Since the reconstruction task of the Northern Continent was destined to be incomplete due to internal resistance, Qi Xuansu simply stopped doing anything and devoted all his energy to abolishing the blood-stopping sacrifice and eradicating the insect-men.
This brings up another issue in the Southern Continent, which is the issue of local separatist forces.
The Central Plains is a unified country, but outside the scope of the Central Plains, all overseas continents have this problem to a greater or lesser extent. The most serious one is Fenglinzhou, which is almost considered a rebel.
This problem also exists in the Southern Continent. Although the Holy Court swept through the Southern Continent and beat all the forces to pieces, and later the Xidaomen came in to integrate the remaining forces of all parties and forcibly integrated the Tawanting Empire, but they have been fighting since then.
, there is no time to sort out places, such as big cities such as New Paititi, Cusco, and New Xijing. Fortunately, in some corner places, there are still many local forces that only nominally obey New Paititi.
These places have become hotbeds for the bugs. Although the mother nest of the bugs is in the spirit world and their old nest is on the sea, there are also many scattered strongholds scattered in these places.
Because of the divine war launched by the Holy Court, the gods of the southern continent changed several times.
First, the native gods of the southern continent were eliminated. The Holy Court had just begun to spread the glory of the Supreme Will. The aborigines had not yet understood the difference between the Supreme Will and the goddess, and what was the steam gospel. The Holy Court had already begun to internally
The spoils were unevenly divided and they got into a fight, and then quickly left the scene.
The aborigines of the southern continent have not yet recovered, and Xidaomen has led the ancient gods of the northern continent to come again, which makes things even more complicated.
The gods of the Northern Continent are relatively easy to understand. After all, they are all similar. The sun, moon, corn, wind and rain are all based on real objects.
But what kind of god is Taishang Daozu? What is the relationship between Taishang Daozu and the Supreme Will? No matter how you say it, you can understand the words of the Supreme Will, but you really can’t understand the words of Taishang Daozu. After all, the authentic Central Plains people read
I find it difficult to read the Tao Te Ching, which is mysterious and mysterious in various senses.
That's all. The ancient gods of the Northern Continent are still fighting among themselves. The main god has changed three times, from Itsumna to Kukulkan, and then to Ixichel. Today he believes in the sun and tomorrow he believes in the moon.
The Temple of the Sun was smashed.
Who can remember this?
This caused confusion in belief and gave the bugs an opportunity to take advantage of. The bugs established their own faith in these marginalized areas and harvested divine power.
How to distinguish good gods from evil gods depends not only on what the doctrine says, but also on what is done in actual actions.
In fact, it's just like doing business. Some people focus on "cheating". As long as they get the money, they won't care about anything else and just fish for nothing. This is the evil god. For the evil god, as long as he has obtained divine power, no matter what the trust.
The believers are required to live and die, not only to sacrifice their property, but also to sacrifice their lives.
For example, in the Western system, there is a kind of planeswalker who is similar to a fairy. He can travel through space at will, enter and exit caves and small worlds. They make up doctrines at will, harvest faith at will, gain powerful divine power, and then abandon believers as nothing.
He walked away, leaving chicken feathers all over the ground.
Although planeswalkers don't look evil and rarely take human lives directly, they are already in the category of evil gods.
After the rise of the Holy Court, it began to severely crack down on the planeswalkers, nearly destroying them. Now they are rarely seen.
A righteous god must start well and end well. He must be paid to do things and receive incense from others. He must be responsible to his believers. Not only must he persuade people to do good, but if someone slaughters believers, then a righteous god must stand up to defend his believers, even if he is defeated and dies.
Therefore, Itesumna and the Corn God still went to war with the apostles of the Holy Court at a very disadvantageous situation, and eventually fell. Even if Itesumna died in the power struggle, Daomen and Ixichel did not defeat them.
He is identified as an evil god, and can only be said to be a righteous god with a different stance.
The same is true for the Sanguizi of Fenglinzhou. After the Taoist sect forced Tianmen to bow its head, it did not declare that the Sanguizi was an evil god. It only made various restrictions and still recognized its status as a righteous god. It was a different stance and opposed to the righteousness of the Taoist sect.
god.
The same is true for the Buddhas and Bodhisattvas of Buddhism.
Therefore, no matter how nice the words are, those who blindly harvest incense and vows are evil spirits, and the religion they establish is a cult.
Although the bugmen do not have the power of the planeswalkers, their philosophy is the same, which is to obtain divine power. As long as they can obtain the power of incense and will, they will do whatever it takes, and the bottom line is that there is no bottom line.
The Juesheng Church must now start to clean up these insect people's beliefs, and at the same time cooperate with the West Tiangang Church to surrender or eliminate these local separatist forces.
Lin Bufan, who was originally in charge of the West Tiangang Hall, has been reviewed. There is currently no suitable candidate for the West Tiangang Hall, because the headmaster and the chief have other matters, so Tantai Ying is simply put in charge temporarily.
In this regard, Xidaomen is not as rigorous as Daomen and is relatively casual. After all, Huangfuji, the master of Jueshengtang, is doing the work of the local master and the master of Tianjitang, and at the same time, he also takes care of some of the branch branches.
position, direct financial mobilization, it is not a problem for Tantai Ying to concurrently hold the position of Tiangang Hall.
Qi Xuansu also participated with Wutu. According to Ixichel's promise, Wutu was to assist Qi Xuansu in handling the matter.
Regarding the insect-man problem, Qi Xuansu's orders must be followed during this period, while Unuratu is responsible for abolishing the blood-stopping sacrifice.
For Qi Xuansu, it was acceptable. Without Wuniang's help, Wutu filled Wuniang's vacancy.
Qi Xuansu's biggest gain from this trip to the Southern Continent is not any credit. For him, as long as there are no big mistakes, there is no doubt that he will be promoted to the Master. More credits are just the icing on the cake. Qi Xuansu's real gain is Wuniang. As long as Wuniang
To be promoted to immortal, according to the principle of special promotion, no need to ask, he must be a first-class innocent Taoist priest.
Even if some people try to deny Wuniang's status as a Taoist priest, they will most likely fail. The great leader's lineage, Zhengtong, and Quanzhen Taoism will definitely support Wuniang's canonization.
From the perspective of justice, Wuniang has made great contributions to the Taoist sect over the years. To deny her at this time is chilling people's hearts. Moreover, Wuniang has been in the Taoist sect's history books. According to Xuan Sheng, she is the senior among the predecessors.
.
From a profit perspective, Wu Niang's rise to power means that he has a strong support and a strong voice on his side.
Taking a step back, even if the Daomen side doesn’t recognize it, there is also the Xidaomen side. Back then, Wuniang and Tantaiyun had a close relationship watching the moon together, let’s call them close friends, and there is external pressure on the Xidaomen side.
It is huge and requires the fighting power of an immortal, so Xidaomen must recognize it.
In short, Wu Niang will most likely be canonized as a first-class innocent Taoist priest based on the principle of special promotion, and then Pingzhang Da Zhenren, because the rules of Bai Ban Da Zhen are applicable to Shenzhi Zhenren who have retired to the mountains and forests. Wuniang is neither Shenzhi Zhenren nor Shenzhi Zhenren.
It has not reached the point of retreating to the mountains and forests. Because Wu Niang does not belong to the human race, and the hundred-year rules of the human world do not apply. The real hundred-year period is calculated from the moment she becomes an immortal, which is a long time.
It can be predicted that after Wu Niang becomes the Great Immortal of Pingzhang, she will most likely serve as the Grand Immortal in charge of a certain place, or become the plenipotentiary envoy stationed in the Southern Continent. She happens to have a deep relationship with Xidaomen, and Qi Xuansu, the plenipotentiary envoy, already has her
half.
She even took over from Master Jiang and became the Grand Master of Zixiao Palace, in charge of teaching the immortals. Originally, she was quite familiar with these immortals, and she had lived in Zixiao Palace for who knows how many years.
Just like your own home. .??.
In this way, Wuniang has a place in Jinque. If Wuniang is asked to take sides, who will she choose?
I must choose Qi Xuansu, no doubt.
The two of them were born and died together and shared the same body. They fought all the way from St. York to Paititi in the Northern Continent. With their relationship here, Wu Niang was naturally close to Qi Xuansu.
Qi Xuan Su Ping Bai
With one more immortal-level supporter, he could not only equal Li Changge, but even surpass him.
It is you who have the "Qingyan Pearl" and I have Wuniang.
If some people from the Quanzhen Tao had not held back Qi Xuansu, and if the Quanzhen Tao could fully support Qi Xuansu, then Qi Xuansu would have declared the winner in advance and designated him directly, without having to choose.
In fact, just imagine that when Qi Xuansu reaches sixty years old, Zhang Yuelu and Yao Pei have almost caught up. Qiniang is still alive and it is time to become an immortal. With the resources of the Taoist sect, Lin Yuanmiao is very likely to regain the cultivation of an immortal.
In addition, Wu Niang, who has been in the world for a hundred years, has a high probability of becoming a quasi-one-evil immortal. This private team alone is already terrifyingly powerful.
This does not include those who are not so close but are still on Qi Xuansu's side, such as Zhenren Cihang, Zhang Jucheng, etc.
Why should Li Changge fight with Qi Xuansu?
But the problem now is that Quanzhen Taoism cannot fully support Qi Xuansu. Instead, it falls into internal divisions. The attitude of the Earth Master is ambiguous, and Zhou Mengyao is watching with eager eyes. The possibility of Zhou Mengyao turning against Taiping Taoism cannot be ruled out.
Qi Xuansu was only supported by Zhengdao, the Grand Master's lineage and part of the Quanzhen Tao, while Li Changge was supported by the Taiping Tao and the entire Daxuan royal family. Although the Daxuan royal family was not qualified to vote, they could play tricks.
It is said that some female Taoist priests are too superstitious about the power of rules, but male Taoist priests are not superstitious about rules and will directly choose to overturn the table when necessary.
There is a widely circulated story among the people. It says that the adulterer and the adulterer harmed others. They calculated everything accurately and blocked all the normal procedures. However, they did not calculate that the victim's brother did not follow the normal procedures and directly performed the surgery.
kill.
This is essentially the same thing. Rules must be supported by force. If there is strong enough force, is it the person breaking the law or the law breaking the law?
The law is sacred, but did it approve the Yellow Turban Uprising on Taiping Road? Did it approve Li Taizong's murder of his brother and his father?
There was no approval, but it was done anyway. It was all related to the Li family on Taiping Road.
The so-called sacredness is like the sacredness of the emperor. It can be broken by hitting the emperor with three punches. This is also what the people of Taiping Dao do.
If the internal selection fails, does the Li family have the courage to unite with the Qin family to overturn the table?
Now it seems that we cannot say there is no such thing.
Since ancient times, this kind of thing has happened frequently. The smaller one is a palace change, which is limited to the high-level officials. The larger one is the world's chaos. Both sides gather their strength and fight.