After Qi Xuansu left Beichen Hall, he returned to his and Zhang Yuelu's small home - before coming to Yujing, Zhang Yuelu gave him the key, and their "home" was still being renovated.
In fact, there are four properties under their names, including the large Taishangfang house bought by Qiniang, the medium-sized Taishangfang house bought by the Zhang family as a dowry, the small Taishangfang house given by Zhang Yuyue and the small Xuandu house next to Cihang.
Qi Xuansu wins with quality, Zhang Yuelu wins with quantity.
To be fair, if you only live alone, a small house is more comfortable. And the two of them lived here not long ago, so it still has some residual popularity.
Qi Xuansu came here alone this time, without bringing anyone with him. It was already dark when he came here. Although the house was small, it was completely covered with talismans. After activating the corresponding cardinal, the talisman lines all over the floor, walls and ceiling lit up one after another.
Lighted up the whole room.
Only then did Qi Xuansu take out the "Seven Birds and Five Fire Fans" and put it on the coffee table.
This is a feather fan, also known as the "Lunjin Feather Fan". It uses different feathers with different colors and is colorful. They are Phoenix Feathers, Qingluan Feathers, Dapeng Feathers, Peacock Feathers, White Crane Feathers and Hongswan Feathers.
, Owl Bird Feather, Seven Bird Feather, can turn into fire in the air, fire in stone, fire in wood, Samadhi fire, fire in the world. It can be said that its name is not fancy at all, it is completely realistic.
Strictly speaking, this is also a "person", but it is a bit sad to be detained and limited to an artifact.
As for why the elf Xiao Yin can run around, there is actually an explanation. Xiao Yin is an elf born from Emperor Liu. It can be said that Emperor Liu gave birth to Xiao Yin, but it cannot be said that Xiao Yin is Emperor Liu itself. This is a bit like, this land
It gave birth to these creatures, but it cannot be said that these creatures are this land.
Xiao Yin is an independent individual, Xiao Yin has his own body, and Emperor Liu is still Emperor Liu, still standing in the cave of the ghost country, and even Qi Xuansu has gone up there. The two have an extremely close connection, they are not one body, and they are not the Emperor.
Liu Cheng refined and formed Xiao Yin. Di Liu is more like a mother body, or a womb. Rather than saying that Xiao Yin is Di Liu itself, it is better to say that Xiao Yin is the seed or child of Di Liu.
"Seven Birds and Five Fire Fans" is different. The weapon spirit does not have its own body. Her body is the "Seven Birds and Five Fire Fans", so she is the "Seven Birds and Five Fire Fans". The two are inseparable and they are one body.
.
For various reasons, "Seven Birds and Five Fire Fans" cannot be freed, but Xiao Yin can be freed.
Of course, there are also Taoist reasons here. The Taoist sect will definitely not let the "Seven Birds and Five Fire Fans" run around. After all, it is a fairy. However, the Taoist sect's attitude towards Xiao Yin is to let it go and let it go.
After Master Qingwei handed over the "Seven Birds and Five Fire Fans" to Qi Xuansu, Qi Xuansu felt a special connection, similar to the Earth Master's gift to Qi Xuansu.
His feeling of Jianxiu Shanjia's authority may be called the authority of Zixiao Palace.
This should be a complete set of prohibition systems of the Taoist sect, involving two basic methods: talismans and formations. Since the Taoist sect can control the "Emperor Shitian" who is comparable to an immortal, it is not difficult to control immortal objects.
In short, the authority of Zixiao Palace gave Qi Xuansu the qualification to use the "Seven Birds and Five Fire Fans".
At this time, the "Seven Birds and Five Fire Fans" are in deep sleep.
With his past experience, Qi Xuansu is quite familiar with the task and uses his authority to awaken the "Seven Birds and Five Fire Fans".
In an instant, this feather fan "came alive", its charm dissipated, and its majestic aura filled the air.
Five-color flames spurted out, first outlining the outline of a human figure, and then filling it in and turning into a flaming figure. Finally, the flames faded, turning into a tall Taoist nun. However, the dress did not look like today's Taoist people, but she looked a bit like it.
Taoist priests of the past.
The Taoist nun stretched out her hand and the "Seven Birds and Five Fire Fans" flew into her hand.
Qi Xuansu took the initiative and said, "You are friendly."
Since the second-generation Grand Master put forward the term "First Taoist Priest" and comprehensively advocated equality, he has largely abandoned the title of "Senior". Except for the master-disciple relationship, all titles have been changed to "Taoist Friends", expressing
Special respect means calling someone "Brother Dao", or directly addressing someone by their job title.
Qi Xuansu also said something to everyone when he saw him. Shi Hengbo was a second-generation disciple in the Xuansheng era. Before equality was fully advocated, he would call him "senior". In other cases, he would be Taoist friend.
The Taoist nun glanced at Qi Xuansu, "Are you Taoist Brother Qi Xuansu? It's really amazing. You actually have two immortal objects on your body. Those who didn't know, thought your surname was Zhang."
Qi Xuansu couldn't help but be dumbfounded. What he said was true. The Heavenly Master's "Qingyun" and "Gui Zang Deng" were all on him. Anyone could see that he was treated like a biological grandson.
However, Qi Xuansu didn't want to talk about this topic and instead asked, "I don't know what I should call my friend?"
The Taoist nun did not intend to ask further and replied, "My name is 'Seven Birds and Five Fire Fans'. This title is a bit confusing. You can call me Qiniang."
Qi Xuansu was stunned, and after a moment he said, "Are you also called Qiniang?"
"Is it weird?" the Taoist nun asked.
"It's not surprising." Qi Xuansu shook his head.
This is true. In ancient times, men were called "lang" and women were called "lang"
When called "mother", according to the ranking, they are Jilang and Jiniang. For example, Xuanzong is Li Sanlang, Sun Er is Sun Erniang. There are also the more famous Dalang who drinks medicine, Erlang fights tigers, Sanlang goes all out, Silang visits his mother, etc.
As for Fenglinzhou, I learned it from the people of the Central Plains.
Although "Seven Birds and Five Fire Fans" does not have a ranking of siblings, there are numbers in her name, so naturally the number at the top will be used directly.
Qi Xuansu said, "To be honest, my adoptive mother is also called Qiniang."
The Taoist nun was silent for a moment and said, "I don't care about a title. You can also call me Wu Niang."
This is the advantage of having two numbers in the name, it can be flexible.
Qi Xuansu naturally agreed, "Okay, Wuniang."
Wu Niang asked, "I heard that we are going to the New World?"
Qi Xuansu said, "It is said that there is your second hometown."
"This statement is quite interesting." Wu Niang laughed, "It can indeed be said that I spent about sixty years there, and I have a deep memory."
Qi Xuansu said, "No wonder Jiang Daren chose you, you are half a local."
Wuniang said, "After more than a hundred years of vicissitudes of life, my experience may not be reliable."
"Of course." Qi Xuansu turned around and said, "So, you should have some old acquaintances at Xidaomen."
Wu Niang shook her head and said, "Don't count on it, they are no longer alive."
Qi Xuansu couldn't say he was disappointed, this was to be expected.
Wu Niang looked at Qi Xuansu, "Given your age, it is extremely difficult to achieve such a level of cultivation. And let you serve as the chief deputy head of Beichen Hall. It shows that you have a bright future. Maybe one day, you will become my true use."
man of."
The Taoist sect emphasizes equality and does not want to be called the master, so it is called the user. Qi Xuansu is only authorized to borrow the "Seven Birds and Five Fire Fans", so who can become the real user of Wuniang?
Of course it's the Grand Master.
"I can't take it seriously." Qi Xuansu is not so optimistic now, especially after just experiencing a minor change.
While speaking, Qi Xuansu was also observing Wu Niang, and he could still see some clues. Wu Niang seemed to have transformed, but in fact she had no real independent body. She was similar to the three-corpse incarnation of the banished immortal and could not truly exist independently. Xiao Yin
It's different. This guy is more like Lin Lingsu, the master of the Jin Dynasty. He has his own body and is a completely independent individual.
So Wu Niang held the "Seven Birds and Five Fire Fans"
"Actually, it's an illusion, similar to Qi Xuansu transforming into a Dharma statue to hold him up.
Wu Niang also noticed Qi Xuansu's gaze: "What are you looking at?"
Qi Xuansu said, "I think it is better to discuss some things openly and honestly in advance. Our trip to the New World this time will not be smooth sailing, and there may be many difficulties and obstacles. As Wu Niang can see, I am at the stage of creation.
, just for an individual, it is not low, but in the war between countries, it is not much higher. So I would like to ask Wu Niang, what is your current level of cultivation? "
Wu Niang was not surprised by this problem. "I want to divide it into two situations. The first situation is that the immortal controls it personally, which depends on the immortal's own cultivation. I mainly play a role in assisting you.
The current level of cultivation is still far away, let’s not talk about this situation for the time being. The second situation is that there is no immortal to control it, and I just have to play freely. Then I am probably equivalent to a pseudo-immortal. I can resist one or two when facing the immortal.
But he is no match."
The sign of a pseudo-immortal is that he has the ability to fight back when facing an immortal. Although he cannot win, at least he cannot be easily beaten to death by an immortal. For example, when Qiniang faced Chen Shuhua, she was still able to delay it for a moment or two, and was not defeated in one confrontation.
Array is coming.
There is no difference between heaven and earth if there is a level difference, and there is no saying that one level higher can kill everyone.
Whether God Lu Wu fights against the Taoist immortals, or Wu Yang fights one against five after the six enlightened witches turn against each other, or Xu Zu fights against other Taoist ancestors with the realm of a calamity immortal, the final result is that the cultivation level is higher
The people are outnumbered.
Wu Niang continued, "I fought against Xu Zu back then, but I could only block his first 'Tai Yi Technique' and suffered some injuries."
Qi Xuansu was still a little shocked.
"Taiyi Technique" is the most lethal among the five innate masters. It is because of the "Taiyi Technique" that Landa Zhenren can fight two gods by one person. Xu Zu is even more powerful than Landa Zhenren, and Wuniang can fight with
Xu Zu fought against each other and finally escaped unscathed. The cost was only injuries. This shows that his actual combat ability is far superior to that of Huayuan Taoist priests.
Qi Xuansu was shocked and couldn't help but ask, "More than two hundred years have passed since Xu Zu was alive. Why haven't you, Wuniang, made any further progress?"
Wu Niang said helplessly, "With the innate shackles, this is already the limit and we can't go any further. It's not just me. More than two hundred years have passed. Have the three great evil things ever gone further?"
Qi Xuansu was speechless.
This is true. The advantage of born creatures over acquired creations lies in this. Creatures have infinite possibilities, but creation has an upper limit. In other words, creatures are the creations of heaven and earth, and are more perfect than creations made by manpower.