After Li Tianlan received Li Zhuyu's notice, he began to make preparations for evacuation. The so-called preparations meant contacting some old friends to help him leave in case of accidents.
Just because he had to deal with some property issues, Li Tianlan didn't leave immediately.
However, everything that should be prepared has been prepared, so after Li Tianlan actually started to escape, his reinforcements arrived one after another.
The first one to arrive was Shi Luosi, and after some delay, it was Wu Guangbi.
Wu Guangbi is still somewhat distant. As a pseudo-immortal, he cannot personally protect Li Tianlan. He only pays attention to Li Tianlan's movements, so the sword comes first and the person comes later.
The source of Qi Xuansu's confidence is Wuniang.
Wu Niang has been resting during this period, which can also be understood as sleeping.
Wuniang, like Qiniang, did not like to get involved in the various major events of the Taoist sect and would avoid them if possible. After the Fifth Dynasty Grand Master rectified the atmosphere, the style of the Taoist sect became more serious and could not tolerate the likes of Wuniang and Qiniang.
A more out-of-the-box person.
Qi Xuansu is different, he can adapt to various styles, who he meets and what he says, he can be Qiniang's good eldest son, or he can be the majestic Chief Qi.
Of course Wu Guangbi knew that Qi Xuansu had been given a fairy object, but Wu Guangbi was not very clear about the specific details. Although Wu Guangbi had a high level of cultivation and a high status, he was not a core member of the Taoist sect after all. Master Qingwei knew it.
, but he would not talk about this matter with Wu Guangbi, let alone the Imperial Preceptor. The subordinates always took the initiative to report to the superiors, and no superiors took the initiative to report to the subordinates.
If Wu Guangbi asked, they would naturally say that if Wu Guangbi didn't ask, they wouldn't talk about it.
Just like many of Qi Xuansu's questions, when Qi Xuansu takes the initiative to ask, Master Cihang and Master Donghua will answer Qi Xuansu. When Qi Xuansu doesn't ask, they are not interested in taking the initiative to explain to Qi Xuansu. Only for some major questions, they will
Just a special reminder.
Is it a major issue that Qi Xuansu was given a fairy gift? Of course not.
In Wu Guangbi's view, even if Qi Xuansu possesses immortal objects, it is difficult for Qi Xuansu to exert all the power of his cultivation. Immortal objects and immortal objects are originally for immortals. If Qi Xuansu can exert the power of immortal objects,
If you have the power, you don’t need to combine Zhang Yuelu’s swords. Wouldn’t it be more convenient for one person to use both swords?
Wu Guangbi's idea is not wrong. Today's Qi Xuansu is indeed not qualified to control a fairy, but the "Seven Birds and Five Fire Fans" are an exception. Wuniang can control herself, or can give full play to her subjective initiative, as long as
If Wu Niang is willing, she can exert her full power.
Immortals are not about fighting and killing, but about human nature.
This caused a slight deviation between Wu Guangbi's ideas and the actual situation.
It seems like a sure win, but actually it's hard to tell.
What's even more terrible is that this is Jiangnan Daofu, and a large number of spiritual officials are on their way, including Zhang Jucheng.
If we really delay it, they are the ones who are in danger.
However, there is no need for Wu Guangbi to differentiate between Qi Xuansu and Qi Xuansu. The key is to rescue Li Tianlan.
"Let's go!" Wu Guangbi said in a deep voice.
Before he finished speaking, Wu Guangbi had already grasped the sword stuck on the ground.
He drew his sword and rose up, spreading the clouds of fire across the sky.
Qi Xuansu let go of the "Seven Birds and Five Fire Fan" in his hand, and the precious fan hung in the air on its own. Countless flames gathered into a human shape behind the precious fan, and then a white palm broke through the flames and held the fan handle.
The flames on the surface of the fire man receded like the tide, revealing Wu Niang's true appearance, Xingguan Yuyi, no different from a real female Taoist priest.
Wu Niang faced this sword and hit the feather fan with just one wave of her hand.
Logically speaking, "Seven Birds and Five Fire Fans" prefers magic weapons rather than weapons, but it also depends on who you compare with. Compared with "Kowling Tianmen", "Seven Birds and Five Fire Fans" is indeed not good at facing the front.
It's hard to fight, but immortal objects are immortal objects, and compared with ordinary semi-immortal objects, they are still indestructible.
The two struck each other, making the sound of gold and stone.
Qi Xuansu ignored Wu Guangbi and walked towards Li Tianlan again.
As he said, just the two of you, do you think you can stop me?
Li Tianlan pulled out a talisman again.
Jiangnan Province has saved so much money for so many years, isn't it just for today?
The water of the long river comes up from the sky.
A torrent seemed to emerge out of thin air and fall from the sky.
It's like the Milky Way in the Nine Heavens pouring down.
A pair of phoenix wings suddenly spread out behind the human immortal's true body, setting off a biting wind. They stretched for more than ten feet, covering the body and blocking the torrent.
What is even more terrifying is the billowing blood, which is constantly evaporating the torrent that is essentially a spell.
Shi Luosi took this opportunity to summon the projection of the holy weapon again.
This time it's a projection of the "Ark of the Covenant".
The "Ark of the Holy Covenant" is a golden cabinet that stores the oracle of the Supreme Will. This sacred vessel contains the power of rules and contracts, and is also the projection of the sacred vessel that is most likely to hold back Qi Xuansu.
A golden square cabinet that looks like a miniature palace appears out of thin air, and the door of the cabinet is the palace door.
After the palace door is opened, it can be seen that there are ten stone slabs suspended inside, which record the oracle of the Supreme Will.
This is the embodied rule.
A stone slab flew out.
The sixth commandment is not to kill.
This is a very general concept.
Qi Xuansu did not intend to kill anyone, his fundamental purpose was to capture Li Tianlan and bring him to justice. Although he said that if he really wanted to kill Li Tianlan, Qingwei Zhenren would not be able to do anything, but after all, he left a reason to say something. Sometimes, the reason for saying something is not
Let Qi Xuansu lose power, but when Qi Xuansu loses power, these words will become the crime of taking his life.
Therefore, this commandment does not have any substantial impact on Qi Xuansu.
However, the magical power of the "Ark of the Holy Covenant" is not just that. This commandment began to spread out from a relatively general concept, and soon extended from the rule not to kill to the rule not to use violence.
This will have an impact on Qi Xuansu.
When many people faced Qi Xuansu, because they did not know the reality of the "Heart of the Immortal Stone", they treated him as an ordinary immortal or an ordinary martial artist, and then suffered a big loss.
The same was true for Qi Xuansu at this time. He was not familiar with these holy relics of the Holy Palace and could not decipher them in a short period of time.
"Holy Nail" is an offensive type of holy object. Whether it works or not is a matter of time. The projection of "Holy Nail" dissipates on its own after exhausting its power but failing to do anything to Qi Xuansu. "Ark of the Holy Covenant" is not the main killing holy object.
, is more durable, but Qi Xuansu cannot wait for the power of the "Ark of the Covenant" to be exhausted.
However, for Qi Xuansu, there is another option, which is to directly try to crack it violently. At this time, the "Ark of the Holy Covenant" is not the holy object itself. It is limited by Shi Luosi's own realm cultivation, and the projection power he can exert is limited.
Qi Xuansu may not be able to break it directly.
This is what Qi Xuansu thought and did. He used the "Now Whirling" move in the "Three Worlds Holy Fist" without hesitation.
The difficulty of this move lies in how the martial artist controls the Qi master's true energy. For Qi Xuansu, there is almost no difficulty.
In an instant, the wind surged above, driving the billowing clouds, and they fell and collapsed crazily, creating a huge vortex in the sky. The earth's energy below was activated, turning into a piece of earthy mist, surging and rolling.
Whether it was the rain cloud or Li Tianlan's talisman, they were all swept away.
The upper part is used for the sky, and the lower part is taken from the earth. It is a spectacular sight.
The intersection of the two is where the "Ark of the Covenant" is located.
However, it was somewhat beyond Qi Xuansu's expectation. This move seemed to have hit an empty space, but it cannot be said to have completely missed it.
It feels like cutting off the water and the water will flow even more.
The defense of the "Ark of the Holy Covenant" is not purely strong, but more like the divine golden body of a deity. It is not difficult to damage the golden golden body of the divine way. The golden golden body of the divine has never been known for its solidity. Even if we don't talk about the triple death of the immortal, it is only the first level.
Death is not easy either.
Describes the first level of death of immortals, usually the decay of the golden body, not the golden body
broken.
It can be seen that the most suitable method to destroy the golden body is by no means a head-on confrontation.
Qi Xuansu's thoughts changed rapidly.
If the principle of this "Holy Covenant Ark" is very similar to the Shinto Golden Body, then Qi Xuansu has other methods.
The karmic fire of Wuluo.
"Red Lotus Karma Fire" is not a rare thing. People in Buddhism, including Cihang's lineage, can use it. Even Bai Yingqiong used it when dealing with Zhiming Cult. However, Wu Luo's "Red Lotus Karma Fire" is still a bit
The difference is that the key lies in the "fineness". Just like gold, the value of pure gold and ordinary gold containing impurities cannot be generalized.
Wu Luo's "red lotus karma fire" is pure gold. It is not only difficult to refine, but also more powerful. Compared with Buddhism, it prefers to limit other people's karma fire. It is directly killing people. It is the method used by Wu Luo to deal with immortals.
The quality of the "Red Lotus Fire" controlled by Qi Xuansu is sufficient, but the quantity is still lacking. If you want to deal with the immortals, a bucket of water cannot extinguish the fire, but it can be used to extinguish the small flames.
The red flame like a blooming lotus instantly enveloped the stone slabs and gold cabinets.
Under the burning of the flames, the stone slabs cracked, and the commandments that bound Qi Xuansu dissipated, and then the gold cabinet became illusory.
If the Shinto golden body is as gold as iron, then the red lotus karma fire is specially used to melt gold and iron.
This is something that Izanozun's Evil Fire cannot compare to. It can only be said that both have their own strengths.
Soon, the projection of the "Ark of the Covenant" could no longer bear it and completely collapsed and dissipated.
Shi Luosi, who summoned the projection, also suffered a backlash. The previous "Holy Nail" projection dissipated on its own after exhausting its power, but the "Holy Ark" projection was shattered by Qi Xuansu, and Shi Luosi could not escape the disaster.
Some people say that when friendly countries are involved, the matter is serious and one must be careful to prevent friendly countries from being surprised, so as not to damage the national system.
However, there is one exception, which involves internal power struggles. If a friendly country wants to interfere in internal power disputes, it must not be tolerated. This is a matter of principle.
Not to mention there are hard-liners who advocate a strong external stance and scorn the theory of "surprised allies".
Therefore, Qi Xuansu is really not afraid of beating Shi Luosi, a representative of the Holy Court, to death.
At the same time, the spiritual officials of Jiangnan Daofu also surged towards this side like a black tide.
The sound of uniform footsteps tramples on everyone's heart, symbolizing the violent machine of Taoism.
More small flying boats appeared in the sky, and spiritual officials continued to descend from the flying boats.
Although Jiangnan Daofu does not station first-grade spiritual officers to take charge, nor does it have a standing "Yinglong", there are still second-grade spiritual officers.