Yin Dabai and Qi Xiaobai are completely different. Yin Dabai looks innocent, but in fact he is secretly cunning, and he is the best at pretending to be stupid. In this regard, he is very similar to Qi Xuansu. Qi Xiaobai looks smart, but is actually a bit stupid.
Before Long Xiaobai could figure out what the so-called "cannot eat" meant, Qi Xuansu had already gently uncovered it and said, "Let me introduce it to you."
He put down Xiao Yin first: "This is the Xiao Yin I mentioned before. You can call her Qi Xiao Yin, or you can call her Yin Wanmiao or Yin Dabai. We generally call her Xiao Yin. This is my secretary Yan Yongzhen."
Xiao Yin rolled his eyes.
Qi Xuansu added: "Her name is Long Xiaobai, she is one of our own, but she is not a Taoist priest yet."
Yan Yongzhen took the initiative to greet him: "Yan Yongzhen has met Miss Long."
"Fellow Daoist Yan." Long Xiaobai nodded. She knew that she had to bow her head under the eaves, but she was not too arrogant.
Qi Xuansu patted Xiao Yin's head.
Xiao Yin was a little unwilling and said in an old-fashioned way: "Since you are one of your own, forget it."
Qi Xuansu ignored Xiao Yin and said to Long Xiaobai: "I just talked with Master Shi Da. Master Shi Da has no objection and agrees to let you out."
Long Xiaobai stopped being stupid at this time and asked: "Where's that mirror? Can I leave it to you too?"
She also knew that the mirror that could hold her in place for so many years must not be ordinary.
Qi Xuansu said: "The things belonging to the Grand Master belong to Zixiao Palace. This is the scope of authority and responsibility of Master Jiang Dazhen. I will talk to Master Jiang Dazhen."
Qi Xuansu ordered: "Gui Zhen, you send a letter to Ziweitang in my name to apply for the qualification of a Taoist priest."
Yan Yongzhen responded and asked: "Contact Assistant Gong directly?"
Qi Xuansu said: "Yes, contact Assistant Gong directly."
Yan Yongzhen understood that contacting Gong Fuli was actually contacting Master Donghua. Since Master Donghua was alarmed, he must have applied to be born with the same second-grade Taiyi Taoist priest.
If he insists on asking detailed questions and cannot understand what is being said, he is not suitable for the job of secretary and will be easily replaced.
Yan Yongzhen handed the previously completed formalities to Qi Xuansu, then turned and left.
Qi Xuansu took the information, glanced at it, and said to Xiao Yin: "Get ready to pack your things and move to the students' Zhenyuan. The place assigned to you is quite good. This yard has the best scenery, the best location, the most quiet, and the distance
Genyuan, where the books are kept, is the closest. Wanxiang Taoist Palace will only arrange for the most outstanding disciples to stay. If they are all mediocre, they would rather leave it empty. Master Cihang, Master Donghua, and Master Qingwei have all lived here. Lao Zhang,
Yao Suyi and Li Yongyan also lived there.”
Xiao Yin asked: "What about you? Have you ever lived there?"
Qi Xuansu stretched out his hand and pointed at the door of the security room: "Pack your things."
Xiao Yin went out obediently.
After only two people were left, Long Xiaobai asked: "What about me?"
Qi Xuansu said: "You can take a walk around the Wanxiang Dao Palace, don't cause trouble, and don't go too far. I will consider reopening Tianshui Yixin Tower, and then I will allow you to enter it as appropriate."
Long Xiaobai, who was promised benefits, also left.
After he was left alone, Qi Xuansu activated the formation for signing the room, and then took out the Bagua mirror that had Long Xiaobai immobilized.
In Taoist sects, Bagua mirrors are as common as compasses and are essential items for low-level Taoist priests. The so-called Taoist priests often carry bronze mirrors on their backs when they go into the mountains. Evil spirits do not dare to get close to them. If they see their own shape, they will inevitably turn around.
It has even entered the homes of ordinary people. Because the Bagua Mirror has a first-class effect in reducing evil spirits and blocking evil spirits, it is often used in Feng Shui to control houses.
Of course, this Bagua mirror is by no means an ordinary Bagua mirror. It is also recorded in the Taoist classics: "The emperor met the Queen Mother in the royal house and cast twelve mirrors, which were used according to the moon. This is the beginning of this mirror."
This is a thing of the Emperor of Heaven.
And Yujing is the capital of the emperor, so this Bagua Mirror has always been stored in Yujing.
The full name of this Bagua Mirror should be "Tai Chi Bagua Mirror". Tai Chi generates Yang when moving, and Yin when it is still. One Yin and one Yang are the two phenomena. And the two phenomena generate one Yin and one Yang, which are the four images: Shaoyang,
Lao Yang, Shao Yin, Lao Yin. The four images are the changes of yin and yang in the heaven and earth, and also represent the four seasons of spring, summer, autumn and winter. And the four images generate yin and yang respectively, forming the Bagua. The Bagua is used to represent heaven, earth, wind, thunder,
Water, fire, mountain, lake.
The "Tai Chi Bagua Mirror" is made entirely of unknown jade, with celestial stems and earthly branches, innate Bagua, Heluo Nine Stars, and twenty-four solar terms engraved around it. There are two variations, divided into concave mirrors and convex mirrors.
According to Feng Shui, concave mirrors bring blessings and convex mirrors turn evil spirits away. However, fairy objects are not that simple.
Qi Xuansu once had many immortal things, but now he is in short supply.
Taking a closer look, the "Seven Birds and Five Fire Fans" went to Wuniang, the "Three and Five Male and Female Evil-Slaying Swords" went to Zhang Yuelu, the "King of Qin Bone Mirror" went to Qiniang, and the "Three Treasures of Ruyi" were used once and then returned.
After giving it to Master Jiang Da, there was only one "Gui Zang Lamp" left, which was still working sometimes.
Now that I have finally obtained the "Tai Chi Bagua Mirror", even if I can only borrow it for a period of time, it is okay. If someone outside the Taoist sect gets this mirror, the Taoist sect will definitely try its best to recover it, but Qi Xuansu is one of his own, so
There is something to talk about.
Qi Xuansu carefully studied the "Tai Chi Bagua Mirror" and found that the convex mirror mode is mainly used to trap people, while the concave mirror mode is used for defense.
However, two rituals give rise to four phenomena, and trapped people are also divided into two types.
One is to emit a ray of light to freeze people, which is similar to the "Bone Mirror". It mainly plays the role of suppression. Long Xiaobai is trapped by this mode. Even though she can still sing dragons.
Two sounds and a few struggles, mainly because there is no owner to control it. If someone were to control it, Long Xiaobai could not move.
Another way is to put people into the mirror world, which has its own formation. If you can't use force to overcome cleverness, it will be difficult to escape.
The problem with the second mode is that it consumes more money and has higher risks. Generally, it can be used to deal with opponents whose cultivation level is not as good as yours. It can show off its power. It can be accurate every time it is collected. If it is against a first-level immortal, the opponent can be left alone.
It is easy to overturn the river and lose the rice. Not only will it fail to trap the opponent, but it will also cause damage to the fairy itself. After all, the "Tai Chi Bagua Mirror" is not a fairy specializing in the small world like the Confucian fairy "Tian Xia Chess Game".
There is specialization in the art, but this is more of an incidental magical power. If you want to use it as a sumeru object, it is not impossible.
However, it can still be miraculous in a short period of time. If you can capture one person first to create a situation where more people are fighting fewer people, and then the battle is quick and decisive, then it is not considered useless.
The magical power of convex mirror mode is more targeted.
The first function is to illuminate demons, so this mirror can also be called "demon mirror." Just as the "Three Five Male and Female Evil-Slaying Swords" can be called "Tianshi Male and Female Swords", the "Yangping Zhidu Gong Seal" can be called "Tianshi
"Seal", "Chuanguo Xi" can be called "He's Bi", and it is common for immortal objects to have two names.
"Bao Pu Zi" said: "The old man of all things, his essence, can remember the shape of a person and confuse him, but he cannot change the true shape in the mirror."
As the saying goes, I heard that the mirror that shines on the demon is as sharp as the edge of the divine sword.
The mirror is the essence of gold and water, which is bright inside and dark outside. Ancient mirrors are like ancient swords and gods, so they can ward off evil spirits and disobedience.
This mirror is not aimed at monsters, but at the old man of all things. This "old man", at least in terms of hundreds of years, cannot live for this long. He will either die from three corpses or die from a natural disaster. If he really wants to live
After such a long time, at least he is a calamity immortal and doesn’t care about this anymore.
But demons are different. Their one-hundred-year period starts from the time they become immortals, and they may live for more than a hundred years before they become immortals. Therefore, this mirror can not only break the transformation skills of demons, but also the mirror light can be like the light of a sword.
The damage caused to it is very targeted.
The second function is to transform evil spirits. It is also very targeted, especially the "Seven Kills with Nail Head" and "innuendo" methods. If someone gets their own hair, nails, and blood, they can do it from a distance to kill themselves.
, the "Tai Chi Bagua Mirror" can counterattack from a distance, which can not only break the spell, but can even reflect the spell effect back to the person who cast the spell.
If Yin and Yang are used together, the situation can be reversed.
It sounds very mysterious, but it is actually moving space, similar to the "Xingluo Sword Formation" in "The Twenty-Eight Sword Techniques of the South Dou".
In addition, the mirror itself can be large or small, and is extremely strong, and can even be used as a shield.
To sum up, this fairy is suspected of being miscellaneous but not refined except for its ability to illuminate demons.
It involves a little bit of everything, but nothing is as good as the fairy who specializes in this direction.
What is specialization? For example, "Kowing Tianmen", this fairy sword is not so fancy, whether it resonates with the world or is closely related to the cultivation of the person holding the sword, it can be summed up in two words: sharp.
It's extremely sharp and can cut through anything. Wrap it around the neck and cut off the dragon's head immediately.
As for other functions, there are none.
It does not affect the reputation of "Kowting Tianmen" in any way.
"Seven Birds and Five Fire Fans" are also in this category. They belong to the ultimate flame, which can be summed up in one word: burn.
The higher the level of immortal fighting, the more this kind of ultimate fairy is needed. Whether it is the ultimate offense or the ultimate defense, it can achieve immediate results.
Qi Xuansu also discovered that all fairy objects such as mirrors, such as "Bone Mirror", "Haotian Mirror", "Mirror Flower Water Moon", "Tai Chi Bagua Mirror", etc., tend to have auxiliary functions. Under certain conditions, they can
It exerts great strategic significance, but if the environment is not suitable and the conditions do not allow it, it is almost like not having this magical object.
However, for Qi Xuansu, he does not have the strength of an immortal yet, and is far from being "extreme". Immortals such as "Kowting Tianmen" are not suitable for him, and these auxiliary immortals are not bad.
No matter what, having fairy things is better than not having fairy things at all.
Qi Xuansu suddenly thought that if he was targeting the "old man of all things", then the ancient immortals would also fall into this category.
For example, Wu Luo and Siming Zhenjun.
If an ancient immortal comes to the world with the help of a container and mixes in the crowd, he can also be identified with the "demon mirror".
Not only the great demons, but also the ancient gods and immortals are considered the elders of all things. They are also within the scope of the "demon mirror". In this way, the scope of application of the "Tai Chi Bagua Mirror" is quite wide.
Qi Xuansu returned to the Central Plains this time, and he may not continue to deal with secret societies, so it should be useful.