Some tend to be auxiliary, such as the Tianshi's "Yangping Zhidu Gong Seal" and the emperor's "Chuangguo Seal", which both bless themselves.
Some prefer to face the enemy head-on, such as the "Knocking on the Heaven Gate" of the Imperial Master and the "Male and Male Evil-Slaying Sword" of the Heavenly Master, which are considered weapons.
There are also some that are not within the two categories and have certain special powers, such as the Confucian "Tian Xia Chess Game", the Taoist "Gui Zang Lamp", "Eight Scenery Lamp", and "Tongyou Lamp". This category is more complicated.
Taking the three lanterns of Daomen as an example, whether the "Eight Scenery Lanterns" and "Tongyou Lanterns" can fight with people all depends on how they are used, and it is not just about fighting against people.
Strictly speaking, "Three Treasures Ruyi" should be classified into the third type. Its main function is to open the "Ascension Platform" and "Liu Xiantai", similar to the interrelationship between "Male and Male Evil-Slaying Sword" and "Xingzhu". So.
"Three Treasures of Good Luck" has the lowest threshold and the lowest difficulty in getting started.
However, it is not impossible to use the "Three Treasures of Good Luck" as a weapon.
"Three Treasures Ruyi" is made of unknown materials. It contains the power of earth, water, fire and wind. Its power is boundless and indestructible. Its characteristic is that it is powerful and heavy.
Previously, Qi Xuansu took the "Three Treasures Ruyi" from Jiang Daren's hand and could hardly hold it, but now he can hold it in his hand freely, which means that he has reached the stage of creation.
Qi Xuansu has entered the stage of creation through the pages of the "Xirui Sutra" three times, and this is the fourth time. No one has ever used the "Xirui Sutra" as frequently as Qi Xuansu. After all, the "Xirui Sutra" in the past is a whole, not a single
The consumables used. If an infinite heavenly being is allowed to read the complete version of the "Hirui Sutra", it will undoubtedly lead to a dead end. In other words, the earth master must dismantle the "Hirui Sutra" to minimize the negative impact.
After experiencing too much, Qi Xuansu became a little numb. His feelings of being the Cardinal of Heaven and Earth, the only protagonist, and being the only one who was alone gradually no longer affected his mind, and he became more and more clear-headed.
If Qi Xuansu continues to use it like this, Qi Xuansu will definitely be completely immune to the effects of "Hirui Sutra".
In the first three times, Qi Xuansu entered the Shattered Void Realm inherited by Wu Fu, the Dao Fruit Realm inherited by Wu Zhu, and the Yang Shen Realm inherited by Alchemist. This time, it was the Soldier Realm inherited by Sanren.
The transformation of the corpse is the transformation of the form, the transformation of the true nature, and the escape of the body. The "exercise" is like leaving the skin of a cicada to change its bones, and the "escape" is like maintaining the energy and solidifying the shape, and then decomposing the body to become an immortal. Therefore, it is the stage of creation.
It is for soldiers to relieve the realm, ranking behind the five immortals, and for becoming immortals.
Sanren, Qi Refiner, and Banished Immortal come from the same origin. Banished Immortal is the top grade, Qi Refiner is middle grade, and Sanren is the lower grade. The Sanren's Weapon Execution Realm is similar to the Banished Immortal's Three Corpses Killing Realm, except that the Three Corpse Killing Realm can kill at most
There are three external incarnations, but Sanren's Bing Jie Realm can only cut out one external incarnation, and they have to use external objects.
To put it bluntly, among the many methods of ascension, the Corpse Disciple Immortal is at the lowest level. The others all ascend to the physical body. The Corpse Discipline Immortal can only ascend the spirit.
Ascension and leaving the corpse in the human world is called "corpse dissolution". The method of corpse dissolution is to replace the corpse with foreign objects and leave it in the human world, so that the corpse dissolution immortal can also carry the body and ascend like the other five immortals. For example, leaving a handful
The sword replaces the corpse, which is Jianjie. Later it was collectively called Bingjie.
In addition to paving the way for ascension and death, the Bing Jie Realm can also create an incarnation, relying on external objects. The higher the grade of the external object, the more powerful the incarnation will be.
It is also about cutting out the incarnation, and there are many similarities and differences between Sanren's Bingjiejie realm and Banished Immortal's three-corpse-killing realm.
The incarnation of the three corpses is me but not me. It is a half-independent individual, almost like a living person, but it does not have a real body. It needs to consume the true energy of the deity and cannot survive in the world for a long time. The incarnation of Bingjie relies on external objects.
, has a real body and can exist in the world for a long time, but it has no independent mind and is like a puppet.
Theoretically speaking, the Three Corpse Killing Realm and the Soldier Realm are complementary. If the Three Corpse Killing Realm and the Soldier Jiejie Realm can be combined, the avatar can be completely chopped out and become a completely independent individual.
It's a pity that the "Three Treasures of Good Luck" are not Qi Xuansu's. Qi Xuansu can't rely on the "Three Treasures of Good Luck" to create an incarnation. Qi Xuansu has no choice but to settle for the next best thing and rely on his own semi-immortal "Pure Bodhi" to create his own weapon.
incarnation.
In an instant, two Qi Xuansu appeared.
Wang Jiaohe was surprised again.
There is a legend that Qi Xuansu was inherited by the San people, but Wang Jiaohe didn't believe it, because Qi Xuansu had made several moves, whether it was martial arts, alchemy, or shamanism. No matter how he looked at it, it was the inheritance of the banished immortal.
But now it seems that Qi Xuansu is really a Sanren inheritor.
Wang Jiaohe is a fake immortal who knows the real person and is well-informed, but he can still easily distinguish the difference between the incarnation of the banished immortal and the incarnation of a scattered person. He will not mistake the Bing Jie Realm for the Three Corpse Killing Realm.
This is no wonder Wang Jiaohe, only the real high-level Taoists know the secret of banishing the immortal the day after tomorrow. Wang Jiaohe is a real person, but he is a local powerful faction. He is not in the center of Yujing, so he cannot be compared with several princes. Moreover, the Wang family
He is a rising star, and in terms of background, he is far inferior to many aristocratic families who have directly participated in the reconstruction of the Taoist sect. In addition, these established aristocratic families also have a strong sense of defense against the Wang family, so many Taoist sect secrets are unknown to Wang Jiaohe.
Qi Xuansu's incarnation can be called Wei Wugui for the time being, just as Zhang Yuelu's incarnation is called Tantaichu. Different from the lotus crown and crane cloak of Qi Xuansu's original figure, Wei Wugui is dressed like a Jianghu man, and even wears a hat on his head.
Wearing a bamboo hat, it is no different from how Qi Xuansu used to dress when he walked around the world.
Qi Xuansu holds "
"Three Treasures Come as You Want", Wei Wugui is holding "Pure Bodhi".
In a sense, the incarnation of Bingjie is very similar to the "Seven Birds and Five Fire Fans" that gave birth to elves. It is based on foreign objects and can control foreign objects.
Wang Jiaohe did not dwell too much on Qi Xuansu's inheritance and said with his hands, "Tianyuan, you are indeed well prepared. I want to learn your methods."
After the words fell, Wang Jiaohe took action.
He is neither a banished immortal nor a Qi refiner, and he is not even among the Six Immortals of the Tao Sect.
The inheritance that Wang Jiaohe learned came from Confucianism and was passed down by hermits.
There is no conflict between the unification of the three religions and the de-Confucianism. The key lies in who is in charge. In the past, the unification of the three religions dominated by Confucianism was naturally dominated by Confucianism. Now, the unification of the three religions led by the Taoist school will be dominated by the Taoist school.
Lord, this will de-Confucianize the Confucian sect, weaken the Confucian sect’s sense of existence, and put the Confucian sect in a subordinate position instead of the dominant position it once held.
Since the unification of the three religions is the general trend, it is not impossible for people in Taoism to use Confucianism for inheritance. After all, today's Confucianism has completely become a vassal of Taoism. The key is that Buddhism cannot be used for inheritance.
The hermit was just an identity at first. After the restructuring of the three religions, it became one of the inheritances of Confucianism. The Taoist school called immortals, and the Confucian school called sages. Different from the inheritance of gentlemen and the inheritance of scribes, the hermit inheritance is very rare, roughly equivalent to the relegation of Taoism.
Immortal.
However, there are still some differences between the hermit and the banished immortal. The banished immortal has the best of all the masters, and simplifies from the complex, using thousands of opportunities to transform everything into nothingness. The hermit starts from simplicity to complex, and uses unity to transform everything.
The two reached the same destination by different paths, but before reaching the end of their inheritance, they were almost completely opposite.
The banished immortals need to continuously practice various great methods, the more the better, while the hermits focus on the fundamental method "Haoran Qi" or "mental power", the more refined the better.
What Wang Jiaohe learned was the "Awe-inspiring Qi" taught by Ya Sheng.
This method is said to be able to ward off all changes, and it has no flaws. It is the most majestic and righteous method. Unless one relies on a higher level of cultivation and conquers ten guilds with one force, no matter it is the "Free Six Void Tribulations" or the "Evil Fire"
", but there is no way to show any "awe-inspiring energy".
The only drawback is that the cultivation of "Haoran Qi" is slow, and there is no quick fix. It must be cultivated slowly through hard work accumulated over time.
Because of this, the great masters of the Confucian sect are said to be the most difficult to defeat across borders. If their own realm is not as good as those of the Confucian sect, no matter what weird means they have, it will be difficult to make achievements in the face of the "Awesome Qi", so they are worthy of being defeated.
Called the most stable.
Wang Jiaohe relied on the "awesome energy" of the pseudo-immortal stage. As long as Qi Xuansu could not reach the pseudo-immortal stage, there was nothing he could do.
Unless there is a fairy.
Master Jiang Da knew that Wang Jiaohe was false and true, so
He specially lent the "Three Treasures of Ruyi" to Qi Xuansu.
Qi Xuansu's various methods can't hurt Wang Jiaohe, it doesn't matter, immortal creatures can.
That's why Wang Jiaohe was so shocked when he saw the "Three Treasures". It wasn't that he didn't know that Jiang Daren had four immortal objects, but he didn't expect that Jiang Daren would dare to lend the immortal objects to Qi Xuansu.
Isn't Master Jiang Da afraid that Qi Xuansu will miss something? If Qi Xuansu dies and the "Three Treasures of Ruyi" as a token of the Grand Master falls into the hands of others, then Master Jiang Da will be the sinner of the Taoist sect. Even if he is Master Pingzhang, he will not be punished.
It's not as simple as three drinks as a penalty.
But the arrow was on the string and had to be fired, so Wang Jiaohe could only forcefully take action now.
Wang Jiaohe arrived with the "Awesome Qi", and Wei Wugui stood in front of Qi Xuansu. He felt a huge force of Qi coming towards his face like a rolling wave, suffocating his breath and making it difficult to operate. He couldn't help but feel nervous for a moment.
stagnate.
At this time, Wei Wugui could see clearly, but he could not keep up with his helpless movements. He was a little slower. He could only watch helplessly as Wang Jiaohe pointed at the back of the "Pure Bodhi" knife in his hand and suppressed it with "Haoran Qi".
Make this semi-immortal creature unable to move.
Wang Jiaohe kicked Wei Wugui on the left temple, but Wei Wugui grabbed his ankle, twisted his body, and smashed his body to the ground.
Wei Wugui knew that his body was stagnant and could not keep up with Wang Jiaohe's speed, so he deliberately allowed Wang Jiaohe to attack his vital points, took advantage of the situation to catch Wang Jiaohe, and exchanged injuries with him.
Wang Jiaohe had no choice but to support the ground with one hand to avoid embarrassment. In an instant, the entire rockery was pushed into the water. The water pavilion truly turned into a water pavilion, and the turbulent lake water overflowed the lake shore.
After Wang Jiaohe stood up, he struck Wei Wugui in the head with his sword.
Wei Wugui did not dodge or evade, but met him from the front.
At this time, Wang Jiaohe could clearly see the front face of Wei Wugui, which was no different from Qi Xuansu's appearance, but it looked a bit ferocious.
This kind of Qi Xuansu is very strange to people.
The next moment, Wei Wugui reached out to catch Wang Jiaohe's hand knife, almost half of his palm was cut open, and then punched Wang Jiaohe's lower abdomen hard. The punch made a loud noise like hitting a big bell.
Wang Jiaohe floated back more than ten feet and flew out of the water pavilion.
Wei Wugui is a martial arts warrior who has gone through numerous life and death battles. He is most fearless of death. The closer he is to a life and death situation, the more he can exert his 120% strength. However, the more the Huayuan Taoist is at such a critical moment, the easier it is to become hasty.
If you are at a loss, you will not be able to perform 80% of your job.
It's a pity that the cultivation level of the two people is too different. No matter how fierce Wei Wugui is, his manpower is sometimes limited. He could only hurt Wang Jiaohe with one punch, but that's all.
At this moment, Qi Xuansu appeared on Wang Jiaohe's retreat route.