Qi Xuansu watched with his own eyes the sun descending on the pyramid.
At the top of the pyramid is an altar. The sun sets on the altar as if it is setting on its own throne.
Qi Xuansu also slowly took off, flying to a place higher than the pyramid, overlooking the specific scene from a distance.
Although Ixichel and Chakchel restrained each other, no one made any move. Apuche, the god of death, and Chayak, the god of rain, were on both sides, trying to win and help the other, but Wu Niang did not hesitate and rushed towards them.
This way.
As Ixichel said, for the sake of balance and stability of power, neither Daomen nor Xidaomen will allow Itsumna to be resurrected.
Of course, a calamity immortal can appear, such as Xuansheng.
Other One-Calamity Immortals will be eliminated in their weak stage, such as the Golden Horde Master of Shamanism. ??
Not long ago, the resurrected Izanagi was also a calamity sage and had already died.
But even Xuansheng and Xu Zu, two immortals from the Taoist sect, did not stay in the human world for too long.
All the facts show that Taoism does not want to see the emergence of the One-Calamity Immortal. Too strong strength will easily break the existing power structure.
There is no need to ask Jinque for instructions or even go to Jinque to discuss this matter. All efforts must be made to prevent Itesumna's resurrection.
Even if we go to Jinque to discuss it, it will be a question of how to stop it, not whether it should be stopped.
Before entering Kukulkan's palace, Qi Xuansu asked Wuniang if he could contact Master Jiang and if necessary, if he could ask Master Jiang to come directly. Wuniang did not give a clear answer at that time.
However, judging from the few words Wu Niang said, it was clear that Master Jiang Da had other instructions and entrustments to her.
Don't look at Wu Niang's usual banter with Qi Xuansu. In fact, she still has this supervision and checks and balances Qi Xuansu's responsibility. She once said at the time, "I am entrusted by Jiang Hedao to ensure your safety. If you can't convince me, I won't allow you."
Next behavior." This "ensure your safety" is also valid if replaced with other things.
Obviously, Master Jiang Da or Daomen did not feel confident in handing over all power to Qi Xuansu. After all, Qi Xuansu was just a young man who had not yet reached a hundred years in life. He was bold enough, but slightly lacking in caution and experience.
If Jiang Dazhen went there in person, there would be nothing to say. Full power means full power, and no one would add any extra effort to restrict Jiang Dazhen.
But if it were Qi Xuansu, we would have to leave an insurance policy. If Qi Xuansu made a wrong judgment due to lack of experience, it would be better to stop it in time.
There is no doubt that Wuniang is the most suitable candidate. She has enough seniority in Xidaomen and can directly communicate with Xidaomen. She is experienced and can assist Qi Xuansu in making decisions. At the same time, Wuniang can also provide support.
If an emergency occurs, such as a fight between gods, Jiang Dazhen's realm cultivation is sufficient, but Qi Xuansu's realm cultivation is definitely not enough, so Wu Niang needs to take action.
In fact, Qi Xuansu did not act independently. Almost all major matters were discussed with Wuniang, so Wuniang's role as an insurance policy was not played out.
No performance does not mean nothing.
As the Taoist sect's insurance, Wuniang has a backup plan.
But just before Wu Niang rushed over, another abyss appeared below the pyramid, which seemed to go straight into the netherworld with no bottom.
Qi Xuansu looked down at the abyss and saw a faint light appearing in the deepest part.
Then this golden light became bigger and bigger, as if a huge golden eye was slowly opening, and finally completely occupied the entire abyss, and then surged upward quickly, like a big tide.
Qi Xuansu subconsciously stepped back.
The next moment, this golden tide surged upward from the abyss, turning into a golden light pillar that directly connected to the pyramid above.
The pyramid of Paititi hangs high in the sky, at least a hundred feet above the ground. This pillar of light is like a golden pillar, connecting the pyramid and the abyss. It has not dissipated for a long time, like a miracle.
Even Qi Xuansu did not even face the light beam directly. He was only slightly affected by the aftermath of the huge light beam, and was forced to retreat step by step. He retreated about ten feet from his original position before he stabilized his figure.
After about one stick of incense, the beam of light slowly dissipated.
At the top of the pyramid, a huge golden Dharma slowly appeared, dressed in the costumes of the indigenous people of the southern continent, wearing a feather crown, surrounded by countless golden lights and shadows on the left and right.
The majestic Dharma image, which seems both real and illusory, hangs above the pyramid, which is thirty feet high. The eyes under the feather crown are indifferent and look down on all living things.
Around the Dharma, the golden light rises and falls like the sea, and the divine power is like the sea.
Then the image began to shrink again, and finally condensed to a height of six feet, sitting on the altar at the top of the pyramid, as if an emperor was sitting on his throne.
The golden light gradually dissipated, and the true appearance of this god was revealed. He was an extremely heroic middle-aged man. He was more like a human emperor than a god.
No one needs to introduce him. Qi Xuansu clearly recognized the fact that the man sitting high on the pyramid was the second-generation god-king, the lord of day and night, the sun god, and the sky god Itsumna.
He climbed out of the abyss of death
, reversed death and gained rebirth.
But now he is only the sun god, not a god of heaven, nor the lord of day and night.
His priesthood of the night is still in Chakchel. Only when he returns to his own kingdom can he truly return to the throne and become the god Itsumna.
The distance from the pyramid to Kukulkan's chamber is his long step to ascend to the gods.
From "The monster from the underworld has been resurrected" to "His Majesty the Supreme God King has arrived in his loyal court."
Just one step away.
At this time, Wu Niang finally arrived.
Wu Niang did not hesitate at all. She held up a mirror in her hand. She did not know what kind of material the mirror was made of, but it was actually clearer than glass. The edge of the mirror was carved into the shape of hundreds of flowers, just like a flower vine filled with flowers of various colors.
Exactly one circle around the mirror.
At this time, the mirror was shining brightly, and from a distance, it looked like Wu Niang was holding a bright moon in her hands.
Then the mirror escaped Wuniang's grasp and slowly rose up, getting bigger and bigger, like the bright moon rising in the east.
After rising to the mid-heaven, layers of ripples appeared on the mirror, and a blurry figure gradually emerged among them.
Wu Niang answered Qi Xuansu's question with her own practical actions. Not only could she contact Jiang Daren, but she also had a way to get Jiang Daren to come here.
This mirror is called "Flower in the Mirror, Moon in the Water", just like the "Male and Female Evil-Slaying Sword". It can be divided into two halves, one half is called "Flower in the Mirror" and the other half is called "Moon in the Mirror". If two people hold "Flower in the Mirror" respectively
" and "Moon in Water", you can build a "Yin Yang Gate" that will not be disturbed by ordinary external forces.
In other words, the "Flower in the Mirror" and the "Moon in the Water" are the "Yin-Yang Gate" solidified into physical existence, which can span space, and the limit distance between the two depends on the level of cultivation of the person holding it.
.
Because of this, although "Flowers in the Mirror, Moon in the Water" is mysterious, it is quite restrictive.
Later, the Taoist sect felt these shortcomings and carried out a comprehensive transformation of "Jinghua Shuiyue". Since the Taoist sect can create immortals with human power, it is not difficult for the Taoist sect to create immortals with human power. Isn't the "Heart of the Immortal Stone" the work of the Taoist sect?
There are still three pieces. Not to mention, "Jing Hua Shui Yue" itself is a semi-immortal, and its foundation is good enough.
So after the improvement of the Taoist sect, today's "Jinghua Shuiyue" has been reborn and turned into a fairy, with a longer communication distance and lower requirements for cultivation. It's just that the Taoist sect keeps this secret, and even most people in the Taoist sect don't know this.
At one point, I still think "Jinghua Shuiyue" is a semi-fairy creature.
In fact, Daomen has improved many semi-immortal creatures, but due to resources
Limited, semi-immortal objects such as weapons, various swords, etc. are not within the scope of Dao Sect's consideration. Dao Sect focuses on various semi-immortal objects with strategic significance, such as "Jing Hua Shui Yue" and "Haotian".
"Mirror" and so on. Such semi-immortal objects are almost meaningless for individuals fighting alone, but when fighting on a large scale, they often have unexpected effects.
After these semi-immortal objects are improved into immortal objects, as long as they are used properly, they can turn the tide of the battle at a critical moment, so the Taoist sect has always kept it secret from the outside world, just to take things by surprise.
Since the Taoist sect wants Wu Niang to give Qi Xuansu the truth, it must have force protection. No force protection is as reliable as an immortal, so Wu Niang brought the "Moon in the Water" and the "Flower in the Mirror" remained in the hands of Jiang Dazhenren.
If necessary, Master Jiang Da can be asked to come directly.
Although It Sumner didn't know about "Jing Hua Shui Yue", he could still feel that the powerful existence that was about to cross space and come here could threaten him. After all, he had not returned to the Kingdom of God and had not taken back the priesthood of the night, so It Sumner
Sumner took action without hesitation, and he took action with all his strength, trying to defeat the portal and prevent it from successfully arriving.
Immortal methods are obviously not within the scope of ordinary external forces.
A golden spear took shape in Itsumna's hand, and the entire body was condensed with infinite rays of the sun. The tip of the spear was even more dazzling, with thousands of linear rays of light converging on it.
Then Itsumna threw the golden spear towards the mirror.
I saw the golden spear dragging a long golden tail, like a comet, roaring towards me with a momentum that seemed to penetrate the entire world. Wherever it passed, even the space began to distort. This was just the aftermath.
At the same time, all the light along the way was attracted by the tip of the spear, leaving only the dark void after losing the light. The extreme of light is darkness, which corresponds to the divine functions of day and night, and coincides with the Taoist way of transforming yin and yang.
If it were touched by the tip of a spear, the consequences would be unimaginable.
It has to be said that a calamity immortal is a calamity immortal. Even if Itsumna is not complete at this time, he still has the strength of a quasi calamity immortal. Even an ordinary immortal would not dare to show any fear in the face of this spear.
main idea.
At this time, Master Jiang Da has not yet arrived, so naturally he cannot stop him.
The corners of Itsumner's mouth slightly raised, revealing a winning smile.
But at the next moment, Itsumner's smile solidified.
Because at the critical moment, Wu Niang sacrificed herself in front of the mirror and blocked the spear with her own body.
Qi Xuansu's Bingjie incarnation collapsed instantly, and then Wuniang's body was stabbed through by this spear.