Jiang Dazhen held Tongzhen Palace in place with his left hand and fixed it in place so that it could not move. Otherwise, he would have to go from Nanyang to the South China Sea in a hurry, which would add variables.
Jiang Dazhen's right hand was behind his back, with his five fingers holding it empty, as if he was holding something, but it was empty. After Jiang Dazhen's words fell, his right hand was no longer empty, but had an extra sword hilt.
There is a handle but no sword.
However, the hilt of the sword just disappeared for a fleeting moment, and soon became invisible again.
Chen Shuhua's face was as white as snow. She didn't know whether it was due to excessive force or fright. She tried her best to use the magical power of the "Shuntian Sword" and pointed at the sky with the "Shuntian Sword" in her hand.
In an instant, the entire sky curtain actually began to droop.
This scene is like the sky is falling.
The sea surface below then reacted, and the rolling sea water surged up, like a tsunami, setting off huge waves dozens of feet high, like a city wall or a mountain.
The poet sage said in "Ode to the Palace of the Taiqing Dynasty" that "the earth's axis tilts and melts, the cave palace stands on the cliff; the clouds of the nine heavens droop, and the water of the four seas stands."
At this time, the clouds in the sky are really drooping, and the sea water is standing all around.
This is the rhetoric used by the poet sage to praise Taoism.
That day in Shenglong Mansion, Chen Shuhua was unable to exert the full power of this move due to his great rebirth, and gave up halfway. This time, Chen Shuhua was fully prepared to use the "Shuntian Sword"'s magical power
Performed to the fullest.
Jiang Daren was not afraid at all, he just stretched out his right hand behind his back, holding it with five fingers, as if he was holding an invisible sword. Its power was so powerful that even the power of an immortal could not be perfectly controlled.
heavy objects.
It's like Qi Xuansu going to get the "Three Treasures of Good Luck".
Master Jiang Da said in a deep voice, "Establish your heart for heaven and earth."
At this time, Jiang Dazhen used the "Four Sentences of Hengqu" of Confucianism to motivate "Su Wang", which was also the unification of the three religions advocated by Taoism.
In an instant, a vision occurred.
As these five words came out of Jiang Dazhen's mouth, countless gaps appeared in the sea of clouds above his head, and wisps of red light came out, as if there was an immortal power trying to clear the clouds and reveal the sun.
If you establish your mind for heaven and earth, you will be able to control the power of heaven and earth.
There are more and more red lights in the sky, the vast sea of clouds has become fragmented, and the clouds in the sky are drooping, showing signs of being unsustainable.
Then Jiang Dazhen slashed down with a sword. This sword went up to the heaven to align with the three lights, and went down to the earth to align with the four seasons. It neutralized the people's hearts and calmed the four towns. It was like the shock of thunder, and everyone within the four seals was convinced.
The standing water of the four seas was flattened by an invisible force, and the entire sea surface was as smooth as a mirror.
Heaven and earth return to clarity.
Xuansheng was number one at the beginning
The first time he faced "Su Wang", even if he used the "Tai Yi Technique", he was still defeated by "Su Wang". You must know that Landa Zhenren relied on the "Tai Yi Technique" to fight two gods with one person, and defeated the two gods.
The divine incarnation of the immortal was completely shattered, which shows the power of the "Su King".
Although Jiang Daren is not as good as Xuan Sheng and not as good as the last leader of the Confucian sect, he is more than enough to deal with Chen Shuhua.
Chen Shuhua's face was pale and without any blood.
She had heard about the name "Su King" for a long time, but she had never seen "Su King" with her own eyes, let alone experienced the power of "Su King" in person. To her, "Su King" was more like a thing in legend.
Today, I faced the "Su King" head-on and finally realized its terrifying power.
This is just the first glimpse of "Su Wang".
No wonder Xuansheng back then was also severely damaged by "Su Wang".
Master Jiang Da's face was extremely solemn and his movements were slow, as if every movement affected the whole world.
"Establish a destiny for the people!"
When time comes, heaven and earth all work together.
From all directions, there are ethereal brilliance pouring towards Master Jiang Dazhen.
To be precise, it was rushing towards the invisible sword in Jiang Dazhen's hand.
The reason why "Su Wang" is invisible and formless is because its size is uncertain. At this time, this sword is called "big".
What is "big"? Taishang Taoist ancestor once gave an explanation: there are things mixed together, born in advance of heaven and earth. It is lonely, independent and does not change, moves around without danger, and can be the mother of heaven and earth. I don't know its name, so I call it Qiang.
"Tao", the strong name is "big". Da means passing, passing means far, and far means reverse. Therefore, the way is big, the sky is big, the earth is big, and the people are also big. There are four big ones in the domain, and people live in one of them.
.
In other words, the way of humanity and the way of heaven, the great road, and the earth are parallel to each other, and there is no distinction between them.
Shengmin is for humanity!
The tip of this sword starts from Shenglong Mansion, and the tip of the sword points directly to Tongzhen Palace where Chen Shuhua is located.
If Nanlong is regarded as a giant dragon that walks from the river to the sea, then the dragon's tail is in Kunlun, the dragon's head is in Wu'an Prefecture, Shenglong Prefecture is the key point, and Guijian Lake is Nilin.
Jiang Dazhen's sword originated from Shenglong Mansion in order to influence the destiny of the Southern Dragon. It merged into one sword and spanned half of Southeast Asia.
The unification of the three religions is a general trend. Over the years, the three schools of thought have become so interoperable that it has become increasingly difficult to distinguish them from each other.
Nanhua Daojun once said that there is the sword of the emperor in the world.
Use the national weapon of the world as a sword, control it with the five elements, and discuss the virtues of punishment; open it with yin and yang, hold it with spring and summer, and move it with autumn and winter. It is straight and unparalleled, and it is supreme.
There is no way to go down, and there is no side to the destiny. It can break through the floating clouds and reach the end of the earth.
Although Nanhua Daojun is the founder of the Taoist sect, and his status in the Taoist sect is similar to that of the Confucian sect's sub-sage, the Confucian sect does not reject Nanhua Daojun's theory, and even develops on its basis, just like when the most holy master asked
Yu Taishang Taozu.
Jiang Dazhen raised his right hand high, maintaining the posture of holding the hilt of the sword and slashing it down with the sword. His whole arm trembled slightly, and every movement was extremely difficult, as if he was pushing the mountain with the power of a mortal, extremely slow.
But precisely because of this, the rebirth potential also has immeasurable potential on the sword.
Within the Taoist sect, there is always a debate, who is the number one immortal sword among the "male and female evil-killing swords", "Kowting Tianmen", and "Su Wang"?
The "Male and Female Evil-Slaying Sword" corresponds to the two punishment pillars on the Demon Suppression Platform, and the punishment pillars are connected to the Demon Suppression Well Cave. The Demon Suppression Well Cave will continue to absorb the cultivation of the prisoners in the cave, leaving them in a weak state, which can not only suppress
The prisoner can also make the power of the punishment pillar endless. I have to admire Zu Tianshi's ingenious idea.
"Knocking on the Heaven Gate" is the most powerful and resonates with the heaven and earth. There is no upper limit in theory. However, it is precisely because the world is too big and it is an ownerless thing. How much you can take depends on your ability. This is "Knocking on the Heaven Gate".
The power of the sword is closely related to the sword master's cultivation level. If the realm is too low, it is not even as good as many semi-immortals. Even if it becomes an immortal, it will not be as good as the "male and female evil-killing sword". It takes a quasi-apocalyptic immortal to be able to compete with the "male and female evil-killing sword".
"If it's even, it will take a calamity immortal to overtake it.
When it comes to the upper limit, "Su Wang" is between the two. Confucianism says that "Su Wang" can only be held by virtuous people. This is not an empty statement, but the word "virtue" in this statement is not an invisible individual.
Morality is the virtue of emperors and saints, or luck and luck.
To be more straightforward, it is dragon energy.
In the world today, who has the best luck and the greatest energy?
It is undoubtedly Taoist.
Master Jiang Dazhen came here on behalf of Jinque, and on behalf of the Taoist sect, he was blessed by heaven, so that he could use the "Su Wang".
If Master Jiang Da was deprived of this special identity, even an immortal would find it difficult to control the "Prime King". This is why the "Prime King" is the exclusive immortal creature of the Grand Master, because the Grand Master best represents
Daomen.
The power of the "Male and Female Evil-Slaying Sword" comes from the Demon Suppressing Well Cave and the "Xingzhu", while the power of the "Su Wang" comes from the dragon veins.
Kunlun is the ancestor of all mountains, and the three dragon veins all originated from Kunlun. The Taoist leader is in Kunlun and sits in Jade Capital. He represents the Taoist sect and is entrusted with destiny. He holds the "Su King" and carries the power of the three dragon veins. He is invincible in the world.
.
Master Jiang Da cannot be compared with the Great Master, but it is not difficult to control a dragon vein. Chen Shu
Hua and others can achieve their goals with the help of Nanlong, but there is no reason why the true master of Dao Sect cannot rely on Nanlong's power.
Dragon energy is a very special earth energy. It is born from the earth's veins, but it also absorbs the power of incense and wishes in the human world. It is what people want.
This Southern Dragon's Qi originated from Kunlun, but it was in the Dayu Kingdom. Today's weather in the Dayu Kingdom is not yet angry, but it cannot be said to be a peaceful and prosperous age. There is already a bit of the last generation in the dragon's Qi.
meteorological.
At this time, the human heart is downcast and indifferent. At this time, the dragon energy will decay and decay, such as poison, plague, and natural and man-made disasters.
Therefore, although Master Jiang Da's sword is mighty and majestic, it also contains hidden dangers.
If you are not careful, the decaying dragon energy will enter your body, and life will be worse than death.
The number of its dragon energy is like that of great rivers rushing into the sea, with mud and sand flowing down. It is definitely not comparable to Yang E's and others, and even Chen Shuhua's "Eternal Life Stone" is not as good as it.
Facing this sword, Chen Shuhua had nowhere to hide and could only choose to resist.
Chen Shuhua has disheveled hair. She is certainly no match for Jiang Dazhen, but she has a geographical advantage, which is Tongzhen Palace.
She had already completed the refining of Tongzhen Palace, and her whole body instantly merged with Tongzhen Palace, her cultivation level had greatly improved, and she was not inferior to Master Jiang Da. Then she mobilized her entire realm of cultivation, and poured it into the "Shuntian Sword" in her hand.
"Go up, pick up immeasurable sea water, and cover the sky and the earth.
Immortal versus Immortal, Immortal Sword versus Immortal Sword.
The invisible "Su Wang" sword edge intersects with the "Shuntian Sword", splitting the waves, causing huge ripples that spread out in all directions for hundreds of miles, like overwhelming mountains and oceans.
The light and darkness between heaven and earth are constantly changing, like the ebb and flow of the tide.
With such power, even if it is just the aftermath, as long as they encounter it, the pseudo-immortal will be killed or injured immediately, and the pseudo-immortal does not dare to be careless at all.
There is no doubt that "Su Wang" has the absolute upper hand.
However, because "Su Wang" is too "big" and too "heavy", its speed is a bit slow. Although it has the potential to destroy everything, it will take some time to completely separate the rolling tide of "Shuntian Sword".
After all, Chen Shuhua does not have a human immortal body or a divine golden body. Under the power of the "Su King", there are already signs of crumbling.
However, Jiang Daren was not feeling well either. He aged rapidly, his face became wrinkled and his tall body became rickety.
This is because the decayed dragon energy enters the body. Even immortals are affected by this amount of decayed dragon energy.
By this time, the situation was very clear. Even if Chen Shuhua combined with the Tongzhen Palace, Jiang Dazhen still had the upper hand with "Su Wang".