Qi Xuansu gave birth to stars all over the sky in the divine realm, and it seemed that the brilliance of the sun and moon appeared, the energy was generated by itself, the flowers were like stars, and the stars fell like rain, which was so abundant that it could not be controlled.
Lord Siming just raised his hand.
The stars that were originally flickering suddenly dimmed, and the starry sky became shaky and almost collapsed.
Qi Xuansu then used the true fire of the sun to manifest a radiant sun that descended very slowly and heavily.
Lord Si Ming did not dodge or evade, but used his hands to hold up the falling sun, preventing it from falling, and finally slowly dissipated.
Qi Xuansu held "Pure Bodhi" and "Qingyun" respectively and struck towards Siming Zhenjun.
Lord Siming remained calm and allowed the sword to fall, but when he was still three feet away from him, he could not move any further.
The evil light inspired by Mr. Yin also froze even when it was still three feet away from True Lord Siming. .??.
No one could see the movement of Lord Siming, and there was a dark air, and among the gloomy clouds there was light, and in the light there was a faint shadow of a Buddha in white clothes.
Although the Zhiming Sect is considered a cult by Taoism, the Buddhist incarnation of Siming Zhenjun is a light that shines universally, illuminating all tangible and intangible things, all sentient beings, and all phenomena, and all dharmas are clear.
In an instant, the divine realm was already filled with light. A goddess appeared in phantom form, singing sutras a cappella, Jialan emerged from the world, recited mantras, the Buddha preached, golden lotuses gushed from the ground, and flowers fell from the sky.
Siming Zhenjun is just like the legendary Ksitigarbha Bodhisattva. Below is the dark clouds and the underworld, and above is the bright light and the blissful Buddha land. The voice of the scriptures and mantras is getting louder and louder. In the end, it is actually from the void.
Turning into reality, golden Sanskrit characters appeared in the void one by one, rotating on their own, and countless Sanskrit characters spiraled up in a fixed array.
The light became more and more intense, and the nearly substantial scriptures and mantras poured out like water from a bursting embankment, converging into a mighty Buddha light. At the same time, there were all kinds of wonderful sounds, such as the sound of great wisdom, the sound of Prajna, the roar of the master, and the righteous voice of the Tathagata.
, the sound of great compassion, the whirling sound.
In a sense, Siming Zhenjun is actually a dual practitioner of Buddhism and Taoism. He claims to control life and death. The Netherworld naturally corresponds to death, and the Paradise of Paradise corresponds to life. After all, the Buddhist method of six paths of reincarnation emphasizes reincarnation.
.
Since the Netherworld and Yin Division failed to cover Qi Xuansu's ghost kingdom and divine realm, they switched to the Buddhist kingdom to purify the divine kingdom.
All things are interdependent and restrain each other. To deal with evil things, in addition to heavenly thunder, Buddhist magical powers also have a certain restraining effect.
Faced with this situation, Mr. Yin landed on top of the Emperor Willow in the God's Realm and directly revealed his true body. Countless black lines appeared from his huge real body, extending to all sides, forcibly supporting the remaining boundaries of the God's Realm.
, so that it will not be swallowed up by the Buddha Kingdom.
> Qi Xuansu attacked Zhenjun Siming again.
At this time, the True Lord Siming is not coming in his true form, but the semi-immortal creature can still pose a threat to him.
However, Siming Zhenjun can be ranked as famous as Wuluo, a master of ancient witchcraft, and his extensive knowledge cannot be underestimated.
Among the ancient immortals, True Lord Siming likes to devour the Lordless Kingdom the most.
Long before the return of ancient immortals such as Zhenjun Siming, Wu Luo, and Zhenjun Taiyin, there was another ancient immortal who had awakened in advance. His sect was called the Guangming Sect. This sect had a long history. As early as the reign of Empress Mingkong,
It has spread to the Western Regions.
This religion was originally called Moroism, also known as "Maruoism". When it was spread to the Western Regions, it had already blended Nestorian teachings from the Far West and Buddhist teachings originating from Posas. Soon after it was introduced to the Central Plains, it encountered
Emperor Wu Zong destroyed Buddhism. Because the teachings of the Maruo Sect contained a lot of Buddhist teachings, he was implicated in it and suffered a severe blow. It turned into a secret society and absorbed some unsuccessful Taoist people, so it was renamed the Guangming Sect. The Guangming Sect
Because they believed that darkness was about to pass and light was about to come, they dared to rebel and frequently rebelled against the imperial court. Since the end of the Jin Dynasty, rebellions by the Guangming Sect had occurred in Jiangnan.
People at that time called it "the devil who eats vegetables". That is to say, in Lin Lingsu's era, his leader Fang Shisan rebelled against the Jin Dynasty.
According to the teachings of the Guangming Sect, light and darkness coexist. Light occupies the north, east, and west, and darkness occupies the south. The extreme of light is darkness, and the extreme of darkness is light. It corresponds to the Taoist theory of yin and yang. The cathode produces yang, and the anode
Yin is born. The light sect integrates quite a lot of Buddhist teachings, especially the theory of the Ming King, so the leader is called the Ming Father and the Great Ming Zun. The dark sect has five magical powers, fireworks, stuffy air, hurricanes, sludge, and poisonous water.
The leader of one sect was therefore called the Five Categories of Demons. According to the Light Sect, the two leaders respected the leader of the Light, which meant that people were born in darkness, and the God of Light sent the messenger Daming Lord to save the world.
Fang Shisan is the Great Ming Zun, and the other dark leader is called the Yunxiao Five Mountains God. After Fang Shisan was defeated and died, the inheritance of the Daming Zun was cut off. On the contrary, the Yunxiao Five Mountains God sect survived and became an ancient immortal.
Killed by Xuan Sheng.
After the death of the God of the Five Mountains in Yunxiao, Guangming Tomorrow, his divine kingdom, still existed and became an ownerless divine kingdom, which gradually collapsed. After the return of True Lord Siming, he appropriated Guangming Tomorrow. Because it conformed to Buddhist teachings, it became the foundation of his own Buddhist kingdom.
From this, we also obtained part of the Yunxiao Law of the Guangming Sect.
Lord Siming lowered his first god
Instruction: "The Law of Yunxiao, Volume 1, "Weijing", in the Kingdom of Light Buddha, no weapons may be used indiscriminately."
In an instant, Qi Xuansu's swords became dim and dull, as if they were sealed.
Qi Xuansu's expression suddenly changed. He never expected that Lord Siming would have such magical powers.
This is what the gods say.
If Qi Xuansu was also in the realm of pseudo-immortal, Lord Siming might not be able to "say" this law smoothly. However, since Qi Xuansu was only in the stage of creation, Lord Siming effortlessly issued this law and it started to work.
However, there is a huge flaw in the immortal's words and spells, that is, they can only be used within their own divine kingdom or divine domain. If they are used forcefully outside the divine kingdom or divine domain in an attempt to modify the rules of the real world, it is likely to cause harm.
It caused a counterattack from heaven.
At this moment, Lord Si Ming issued a second oracle: "The Law of Yunxiao, Volume 1 and 2, "Breaking Prison", anyone who uses weapons indiscriminately will be punished by fire."
After the oracle came down, the sword in Qi Xuansu's hand suddenly became hot, and its appearance was as red as a charcoal iron. This burning feeling penetrated his soul, causing Qi Xuansu to have to let go of his hand, the sword fell to the ground, and his Dharma Body
His hands were already like charcoal, and there were even wisps of black smoke coming out.
Immediately afterwards, Siming Zhenjun promulgated the third oracle: "The Law of Yunxiao, Volume 9, "Fighting", anyone who defies lawlessness with force will be punished with swords and axes."
In an instant, Qi Xuansu's Dharma Body dimmed, and his body was covered in bruises and blood, as if he had been cut with a sharp weapon.
Three consecutive oracles and laws made Qi Xuansu unable to fight back.
But fortunately there is still Mr. Yin.
Just when Lord Siming was targeting Qi Xuansu with all his strength, Mr. Yin suddenly put away his true form and allowed Lord Siming's Buddhist kingdom to invade the ghost kingdom wantonly.
The next moment, Mr. Yin appeared in the Buddhist kingdom of Lord Siming.
Logically speaking, the Buddhist kingdom of Lord Siming is extremely bright and restrains evil things. Even if Mr. Yin forcibly enters it, it will arouse a strong backlash from the Buddhist kingdom. But the strange thing is that at this time, Mr. Yin enters
The kingdom of God seems to be like a fish in water.
Master Wan prefers martial arts, while Mr. Yin prefers alchemists.
The yin and yang are born, and the one corresponding to the realm of immortality, Tao, and fruit is the realm of ghosts, immortality, and yang.
The alchemist has always despised the body and valued the soul. This has led to a problem. The soul is yin in nature and has no entity. It lacks the pure yang energy of flesh and blood. Therefore, the alchemist at this stage is a yin god and is born with the light and thunder of the sky.
When the heavenly wind is restrained, this is also when the alchemist is defeated by the martial artist.
Because of the stubborn suppression.
However, the essence of magic is to turn false into true, false into yin, and true into yang. Whether it is an alchemist or a magician, after the stage of heaven and human, it will gradually change.
When Yang reaches its extreme, it also begins to involve metaphysics, which is not blindly true.
They are also good at magic and make false things appear true. Gods and ghosts are like one plus and one minus.
The foundation of immortality lies in the outside world. First, cultivate the Dharma form, then cultivate the Dharma body, and finally cultivate the realm of gods and become a kingdom of gods. There are even believers in the kingdom of gods. It’s like adding, constantly adding up.
The foundation of ghosts and immortals lies within. First they travel in dreams, then they travel at night, and then they travel by day. Finally, the yin gods transform into yang gods. They can completely get rid of the shackles of the body and exist independently. There is no distinction between the soul and the body.
It can be regarded as the unity of spirit and body in a certain sense. It can be said that the process of enlightenment of ghosts and immortals is the process of gradually giving up the body, just like doing subtraction and constantly giving up.
There are gains and losses, because there are too many "bottles and jars", and the gods are confined to the human world and cannot transcend.
If you give up, you will gain. After ghosts and immortals attain the Yang Shen, they will be free and at ease, and they will be able to ascend and die.
As the last realm before ascension, Yang Shen is already the ultimate Yang.
The Bright Buddha Kingdom cannot restrain the Yang God.
Mr. Yin's Yang Shen did nothing, it just sank into the body of Lord Siming.
It's like being possessed by a ghost.
This is the most basic use of the alchemist's magical power. However, the possession of Mr. Yin, an old ghost, is something that even True Lord Siming cannot bear. After all, True Lord Siming has not come in his true form. At most, he is half as strong as Mr. Yin.
That's all.
The aura of Lord Siming began to weaken rapidly, and he fell to the stage of creation.
Of the three levels of law, only the first level of law is still in effect, while the other two levels of law are all invalid.
Qi Xuansu transformed into the dharma body of True Lord Taiyin, held it empty with five fingers, and used the "Taiyin Sword Qi" to form a three-foot long sword that was completely black and stabbed towards True Lord Siming.
Lord Siming allowed Qi Xuansu to pierce his palm with his sword, and pushed Qi Xuansu away with the Buddhist "Shi Wuwei Seal".
However, Lord Siming also felt uncomfortable. The wound on the palm of the law body was not only occupied by the "Taiyin Sword Qi" and "Xuanyin Sword Qi", but also the evil fire of Izanagi, spreading up at a speed visible to the naked eye. In the blink of an eye,
The space has covered the entire arm.
The two of them were at the same level at this time. Zhenjun Siming was facing internal and external troubles and could no longer take them lightly. He had to use all his strength to resolve these hidden dangers.
Taking advantage of this opportunity, Qi Xuansu unlocked the divine realm and took out an object from the Xumi object.