"Yinglong" used the maximum "star transfer" regardless of losses.
It was not a normal flight, but it disappeared instantly. When it reappeared, it was already hovering above the vast sea.
Master Jiang Dazhen appeared at the bow of the ship, standing with his hands behind his back, and a group of Taoist priests and spiritual officials lined up behind him.
"Get ready." Master Jiang Dazhen ordered.
Everyone responded and left "Yinglong" one after another, escaped into the void and disappeared.
No one doubts whether Jiang Dazhen can defeat Chen Shuhua, not to mention that Chen Shuhua has just entered the immortality stage, while Jiang Dazhen has been in the immortality stage for many years, and is known as the first Pingzhang Dazhen under the three masters.
The national master took action in Fenglinzhou and was invincible, proving that there is also a gap between immortals.
Taking the possessions outside of him as an example, Chen Shuhua only had one immortal object, the "Shuntian Sword". Jiang Dazhen even temporarily lent the "Three Treasures of Ruyi" to Qi Xuansu, and he also had three immortal objects from the Great Master, which gave him an absolute advantage in terms of quantity.
When you reach the immortal stage, there is no saying that boxing is afraid of young people. Whether it is experience, realm cultivation, or the quantity and quality of external objects, Jiang Dazhen has a complete victory over Chen Shuhua.
Therefore, what Jiang Dazhen was thinking about was not how to defeat and kill Chen Shuhua. He was more concerned about how to prevent Chen Shuhua from running away. Therefore, in Jiang Dazhen’s plan, a group of Taoist spiritual officers did not help him to besiege Chen Shuhua.
A large formation was formed around him to prevent Chen Shuhua from escaping. When Chen Shuhua tried to escape, the large formation did not seek to injure the enemy, but mainly trapped them. It only wanted to block him for a moment, allowing Jiang Daren to catch up with Chen Shuhua, and that was enough.
Every Taoist priest and spiritual official is a formation point, and the lowest realm is also the creation stage. This shows that the standard of this formation is very high. Even an immortal would have a hard time breaking it in a moment.
After everyone got ready, mist also surged in the sea area.
At first, the fog only filled the sea surface, then began to rise continuously, and finally filled the sky and sea. Even the line between sea and sky was eliminated, as if the sea and sky had merged into one.
Jiang Daren stretched out his hand and wiped it.
The space in front of him suddenly became distorted.
The scene at this time was like a layer of fog condensed on the glass window in winter, making it blurry. Jiang Dazhen stretched out his hand to wipe away the ice fog on the glass.
But after the fog, it was no longer the original sea, but a majestic palace standing between heaven and earth.
Rather than a palace, it is more like a small city, about a hundred feet high, built of pure white jade. The surrounding clouds are surging, and the sea water is rolling below. It seems to be standing on the clouds, but it is somewhat like the white jade capital in the sky.
mean.
Tongzhen Palace.
Lin Lingsu, the master of the Jin Dynasty, imitated Tianhou's sea
A secret cave built for the Dragon Palace.
Generally speaking, people who enter Tongzhen Palace cannot see the whole picture of Tongzhen Palace, and they don't even know how they entered Tongzhen Palace. Just like Qi Xuansu entered the Dragon Palace on the sea, fell asleep, and when he woke up again, he was already in the palace.
In the palace.
But Master Jiang Dazhen cleared the clouds and let the whole picture of Tongzhen Palace appear before his eyes.
This is the magical power of immortals.
After Tongzhen Palace appeared, it began to rise slowly, like the sun in the sky.
More and more people can see this fairy palace.
And this kind of seeing has nothing to do with distance. As long as it is within the corresponding range, no matter how far or near, the Tongzhen Palace you see is the same size, as if it is far away in the horizon, but also within reach.
To use an inappropriate analogy, it's like the sun and the moon.
This range covers most of Southeast Asia.
After seeing this scene, many people's first reaction is that the cave appears, which means a great opportunity. If you can enter it and seize the opportunity, you may be able to reach the sky in one step.
There has never been a shortage of people in Nanyang who are well-educated and dare to lick blood with their swords. Many people want to take to the sky and fly towards the palace that suddenly appeared.
At this moment, a horrifying scene appeared.
An illusory big hand appeared out of thin air, really covering the sky and the sun, supporting this huge and magnificent Immortal Palace from below, and then slowly closed its five fingers to wrap the palace in the palm of its hand.
This scene is spectacular.
This is not the "infinite Buddha palm" of Patriarch Jin Gong, but the "unity of heaven and earth" of Master Jiang Dazhen. But at this time, there is only "earth" from bottom to top, but there is no "heaven" from top to bottom, so there is no such thing as "heaven".
The word "合".
After seeing this scene, the people in the world who originally wanted to try it out turned around and returned the same way.
Everyone can see that this is the action of the immortal. It can also be said that the reason why this palace suddenly appeared is precisely because of the action of the immortal. It is no secret that Jiang Daren came to Nanyang. Regardless of whether this immortal is the founder of Jin Gong,
Is it Master Jiang Da or Master Lan who wants to seize food from the tiger's mouth? Wouldn't it be that his life is too long?
Just when Jiang Daren's five fingers were about to be completely closed, a voice sounded from the Tongzhen Palace, "It was actually Jiang Daren who came in person. Shuhua was flattered."
Master Jiang Da said in a calm tone, "Chen Shuhua, you have violated Taoist laws and you should be punished for your crime."
"Good one
Everyone deserves to be punished for their crimes! But I want to see the methods of the great master!" Chen Shuhua knew that he could not be kind today, and his tone became fierce.
After the words fell, there was a flash of light, and Chen Shuhua had appeared in the sky above Tongzhen Palace. At this time, she was no longer wearing the Taoist crane cloak, but had changed into white clothes, and she still held the "Shuntian Sword" without the scabbard in her hand.
”.
At this time, she was already in the final stage of a major transformation, and her condition was much better. After so many days of recuperation, she was not as miserable as she was at the beginning.
Suddenly, the clouds and mist in front of Chen Shuhua surged and gathered into the shape of a huge human face. It was none other than Master Jiang Dazhen, looking down at Chen Shuhua from a high position.
When Jiang Daren spoke, he did not deliberately suppress his voice.
It can be heard clearly within a radius of three hundred miles.
This undoubtedly conveys the idea that Taoist people are doing things and people waiting to stay away.
As for what to do, it is already very clear - kill the Taoist traitor Chen Shuhua.
Who is Chen Shuhua? It can be said that everyone in Nanyang is well-known. He was once the chief deputy master of the palace, and later became a Taoist rebel and a newly promoted immortal.
As I have said long ago, the Taoist sect will not give up easily when dealing with traitors.
However, Chen Shuhua is also tough enough, which means he wants to confront him head-on.
Everyone who could hear the conversation between the two, whether they were flying celestial beings or various ships, began to desperately escape in the opposite direction to the palace above.
After a short conversation, Chen Shuhua didn't even ask Master Jiang Da how he found her, and just struck out with his sword.
During the battle at Shenglong Mansion, Chen Shuhua once separated the entire Shenglong Mansion by a single line of sword.
The power of this sword cannot be said to be insignificant.
Wherever the sword light passed, the clouds opened and mist dispersed, and the clouds and mist all over the sky were dispersed by this sword. Really, the immortal divided the sea of clouds into two parts. Half of the billowing sea of clouds retreated to the left and half to the right, leaving a gap of ten meters wide in the middle.
A blank ravine about ten feet is the sword mark.
The face of Master Jiang Da gathered in the sea of clouds was split open by this sword, revealing the true face of Master Jiang Da.
Jiang Dazhen's one hand was submerged in the void, his sleeves were fluttering, and he was supporting Tongzhen Palace. The other hand was behind his back and did not move.
However, after reaching the realm of immortals, it is not difficult to unite the heaven and the earth, and it is not difficult to see from the supreme perspective. Chen Shuhua can still clearly see that Jiang Dazhen's hand behind his back seems to be holding something, but it is empty.
When Chen Shuhua saw this scene, he suddenly thought of something and his expression changed, "'Su Wang'!"
> Nanhua Daojun said in "The Way of Heaven": "A man is empty, quiet, lonely and inactive, which is the root of all things. Knowing this is the south, Yao is the king; knowing this is the north, Shun is his minister. This is why he is the minister.
The way above is the virtue of emperors and emperors; the way below is the way of Xuansheng Suwang."
The general idea of this sentence is that governing by doing nothing is the highest state. To treat God with this is to be an "emperor and emperor", and to treat the people with this is to be a "xuanshengsuwang".
The so-called Xuansheng Suwang is a self-noble person, that is, Laojun and Nifu. In other words, Xuansheng is the "Laojun" Taishang Taoist ancestor of the Taoist sect, and Suwang is the "Nifu" Confucian sect's most sage teacher.
In addition, the Buddha Kongwang of Buddhism, known as the "World Honored One", happened to be the founder of the three religions.
Later generations extended it to refer to the recognized leaders of the three religions. For example, the first generation of great leaders after the Taoist sect was rebuilt.
However, there are exceptions here. "Suwang" actually has three meanings.
The first meaning is the sage teacher of the Confucian sect, the second meaning is the leader of the later generations of the Confucian sect, and the third meaning is the name of a fairy.
"Su Wang" is a sword but not a sword. It is very strange, invisible and unknowable. Confucian people say that only the virtuous can hold it.
"Su Wang" was first enshrined in the sage's mansion. In the late Wei Dynasty, Confucianism and Taoism were fighting. Xuansheng held the "Knocking on the Heaven Gate", which was unstoppable. In order to compete with Xuansheng, the leader of the Confucian sect at that time borrowed it from the sage's mansion.
He became the "Su King" and had two battles with Xuansheng.
In the first battle, the Confucian sect won a great victory. With the help of "Su Wang", Xuansheng was beaten to the point where the three corpse gods jumped violently and smoke erupted from the seven orifices. In the second battle, the Confucian sect was defeated, and the leader of the Confucian sect was killed by Xuansheng.
"Su Wang" also fell into the hands of Xuansheng, and has since become something passed down from generation to generation by the Taoist leader, becoming a symbol of the unity of the three religions.
Now that the position of the Tao Sect's Grand Master is vacant, the "Prime King" will naturally be taken over by the Master of the Zixiao Palace.
Master Jiang Dazhen once said to Qi Xuansu that immortal objects all have thresholds. If you don’t count the “Male and Female Evil-Slaying Sword” which is divided into two and a half immortal objects, then the “Three Treasures Ruyi” is considered to have the lowest threshold. Correspondingly, “
"Su Wang" is one of the very few immortals with the highest threshold.
Chen Shuhua had known about the existence of "Prime King" for a long time, but she never expected that Master Jiang Da could really use "Prime King".
At this time, Jiang Daren used "Su Wang", and his intention was very obvious, that is, to kill people.
Master Jiang Dazhen said leisurely, "Xuansheng created the scriptures and King Su stated his instructions. The saint was wiser than Chang Hong, and brave enough to submit to Meng Ben. However, he had no knowledge of bravery and skills, and he specialized in teaching and became 'King Su'."
"
As the words fell, a ripple spread out in all directions with Jiang Dazhen as the center, like a flat mirror, distorting everything wherever it passed.