At this time, the snake demon had completely revealed its original shape. It was a terrifying giant snake nearly thirty feet long, coiled into a snake formation, with marks on its head that had been torn apart by Qi Xuansu just now, and it opened its mouth and bit Qi Xuansu.
Qi Xuansu seemed unaware of Li Gui's stabbing attack on his back. After his figure reached its peak, he began to fall, and the two swords he raised high struck down hard with his falling figure.
There were two more bone-deep knife marks on the snake's beak, but Qi Xuansu was also sprayed with poisonous gas. He felt dizzy and swayed. However, the detoxification pill he had taken in advance was effective, and at this time, a burst of poisonous gas surged out of his body.
The medicinal power helped him resist the snake venom and made his mind clear.
Although Qi Xuansu was surprised that the ghost was missing, he didn't care so much. He ran forward and got close to the snake's body. He danced wildly with the two knives in his hands. The flames on the blades were almost in a line. Only blood spattered and scales scattered on the ground.
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The snake demon was in pain, its body twisted wildly, its tail whipped like an iron whip, and the walls collapsed and the house collapsed.
Qi Xuansu stepped back, put away his swords, took out his "Dragon Hand Cannon", loaded a round of "Dragon Eyes Yi Er", aimed at about seven inches of the snake demon, pressed down the hammer, and pulled the trigger.
At the moment when the gun was fired, a cloud of intense flames and smoke exploded at the "Dragon Head" position. Because of the huge power of "Dragon Eye Yi Er", Qi Xuansu's arm holding the gun trembled momentarily.
The projectile was shot out at a high speed along the rifling of the gun tube, and instantly shot into the body of the snake demon.
For the snake demon's huge size, a mere projectile is really nothing, but "Dragon Eye Yi Er" is not only as simple as breaking armor, it explodes immediately after entering the body of the snake demon.
A big hole was blown out of the snake demon's body, and blood filled the sky.
Qi Xuansu unhurriedly reloaded the "Dragon Eye Yi Er", fired the gun again, and exploded a bloody hole in the snake's body.
The reason why the "Shenlong Handgun" was designed by the Shenji Camp to only hold one projectile is to match the powerful "Dragon Eyes" series. This is where the name Shenlong comes from, and it is precisely because of the power of the "Dragon Eyes" series
If it is too large, the load on the hand gun will be large and it will be almost impossible to fire continuously.
The snake demon's struggle was even more crazy.
Qi Xuansu distanced himself, jumped and rolled to dodge, and continued to load and fire the gun, firing five more shots of "Dragon Eyes B-3".
The snake demon raised its head and whined, then the huge snake head fell heavily to the ground and finally stopped moving.
Qi Xuansu counted the ammunition and found that there were still five rounds of "Long Eyes Yi Er" and ten rounds of "Dragon Eyes Yi San" left. Now that he had lost his Taoist identity, it was impossible to go to Tianji Hall to replenish them, and even if he dared to use his own
It would have been impossible to buy the 瓓瓒 without Zhang Yuelu, so I felt a little sad that every time I used it, I would lose one.
But what puzzled Qi Xuansu the most was, where did that scary ghost go?
In fact, Li Gui and the snake demon had a greater chance of winning just now. The snake demon's physical strength was far beyond Qi Xuansu's expectation. It was impossible to fight quickly. There was also snake venom. If Qi Xuansu was entangled by the snake demon, Li Gui would launch a sneak attack from the side.
, then Qi Xuansu would immediately fall into a very dangerous situation, but the evil ghost disappeared mysteriously, so he could not have sold the snake demon to him by running for his life.
At this moment, Qi Xuansu suddenly remembered something, took out the "Jade of Death" he carried with him, raised it and observed it carefully, and then he found that there was a small black shadow in the "Jade of Death", which was constantly moving.
I swam around, but I couldn't escape.
Qi Xuansu was a little surprised and confused.
Could this be that fierce ghost?
Qiniang said that the "Xuanyu of Death" can control the underworld, and it turned out to be true.
Qi Xuansu was really surprised.
Raising corpses and catching ghosts are all methods used by alchemists. Now it seems that the "Xuan Jade of Death" actually has such miraculous powers.
Qi Xuansu suddenly discovered something. The "Xuan Jade of Life" brought him the magical power derived from the flesh and blood of a martial artist, the physique and vitality of a martial artist, while the "Xuan Jade of Death" symbolized the magical powers of an alchemist.
Life and death correspond to each other, as do warriors and alchemists. One pursues the ultimate body, which is called the inheritance of human immortals. When he reaches the end, he is known as the immortal body. He has the true body of human immortals and can regenerate like crazy even if his head is cut off.
, is the ultimate in life. The soul that pursues the ultimate is called the inheritance of ghosts and immortals. After reaching the end, one thought is one self, which can be divided into thousands. It can also abandon the body and seize others. For the world, the soul
Being separated from the body means death, so ghosts and immortals can also be regarded as the ultimate form of death.
Is this a coincidence? Or does it have a deeper meaning?
In addition to human immortals and ghost immortals, there are also earthly immortals, gods, heavenly immortals, and the Wanxiang Taoist Palace. The course describes in extremely straightforward language the miraculous aspects of the five immortals reaching their ultimate perfection.
The Earth Immortal possesses five extremely powerful magical powers, which can move mountains and seas. Xuan Sheng once used his magical powers to interrupt the ground veins of Yunjin Mountain, causing the mountains to shift, and the Zhengyi Road has not been repaired to this day.
Immortals can create the Kingdom of God on earth. Even if they die, as long as the Kingdom of God is immortal, they can continue to return and be reborn. There is a saying of triple death.
The immortals are even more mysterious, being able to leave this world.
The world is like a big tree, and the caves in the sky are the fruits on the tree. The earth immortals are the insects on the tree. They are very powerful. They can drill holes in the tree, gnaw the fruit leaves, and wander around with the trunk. But
The earth immortal cannot leave the big tree. Even flying insects with wings can only fly up briefly and soon fall down.
But angels are different. Angels are butterflies. Butterflies may not be the opponents of some powerful insects, but they can fly. In this way, angels can not only leave the big tree, but also "pollinate" and help the big tree bear fruit, that is, all kinds of
Dongtian. The largest Dongtian in the world is the Kunlun Dongtian held by Taoism. It is also the largest fruit on the tree and was created by Taishang Taoist Ancestor.
As for the relationship between heavenly immortals and earthly immortals, it is actually the relationship of breaking out of cocoons and transforming into butterflies. After some earthly immortals reach the end, they will immediately form cocoons and transform into butterflies, transform from insects into butterflies, and leave this world, which is called ascension.
There are also some earthly immortals who will continue to stay in this world as insects, growing and becoming extremely powerful, and can even hunt and kill heavenly immortals and gods. Human immortals and ghost immortals are not even considered by them, but they have to bear the price every hundred years.
Each catastrophe becomes more severe than the last, until it is annihilated in ashes.
According to records, only Taishang Daozu experienced three heavenly tribulations and then ascended to death. This is already an incredible supernatural power. Ordinary earthly immortals cannot withstand one heavenly tribulation and will die immediately after the expiration of a hundred years.
This is also the reason why the Taoist sect’s great masters of all dynasties will ascend and pass away instead of staying in the human world. This also leads to the fact that the Taoist sect has very strict requirements on the age of the great masters. If you do not become a great master until you are ninety years old, you will be a hundred years old in a few years.
When the term expires, he will ascend and die. It is better to choose a sixty-year-old "young man" who can still have decades of time.
Of course, there are exceptions. For example, the Sixth Generation Grand Master ascended and passed away in a hurry before the expiration of a hundred years. There is no reason to explain, maybe because he feels that there is no nostalgia for him in this world.
When Qi Xuansu learned these things back then, he felt that they were too far away from him, and he almost listened to them as fairy tales. Looking back now, he made a bold guess.
Qiniang said that the five major inheritances correspond to the five immortals of heaven, earth, humans, gods, and ghosts. Xuansheng only integrated the five inheritances, and they were not created out of thin air. Before Xuansheng, the five inheritances had existed for many years, but they were not systematic.
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Only Sanren is a heritage forcibly created by Taoist sects through human power. The original intention was to use human power to create immortals, just like farming, which requires manual labor to increase income and change the situation where the harvest depends on the sky. The result was a failure, but it was not a complete failure. It was a combination of circumstances.
In the end, the inheritance of Sanren was achieved, which gave some comfort to those who could not leave the inheritance of the Five Immortals.
According to Qiniang, a casual person can also become a banished immortal, but it requires something extremely valuable to make up for his innate deficiencies and change his abilities.
Just like the finishing touch, the banished immortal is a real dragon, while the Sanren is a fake dragon drawn based on the real dragon. The fake dragon can be confused with the real one, and it only needs the final finishing touch to turn it into a real dragon.
This extremely valuable thing is the finishing touch.
The Taoist sect could get it, but it was not cost-effective. Even if the banished immortals they created did not die in the middle of the process, it would be difficult to get back the money. At most, they would not make any profit but lose everything. If one person died, they would lose all their money, so the Taoist sect finally decided to terminate this plan.
Could it be that "Xuan Jade" is that precious thing that is known as the "finishing touch"?
Qi Xuansu was shocked by this idea, but after thinking about it carefully, he felt that it was reasonable.
As long as he can get the third piece of "mysterious jade" with a different miraculousness, he can verify whether this guess is right or wrong.