Chapter 22: Yao Pei is still the same as before. Even though his body has passed the creation stage, he has not been able to fully return to his normal state. He always feels like he is half asleep.
Qi Xuansu couldn't help but sigh, no wonder Xuan Sheng wanted me to cut off these skills. It would be better not to practice some skills after practicing them.
There was nothing to talk about along the way. Others thought Yao Pei was angry with Qi Xuansu because of Donghua Zhenren's change to Qi Xuansu. In fact, Yao Pei had always been like this.
Xiao Yin was bored and shared with Yan Yongzhen the various cards he had collected over the years.
Yan Yongzhen was also good-tempered and patiently listened to Xiao Yin's explanation.
Qi Xuansu talked with Lu Yujue about some life and work matters.
Li Minghuang was arrested, and Lu Yujue had officially reconciled with Zhou Xiaosong.
The Taoist law does not require you to leave the house clean, even if you make a big mistake.
But Lu Yuli didn't care. A lot of his property belonged to the Lu family and couldn't be divided. His personal property was very little.
With his status, it was very convenient to make money. In that place in the Southern Continent, there were many people who wanted to curry favor with him, but he didn't care about that.
Because of this, Master Qingwei put him in this important position.
For this kind of high-quality Taoist priest, the net worth of 2 Fang Taiping Qian is just floating wealth. The key is position and power.
As long as the power is still there and the status is still there, Yu Jin will come back after all is gone.
Now that Lu Yujue has been transferred to Fang Xiang Taoist Palace, he has changed from the powerful Auxiliary Minister of the Frontier to a pragmatic Auxiliary Minister. It is indeed a reduction, and it is a big reduction, similar to the change from the real person in charge of Qizhou Daofu to the leader of Luo Pozhou.
The status of real people in Fu is completely different from the same.
It can also be regarded as giving Taiping Dao an explanation and letting outsiders know the price of betraying Taiping Dao. You can't betray Taiping Dao but have no cost at all.
However, the real situation is actually a change! After the court, I don’t know whether Taipingdao felt that it was in the wrong, or it was because of the Lu family’s face. In short, it did not pursue the matter excessively, acquiesced to the matter, and dealt with it in a low-key manner.
Qi Xuansu has promised Lu Yujue that this is only temporary. After all, he is also a real person in charge of the palace. When he is promoted to a real person in charge of the palace, he will take Lu Yujue to the local Taoist government with him. Of course, Lu Yujue believes in Qi Xuansu's promise.
Chen Jianqiu is an example.
At that time, Lu Yujue can take the crucial step and become the second deputy palace master.
This is not a step to success, because the important assistants of Shangsantang cannot be replaced even if they are given to the deputy palace master. There are only six assistants like Lu Yu in the entire Beichen Hall.
The person who is higher than these important assistants in the Third Hall is the second deputy palace master.
On the contrary, Zhou Xiaosong was demoted by Dagang Hall and demoted to the Taoist Palace of the Western Regions because of his affair with Li Minghuang.
The flying boat soon landed at Xingye Lake in Fangxiang Dao Palace.
Sun Hewu greeted him personally, while Master Shi Da was waiting in the auditorium of the upper palace.
There were also many Taoist palaces who lined up to welcome us, making it like viewing an army of two soldiers.
Qi Xuansu frowned, but didn't say anything.
The upper palace still has the same layout, enter from the south gate.
The south gate is the main gate, which corresponds to "meeting and leaving", also known as Limen. It is connected to the Mingtang through the long bridge of more than 300 feet.
The northeastern location is the "Chengyan Huliang" Liangyuan, connected to Zhenyuan and Kanyuan. It is where the book collection of the Shang Palace is located, and it is also where Qi Xuansu and Yao Pei went to work together.
The southeast is the "Qihuyi" Wing Garden, which is only connected to Zhenyuan. The northwest is the "Zhanhuqian" Qianyuan, which connects Kanyuan and Duiyuan respectively. In addition to an extremely open Muyu Factory, There is also a giant auditorium, which is used to hold various ceremonies. Qi Xuansu's new ceremony was held here.
Finally, there is Kun Garden located in the southwest of "Zhiyong Hu Kun". It is only connected to Dui Garden and is separated from Yi Garden in the distance. This is the residence of the great master of Zhang Palace and the senior officials of Dao Palace. Qi Xuansu's residence is also He was arranged here, and he was a neighbor of Master Shi Da.
Arriving at the auditorium, Master Shi Da was already waiting here. In addition to a group of teachers, the white people outside
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The Jade Square was still full of Taoist palace students. This time, they made an exception and allowed them to come to the upper palace to participate in the ceremony. Here they could also hear Qi Xuansu's speech.
Because they all knew Qi Xuansu, the previous process was omitted, and everyone warmly welcomed Qi Xuansu directly.
Then according to the procedure, Yao Pei read out Qi Xuansu's formal appointment and introduced Qi Xuansu to everyone.
When the previous routine is over, it's time for Qi Xuansu to give a speech, which can be regarded as an inaugural speech.
To be fair, Qi Xuansu's several official appointments were all in times of crisis, and his experience in this area is not too rich.
However, Qi Xuansu did not attend. He walked directly to the high platform of the auditorium and prepared to speak.
When Li Changge first took office, he was completely unscripted and spoke very boldly, winning a lot of applause.
Since Li Changge can do it, then Qi Xuansu can certainly do it too.
Yan Yongzhen was also curious about the content of Qi Xuansu's speech.
Because this kind of manuscript is usually prepared by the secretary, and then the boss changes it, and it's almost ready.
Most secretaries are proficient in writing work. When Zhang Jucheng introduced Yan Yongzhen to Qi Xuansu, he emphasized Yan Yongzhen's writing skills.
However, Qi Xuansu did not use Yan Yongzhen's pen this time, but wrote it himself, so Yan Yongzhen was curious about what Qi Xuansu wrote.
He guessed that it must be some bold words, even taboo words. Such words cannot be written by the secretary. The chief officer can only think, write and speak by himself.
Qi Xuansu is a person who is partial to science. It would be difficult for him to do things for literati, such as appreciating calligraphy and painting, engraving gold and stone, reciting poems and composing poems. However, official documents are a completely different field and have nothing to do with these.
It's as if poetry and making meaning are completely different things.
After Qi Xuansu stood still, he looked around and said: "A long time ago, there were rumors that I would be the master of Fang Xiang Daoying. Not only everyone heard this rumor, but I also heard it, so very early on I had not started reviewing this possible new position before."
"As the saying goes, a wise man will lose something when he is worried, and a wise man will gain something when he is worried.
I have thought about it for a long time, and I still have some insights, and now I will share it with everyone."
"The reason why Dao can achieve success and victory is that it has to focus on moral work. Dao and morality are two different things. They have both organizational and personal requirements."
“In terms of organization, we have to mention Tao’s grade system.
During the dispute between Buddhism and Taoism, Xuansheng proposed the nine-grade Taoist priest system, comprehensively reorganized Taoism, and completely changed the organizational structure of Taoism.
"This is also one of the main reasons for the total defeat of Buddha. The two sides once had an extremely important encounter that was not planned by both sides. Due to terrain and other reasons, the two sides fought into a huge whirlpool and all the organizations were broken up. The generals didn't know where the soldiers were, and the soldiers didn't know where the generals were. The situation was extremely chaotic. It can be said that we relied on the grade system to quickly consolidate one place, gradually divided it up based on the numerical advantage, and eliminated the Buddhist people who were fighting each other, and finally won the victory."
"During this process, Buddhist people naturally tried to re-integrate, but the situation at that time was that no one was convinced by the other. Who said he was his teacher, how he came from a noble family, and who said he had the highest level of cultivation, so what? How to organize it? Mere wrangling will delay the opportunity to fight."
"Looking at the Taoist sect, Xuan Sheng has set the rules to death. Regardless of one's origin or realm, rank is the most useful thing.
"This is the precious experience and wealth that Xuansheng left to us, the younger generations, and we must inherit and carry it forward."
"However, according to my observation, this system has shown obvious signs of rigidity in recent years, and has even affected all aspects of the Taoist sect, such as our Vientiane Taoist Palace."
I am from Wanxiang Daoying, and I understand the mentality of many of my classmates. He once thought that he could become a master after passing the big test of Fangxiang Dao Palace, but when he stepped out of Fangxiang Dao Palace, he was, in Daoying The brilliant welding results obtained in the competition will soon be beaten by the ruthless pigs in the real world outside.
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Some people can't bear it anymore and have cognitive dissonance. They start to laugh at themselves, imitate the styles of some ancient celebrities, or imitate a Western school of thought called Cynics."
"He thinks that he has a name like Xiang Daogong, and his background is not as good as the mud-legged people in the countryside, and he is not as good as those people in the world.
But if you really believe what he says and deal with other people as a charlatan, their faces will change and they will question you by showing off your well-known status. Do you, a charlatan, deserve to talk to them?"
Because he knows that he is not a Jianghu person, he insists on claiming to be inferior to a Jianghu person, but in fact he looks down on Jianghu people the most.
Even if he cannot be a master among others, he still has to be a master among others based on his academic qualifications.
Excellent academic qualifications are his weapon to attack others, but his so-called self-deprecation is actually his shield to hide behind."
"It looks like rebellion, but in fact it is a pursuit of fame and wealth that cannot be obtained.
What seems to be a habit of injustice is actually dissatisfaction with one's own circumstances.
In the same system, if they become masters, will they still be dissatisfied?"
I have seen an example where a real person fell. This real person was a wild Taoist priest, so some students commented that this real person fell because his education was too low. This is what children say."
"They laugh at themselves as inferior to the people in the Jianghu, but what they actually want to say is that they are at least one step ahead of the people in the Jianghu.
Why are they happy to do this? It's simple, because they know that even if they can't be the best, they won't be at the bottom. Even if they feel inferior when they see a young lady from a certain family rising up through the ranks, they can still turn around and step on the muddy rivers and lakes. A person can gain psychological balance with one kick."
"This is undoubtedly a common problem in the academic hierarchy. In the final analysis, it is an external manifestation of the subdivision of the entire Taoist hierarchy.
On a personal level, this is the duality of cynicism.
From an organizational level, there is a problem with our hierarchy system."
"There must be a question in Tianjia's heart. Since our system is good, why are some bad trends still being banned and even getting worse?"
I can tell Tianjia here the results of my thinking. I think the key lies in the stagnation or even backwardness of moral work. Dao is the general direction, and virtue is thought and conduct.
Back then, Xuan Sheng was divided into levels for the purpose of mutual collaboration, with the upper level making decisions, the lower level executing, and the middle level linking up the previous and the lower levels. It was not like today where there are clear barriers that form opposition and even hinder the normal flow of talents."
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