The biggest superficial difference between Zhenzhi Zhenren and ordinary Zhenzhen is that Zhenzhi Zhenren has titles, such as Donghua, Qingwei, Cihang, Wanmiao, Feiyuan, etc.
Some of these titles come from various Taoist branches before Xuansheng integrated the Taoist sect, such as the Donghua line, the Qingwei line, and the Cihang line. Some of these titles come from the generations of the Taoist titles of certain ancestors, such as Yuying and Wanshou. , Sanxuan and so on.
Theoretically speaking, every Zhenzhi Zhenren has a title, but it is troublesome to call it. Most people don't use it very much, and it is still commensurate with their positions. There are only a few princes who are special exceptions.
On the contrary, Pingzhang Daren did not have a title, because the thirty-six Shenzhi Zhenren were established during the founding period of Xuansheng. At that time, there was no such thing as Pingzhang Daren, and there was no such position. The Taoist sect established Pingzhang Daren. What happened later. Just as the imperial cabinet was initially just a secretarial advisory body, and later gradually evolved into the highest decision-making body of the imperial court.
Qi Xuansu can also choose a title after he is promoted to Shenzhen Zhenren - the Taoist titles of the ancestors of the past generations have been accumulated continuously, and the number has exceeded the number of thirty-six.
However, priority is generally given to descendants, that is, descendants. Apprentices are given priority to inherit the title of their ancestors, and no one else can take it away. A person like Zhang Yuelu is more suitable. She can inherit either "Cihang" or "Feiyuan", etc. After she has chosen, others can choose.
Under normal circumstances, everyone has a tacit understanding that if you are not from this family, you will not use the name of this family. Li Changge will not lose his mind and go crazy to grab "Zhenfei Yuan" to hang on his head.
In fact, Qi Xuansu prefers the title "Wanmiao Zhenren", but unfortunately it has already been used by someone else, and the person who used it is still named Qi, so he can only choose another one.
Qi Xuansu thought about it a lot and finally chose the title "Zhenren Taiwei".
This is the Taoist name of the founder of Donghua lineage, and it is also one of the first thirty-six real people of Jinque after the integration of Taoism. Since "Donghua real person" has been used by Master Pei Xuanzhi, Qi Xuansu has to settle for the second best and use Donghua lineage. "Taiwei", which is second only to "Donghua", is also reasonable. The relationship between the two is like the Great Holy Ancestor and the Holy Ancestor.
For this kind of matter, Qi Xuansu can just talk to the assistant manager of Jinque, because the Taoist sect will have to announce it to the world in the future. Now it is decided that after the assistant manager of Jinque is registered, the Taoist sect will directly write it in the official newspaper. "Master Taiwei" Qi Xuansu, in this way, everyone in the Taoist sect will know about it, and there is no need for Qi Xuansu to greet him one by one when meeting him.
As for Da Zhenren, naturally their surnames begin with, such as Qi Da Zhenren.
If the surnames are repeated, if they belong to a family, divide them according to age, such as Dazhen Li and Dazhen Li. If they are not members of the same family, use their first name, surname, and number to distinguish them. You can also use their job title to refer to them, such as Lan Boluo. , Zhang Fenglin, Shi Wanxiang, Yan Posuo, there are many ways.
After Qi Xuansu and Wu Niang completed the procedure, they found that Xiao Yin was still holding the red fruit.
Qi Xuansu deliberately teased her: "Xiao Yin, you only have one red fruit. Now I, Wu Niang, Lao Zhang, and Qiniang all want to taste what the red fruit tastes like. Who are you giving it to?"
Xiao Yin rolled her eyes and said, "Everyone is very good, so the principle is fairness, fairness, fairness."
Qi Xuansu nodded with satisfaction: "That's right."
Then Xiao Yin changed the topic: "I ate it myself, it's fair to everyone."
After saying that, Xiao Yin opened her big mouth and swallowed the Zhu fruit in one gulp without even tasting it. This posture was for fear that Qi Xuansu would snatch it from her.
Then Xiao Yin's face suddenly turned red, like a monkey's butt.
Zhu Guo has a strong fire energy, and it usually needs to be refined into medicine, and cannot be swallowed directly.
I saw Xiao Yin's face was red, her mouth was open, her tongue was sticking out, she was breathing out, and she suddenly breathed out a mouthful of fire, turning into a veritable fire-breathing baby.
Therefore, many of the Taoist methods cannot be tolerated by ordinary people. This is Xiao Yin. If it were an ordinary person, if he swallowed the red fruit alive, not to mention the chance, he would be completely destroyed.
Qi Xuansu couldn't laugh or cry: "You naughty kid, we won't rob you, will you suffer? Let you have a longer memory."
Xiao Yin was like a child who secretly ate chili pepper. It was so spicy that she couldn't speak. She looked at Qi Xuansu and Qi Xuansu with tears in her eyes.
.
Wuniang.
It had to be Wuniang. She was not only an immortal, but also an expert at playing with fire. It was not a problem to deal with a little anger. She just patted Xiao Yin on the back a few times and restored Xiao Yin to her original state.
Xiao Yin threw herself into Wu Niang's arms and rubbed her head hard against her.
Just at this moment, Master Donghua came over.
When Qi Xuansu was talking to the Heavenly Master just now, Wuniang had already met a group of real people. At this time, Zhenren Donghua obviously came to see Qi Xuansu, so Wuniang directly picked up Xiao Yin and left.
Qi Xuansu greeted Master Donghua, and the master and disciple walked side by side.
Donghua Zhenren said: "I won't say more about my congratulations. I only have one request for you, to reach the pseudo-immortal stage as soon as possible."
Qi Xuansu said: "This is natural."
Donghua Zhenren continued: "The fastest way for ordinary people to gain power is to establish an organization, and the second is to join an organization. However, organizations have thresholds, and you can't just enter if you want to. Moreover, a complete and mature organization usually has many monks and few people, and it takes a lot of work. Seniority competes for position. Compared with establishing an organization, it can be more direct and effective. This is also the reason why secret associations are repeatedly banned, and it is also one of the reasons why Taoist sects strictly control associations. For the larger ones, Taoist sects, Buddhist sects, and the Holy Court, for the smaller ones. , the various missionary clubs in the village are all in this category."
"The same is true for Patriarch Jin Gong, Zhou Mengyao and others. Due to various historical problems, they were unable to be promoted within the Taoist sect and unable to obtain power, so they could only establish organizations outside the Taoist sect. The more people an organization affects, the more power it has. The bigger it gets.”
"The condition for the existence of an organization is interests, the condition for the existence of power is the right to distribute interests, and the most fundamental foundation is to establish an organizational structure that can generate interests. So, the two most basic things in governing the world are where the money comes from, and It’s about generating benefits, and where the money goes, it’s about distributing benefits. If you can’t solve these two problems, no matter how many principles you have, they are useless. You can only set up a pot to cook white rice, but there is no way to set up a pot to cook principles.”
"But the underlying logic of an organization is not power or interest, but force. With force, you can gain power, and you can also snatch benefits. The force of force of us Taoist people is largely a matter of realm cultivation. Yours
Realm cultivation is the top priority."
Qi Xuansu's heart trembled, and he couldn't help but ask: "Master suddenly mentioned this matter, has there been any change?"
Donghua Zhenren did not explain clearly, but just said: "When Emperor Jing and Prince Wu were playing chess, they had a dispute over the chess moves. Emperor Jing, who was still the crown prince, got angry and beat Prince Wu to death with a chessboard. Luozi Tianyuan was a stinky chess piece, but
The falling spirit is the master of chess."
Qi Xuansu still couldn't understand what Master Donghua meant.
The rules of Jinque are very big, and all Taoist priests must abide by them, but the basis for maintaining these rules is force.
Why doesn't the Holy Court abide by the rules of Taoism? Because the Holy Court is not afraid of Taoism in terms of force.
The same is true within the Taoist sect. If the upper and lower Taoist sects are added together, if someone controls half of the Taoist sect's force, what are the rules for them? If we really push it to the extreme, are people breaking the law? Or are they violating the law? You said I was rebelling, and I also said
You are rebelling. Let our subordinates see the truth and become the king and defeat the bandits.
It's hard to say.
Qi Xuansu immediately said: "I will prepare to become a pseudo-immortal after I go back. If nothing else happens, it will be in the past few days."
Master Donghua was not surprised and said: "The best thing is that if you become a pseudo-immortal, you will have the power to protect yourself. The sooner you become an immortal, the more active you will be. You can attack when you advance and defend when you retreat."
Qi Xuansu knew that the current situation was not optimistic. Because the time to elect the Grand Master was getting closer and closer, whether it was Donghua Zhenren or Qingwei Zhenren who were elected, when conflicts intensified, the other faction might not recognize this.
No one can say for certain, but in this case, Master Donghua had to make preparations in advance.
Donghua Zhenren finally sighed: "The Taishang Taoist ancestor said: 'Government by doing nothing.'" It is good to govern by doing nothing, but what if it cannot be cured by doing nothing? Conflicts must be resolved, Taoism must be reintegrated, and divisions must be eliminated, rather than leaving things to themselves.
Later generations of disciples might as well solve the problem as our generation."
Qi Xuansu left Jinque, and after returning home, he found Wuniang and asked Wuniang to help him protect the Dharma, so as not to
.
Someone is interfering.
This "someone" is actually an outsider, but the key is the family's insider.
I'm talking about Xiao Yin. Qi Xuansu hasn't forgotten what happened last time.
Wu Niang naturally guaranteed that there would be no problem, whether it was from outside or from home.
In any case, Wu Niang was quite reliable, so Qi Xuansu handed Xiao Yin to Wu Niang and took out the "Xuan Yu".
This time Qi Xuansu did not touch the two pieces of "Xuan Jade" given by Yao Shu for the time being, and used the second piece of "Xuan Jade" given by Master Donghua.
Of course, Qi Xuansu's new home has a special place for retreat and a formation.
However, Qi Xuansu first called Yan Yongzhen and told Yan Yongzhen that he was going to retreat. He also told Yan Yongzhen that if something happened, ordinary things, Yan Yongzhen would handle it at his own discretion. As for major matters, non-urgent matters would be dealt with after his retreat. If it was more urgent, he would wait until the retreat was over.
For personal matters, please contact Master Qiwuqi, and for official matters, please contact Master Donghua.
Yan Yongzhen said he would take note of it and asked Qi Zhenren to rest assured.
After Qi Xuansu arranged various things, he officially began to retreat and dreamed of Lingshan.
Qi Xuansu still left a message from the familiar Qiniang, and Qi Xuansu came to the old place by the familiar route and met Shi Hengbo.
Behind her are eleven totems symbolizing the eleven witches.
At this time, the totems of Wu Fan have risen to the fifth scale, the totems of Wu Ding, Wu Zhen, Wu Lu, and Wu Xiang have risen to the sixth scale, the totems of Wu Yang and Wu Xian have risen to the seventh scale, and the totems of Wu Luo, The totems of Wu Peng and Wu Gu have reached the eighth scale. Only Wu Ji is left without a scale.
In summary, Qi Xuansu's six inheritances have all reached the immeasurable stage, among which the Sanren inheritance, the Wufu inheritance, and the Wuzhu inheritance are already in the creation stage.