Although Wu Niang is not dead, for some reason, her eyes are closed tightly, as if she has passed out. Qi Xuansu is not sure what is going on, but Jiang Dazhen is well-informed, and he knows Wu Niang and spends more time together.
Long, you should know the reason.
Jiang Dashen said, "This is her opportunity."
Qi Xuansu breathed a sigh of relief...
Wu Niang had said before that there might be an opportunity for her here. Could it be that she relied on Itsumner's blow to break through the enemy? This is too simple.
Master Jiang Da seemed to see what Qi Xuansu was thinking and said, "Of course it's not that simple."
Having said that, an ancient stone slab appeared in Jiang Dazhen's hand. It looked mottled on the surface and was engraved with an ancient script that Qi Xuansu had never learned. It was not the Central Plains script, nor the script currently used in the New World, nor the Holy Court script.
It should be the hieroglyphics of the New World, and it also has certain pictorial features, which contain strange power.
Any words have power, and talismans and runes can be regarded as a special kind of words.
Therefore, Cangjie was astounded when he created characters.
Qi Xuansu couldn't help but ask, "What is this?"
Jiang Dazhen said, "What Yite Sumner left behind after his death should be the key to this cave and the pyramid."
Qi Xuansu didn't notice when Jiang Da Zhenren put this thing into his pocket. It must have been that Jiang Da Zhenren had already taken down the stone slab before the sword light had completely dissipated.
After all, the Celestial Master is just a projection. It does not return, but dissipates directly. It is impossible to bring things back, so it can only be taken by Jiang Dazhen. It happens that Jiang Dazhen is responsible for managing Taoist immortals, so it saves trouble.
"Give me the 'Seven Birds and Five Fire Fans'." Master Jiang Dazhen stretched out his hand.
Qi Xuansu followed his instructions and handed Wuniang's body to Jiang Dazhen, but Wuniang's human form was still there unconscious, and the two had not merged into one.
Master Jiang Da asked Qi Xuansu to pick up Wu Niang, and the two came to the top of the pyramid. There was an altar here, which was the place where Itesumna was resurrected.
Master Jiang Da asked Qi Xuansu to place Wu Niang on the altar, and then placed the "Seven Birds and Five Fire Fans" on Wu Niang's body.
Qi Xuansu asked, "Mr. Jiang, is this okay? I remember that our Taoist sect's 'Ascension Platform' and 'Liu Xiantai' have restrictions and cannot be used continuously. Itsumna just used the pyramid, will it be..."
Jiang Dazhen said, "'Ascension Platform' and 'Liu Xiantai' do have usage restrictions, but this altar is different. Its main function is not to ascend and overcome tribulations, but to offer sacrifices and resurrection.
And it is specifically used for the resurrection of ancient gods. According to their logical explanation, it should be that after the destruction of the sun, there will be a new life and a new era. To explain it in the words of our Taoist sect, it is somewhat similar to the concept of destroying the old and standing up, but it is not exactly the same.
"
"The reason why Itsumna was promoted to a calamity sage was because he was already strong enough. He eliminated karma through resurrection and got rid of all kinds of burdens. At the same time, he gained a calamity by sacrificing Kukulkan.
The strength of an immortal. If Itsumna himself does not have enough strength, even if he sacrifices Kukulkan, he will not be able to become a calamity immortal."
Wuniang has already communicated with Master Jiang Da, so Master Jiang Da knows all the details. Based on the experience of an immortal, he can make a more accurate judgment than Qi Xuansu.
Master Jiang Da went on to say, "After Yitesumna is resurrected, he is equivalent to a quasi-one-kalpa immortal. As long as he can take back the Kingdom of God and other priesthoods, he will have the power of a one-kalpa immortal and can safely survive a natural disaster. If
If the Dao Sect does not stop it, it means that in the next hundred years, Itesumna can come to the world freely without the help of a container, instead of hiding in the Kingdom of God. This also means that Itesumna has the ability to change the entire New World.
In this situation, many things will get out of control, which we must not allow."
Qi Xuansu understood.
The Taoist sect is not worried about a one-kalpa immortal hiding in the Kingdom of God. The effect he can exert on the human level is quite limited. However, the Taoist sect is very afraid of a one-kalpa immortal who can freely come to the human world, so it must be eliminated in the bud.
middle.
At the same time, Master Jiang Da also said one thing. This pyramid is not very useful to people in the Taoist sect. Except for the gods, the immortals of other inheritances do not have triple death. Once they die, they are dead. The so-called resurrection is
There is no way to talk about it.
Itesumna actually uses multiple tricks. The first heavenly tribulation is both a disaster and a reward for the immortals. After passing through the heavenly tribulation, not only will they get a hundred years, but they will also be refined by the heavenly tribulation and be able to go further. This is
The biggest difference between the One-Calamity Immortal and the Quasi-One Calamity Immortal is.
Itesumna, on the other hand, stood up from behind and obtained a similar effect to the calamity without undergoing the calamity. Then he turned around to bear the calamity. Although he would no longer benefit from the calamity, he still could not benefit from it.
A hundred years can be obtained.
This is completely different from the Taoist principle of "Liu Xiantai".
The key here is the triple death of the immortals, who can place their mark in the underworld and wait for resurrection. Immortals from other inheritances cannot do this.
If it doesn't happen, resurrection will be out of the question.
It can be said that this pyramid was built for the ancient god system, and the risks involved are also very high. If the ancient god dies successfully, and others do not offer sacrifices to the altar, then the dead ancient god can only remain dead.
The ancient gods who died at that time had no way to control others. They were just fish and meat on the chopping board, and they could be slaughtered by others. It can be said that their lives depended on other people's thoughts.
This means that Chakchel was loyal to Itsumna and tried his best to resurrect Itsumna. If it was Ixichel, Itsumna would really be dead.
Moreover, the divine power required for sacrifice is very huge. Just reviving Itesumna's will requires multiple waves of shadows. To fully resurrect Itesumna, Kukulkan must be sacrificed - this is also the case for Cha.
One of the reasons why Kechel bewitched Kukulkan to connect the Kingdom of God with the cave heaven is that killing Kukulkan in the Kingdom of God is equivalent to killing Kukulkan in the cave sky. The sacrifice of a quasi-one-kalpa immortal
Sacrifice, in exchange for the resurrection of a calamity immortal.
Therefore, this altar is very powerful. For Taoists, it is tasteless to eat and it is a pity to abandon it.
Jiang Dazhen was interpreting the slate in his hand, "The ancestors of Paititi once owned this altar, which opened the prosperous Paititi era. However, each sacrifice required a large number of living people to perform blood sacrifices. In the beginning, it was just
Prisoners of war, later slaves, and later believers, and even nobles. This caused the Paititi Empire to decline rapidly. In the end, the last owner of the altar decided to seal the altar and the cave of Paititi and no longer use it.
"
"It is precisely because of such a shortcut to sacrifice that the New World has embarked on a crooked path. Sacrifice has penetrated into the bones of the New World and has been banned repeatedly. It is easy to go from frugality to luxury, but it is difficult to go from luxury to frugality. Once you get used to it,
If you choose a more convenient path, you are unwilling to try the more difficult and correct path. Obtaining divine power through the righteous path of God loving the world is easier said than done. Just like cultivating disciples to become talents, it takes a lot of effort, but
Is there a blood sacrifice to save worry and effort? The fall of the ancient gods is doomed."
Qi Xuansu was less concerned about the reflections of Paititi's ancestors, and more concerned about Wu Niang's situation. "Is this altar useful to Wu Niang?"
Jiang Dashen said, "Wu Niang is not dead and does not need to be resurrected. I just borrowed the sacrifice from this altar to help her take the last step. In a sense, if Wu Niang can escape from the 'Seven Birds and Five Fire Fans', then what will happen to her?"
Isn’t it a new life? It also corresponds to the so-called rebirth and opening up a new era.”
Qi Xuansu finally breathed a sigh of relief, "That's good, that's good."
As for the issue of sacrifice, it is basically not a problem. First of all, Wu Niang’s situation is different from that of It Sumner. Since
If he is not dead, then there is no need to sacrifice someone, only divine power is enough. In order to deceive others, Chakchel can only use the wave of shadows to collect divine power. This is also an application of the night priesthood. But Daomen does not need to deceive others.
, Taoism does not lack divine power.
Master Jiang Da took out his sutra basket.
The second-grade Taiyi Taoist priest taught the "Shangdong Sutra Rui", Shenzhi Zhenzhen taught the "Taixuan Sutra Rui", the first-grade innocent Taoist priest taught the "Tai Shang Du Gong Sutra Rui", and the deputy headmaster Dazhen taught the "Tai Shang Da De Jing Ru"
.
The three deputy heads of the Taoist Master's "Tai Shang Dao Dao Jing Rui" have the authority corresponding to the Demon Suppressing Well Cave, the Demon Locking Tower Cave, and the Dragon Palace Cave. The three deputy heads of the Da Zhenren can also divide some secondary levels from the sutra.
Give authority to others to help them manage the cave. This is the application of the concepts of big keys and small keys.
Jiang Dazhen, as the fourth-ranked Pingzhang Dazhen, was awarded the "Tai Shang Du Gong Sutra" and has two secondary authorities. One secondary authority corresponds to Zixiao Palace, because Zixiao Palace is the residence of the great leader.
In this department, the Grand Master has the highest authority, and the Grand Master’s wife and the Master of Zixiao Palace hold the secondary authority.
Another secondary authority corresponds to "Thirty-three days".
Of course, there is not only one authority for the "Thirty-Three Days". The highest authority is still in the hands of the Grand Master, and then several secondary authorities are divided and handed over to several great masters, which can be the third master or ordinary people.
Pingzhang Dazen. Because Zhengyi was responsible for the affairs of ghosts and gods in the past, he had great weight in this aspect.
Therefore, the Grand Master is strong, and the Grand Immortal in charge of the Zixiao Palace has the status of the Prime Minister of the inner court. Together with the Grand Patriarch's wife, he can compete with the three deputy Grand Immortals who are similar to the Prime Ministers of the outer court.
Of course, there is no absolute distinction between inside and outside. Depending on the origins of each camp, there is also a situation where there is one among you.
Master Jiang Dazhen directly communicated the "Thirty-three Days" of Taoism.
A powerful divine power ignored the limitation of distance, passed through the boundary of cave and sky, and descended on the altar.
Qi Xuansu couldn't help but sigh, if the Grand Master has a first-level authority, then Master Jiang Dazhen has a second-level authority, Master Qingwei can probably be regarded as a third-level authority, and Qi Xuansu only has a fourth-level authority, which is different in terms of the amount of divine power he can mobilize.
Light lit up on the altar and engulfed Wu Niang.
Qi Xuansu asked, "How long will it take?"
Jiang Dazhen replied, "Don't be impatient. It takes forty-nine days for an immortal to be reborn. Even if everything goes well, it will take at least forty-nine days. If it doesn't go well, it's hard to say. It may be one or two years, or it may be three."