give up the huge temptation of the Guanghan Immortal Domain, focus on reality, and build his own divine domain with the Ghost Kingdom Cave Heaven as the core.