For some people, studying in the palace is a formality, or even a torment. For Qi Xuansu, it is not the case. The life in the palace is extremely fulfilling and busy, with almost no leisure time.
After experiencing the small twists and turns of the Hungry Ghost Festival celebration, he returned to his normal life. In addition to improving his cultivation and practicing swordsmanship, he also took various courses.
The acquired cultivation stage for San people is the foundation building stage, the Baodan stage is the Qi training stage, the Kunlun stage for the innate people is the inner alchemy stage, the Yuxu stage is the Jade Cauldron stage, and the return to true stage is the Holy Embryo stage.
Realm. Now Qi Xuansu is in the Holy Embryo Realm. This is also his only complete inheritance. The other inheritances of martial arts, alchemists, shamans, etc. are all incomplete.
Further up are the gods, the free stage is the realm of transformation, and the immeasurable stage is the realm of escape. These two realms come from "Supreme Secrets": The corpse of the husband is the transformation of form, and the transformation of true nature is also
, the transformation of the body.
The so-called "sloughing" is like leaving the skin of a cicada to change its bones. The so-called "escape" is to maintain the Qi and solidify the form, and then become an immortal through military transformation. Therefore, the stage of creation is the realm of military liberation, which ranks behind the five immortals and is the lower level of becoming an immortal.
If Qi Xuansu can reach the realm of transformation, although he will not be able to possess special powers like a martial artist or an alchemist, he will be reborn. If he is reborn, he will not only be able to repair various hidden injuries and hidden dangers, but also be able to cleanse his essence and marrow, which will greatly make up for his
The defect of congenital root and bone deficiency, or this is the miraculousness of Sanren in the stage of heaven and human.
In this way, Sanren may be able to touch the edge of the banished immortal, and go from being invisible to being able to hope for it. However, after careful calculation, it is still a loss, because the banished immortal has excellent qualifications and has no room to make up for it. After becoming a heavenly being,
You can also get the magical power of "Five Qi Chaoyuan". As the name suggests, all the Qi of a body is turned into Zhen Yuan, and Zhen Qi combines Zhen Qi, magic power, divine power, and the mystery of blood energy. Almost all methods can be learned and all methods can be used.
True essence is the root of "one method is connected and all methods are connected".
But the Sanren are still full of true energy, which is equivalent to using their own supernatural powers to make up for their innate deficiencies, and if they lack another supernatural power, they can neither see the gods nor be bad, nor can they fake the truth, let alone the five qi, and become a dwarf.
No wonder it is ranked at the bottom of the six major inheritances.
However, Qi Xuansu is extremely satisfied with the rebirth and essence cleansing in the realm of transformation, because he can obtain it through "Xuanyu"
There is no shortage of other supernatural powers, but the problem of his aptitude and foundation has been bothering him, so he can almost only rely on "Xuanyu" to improve his cultivation. The efficiency of independent cultivation is extremely low, and even the method of practicing Dacheng is very slow. If
Being able to solve this problem really brought him one step closer to being an immortal.
For this reason, Qi Xuansu became more and more eager to seek divine power.
Today's course is "The Differentiation of Ghosts and Ghosts" taught by Assistant Ning Lingyun, which replaced the original personal teaching by the Master Zhang Gong. The reason why there is such a course is because many Taoist priests live in prosperous towns, and their main responsibilities are
It is not to deal with the demons of secret societies, but to solve various problems caused by demons and ghosts. This is the origin of the demon-subduing Taoist priests, ghost-catching Taoist priests, and exorcist Taoist priests that the world calls. It is said that it has some relationship with the Imperial Palace. There is news
It is said that some people will be transferred to Teijing Dafu to fill vacancies after completing their training.
People in the world often refer to demons and ghosts together, but Taoism makes detailed distinctions.
The so-called "Gang Ju Muzhang", what is the Gang and what is the eye must be clearly distinguished. Demons are demons, ghosts are ghosts, and demons are demons. They cannot be confused.
No matter how the predecessors divided it, Taoism has redefined it: animals that are successfully cultivated become monsters, plants that are successfully cultivated become spirits, and dead things that are transformed into monsters.
The first two are easy to distinguish, but the last category is the most complicated. Those that do not belong to the first two can be classified into the category of "weird". Such as those transformed by mist, transformed by bones, transformed by stones, transformed by utensils,
Even the wild gods who are born out of thin air are all "weird". Some monsters are born from the essence of the sun and the moon, and some monsters are transformed by people. Just because people's wishes have great power and wonderful uses, gods can use them to
In order to build the Kingdom of God, Taoism created various creations driven by divine power, so those monsters that were born out of thin air were generated by human wishes.
For example, there is a certain legendary monster in a certain place. In fact, there is no such monster, but because countless people believe it to be true, such a monster really does appear from the huge will power. This is different from the alchemist,
The magic spells of the witches and wizards are based on the same principle, they are all about making the false appear real. In the past, charlatan sorcerers often spread rumors and legends to create monsters for themselves to drive.
Then there are ghosts.
The Taoist sect has already explained in detail that after death, the soul returns to heaven and the soul returns to the earth. The three corpses wander around the world as ghosts. Because the three corpses have been parasitic in the human body, they possess the person's memories of life, which makes many people
He mistakenly believed that ghosts were people after death and felt pity for them, but he was harmed by ghosts instead.
The corpse is the meaning of the god. Humans have three major Dantians: upper, middle, and lower. Each has a god stationed in it. They are collectively called the "three corpses". The upper corpse likes beautiful decorations, the middle corpse likes taste, and the lower corpse likes sexual desire. It is also called
Three insects, three pengs, three corpse gods, and three poisons. The so-called "three corpse gods jump violently, and smoke comes out of the seven orifices" refers to the three corpses of human beings.
Because only after death can the three corpses be freed, the three corpses harm people's longevity and life all the time. The higher their level of cultivation, the more powerful the three corpses are. Therefore, even gods and pseudo-immortals have longevity.
At the end of the day, if you can kill the three corpses, you will become immortal.
All in all, the three corpses are where many human desires gather. After death, people turn into ghosts due to their obsessions. They retain some of their pre-life wisdom and think they are souls, but in fact they are not. Therefore, many ghost-controlling creatures are derived from Taoism.
There is no taboo in using this method. However, if someone takes away the soul of a living person and prevents it from returning to heaven and earth, then everyone will have to kill him.
The last stage of the immortal stage in the human stage is called "Beheading the Three Corpses". After beheading the three corpses, one becomes indifferent, has no desires, is calm and bright, and is only a hair away from becoming an immortal.
Finally, there are demons. They are different from the devils and demons defined in the West, and also different from the heavenly demons defined by Buddhism. The "demons" of Taoism are people, or in other words, people have been seized by inner demons and have practiced many taboos.
He uses his own methods to kill people and destroy order, so they are called "devils".
They are also different from evil cult demons, who are just "evil". At most, they have different positions and ideas from Taoism, but they can still communicate with each other. Many evil demons even surrender and submit to Taoism. But "demons" are different. In the eyes of ordinary people, they are just
Like a madman, moody, violent and cruel, helpless
Communication. For example, if a person practices the "Thirteen Swords of Taiyin", "Magic Sword", "Taishang Forgetting Love Sutra" and other heretical methods, but goes crazy, loses control completely, and becomes a completely different person, that is a "devil"
.
Such "devils" have to be eliminated and suppressed.
After distinguishing between monsters, demons, ghosts, spirits and monsters, we must treat them differently.
Demons, spirits, monsters and the like, as long as they do not actively harm people, Taoist sects will not do anything. Among them, demons are the most powerful, as can be seen from the fact that Taoist sects only have demon-locking towers. In order to appease and win over, Taoist sects even allow demons to join Taoist sects, such as
Qingqiu Mountain lineage. The so-called spirits and monsters can only be attached to monsters most of the time, so fairies and monsters are both called together.
Ghosts and demons need to be eliminated, but they are different, similar to the difference between secret societies. Ghosts are equivalent to secret societies such as Qingpinghui and Qibaofang, and demons are equivalent to Lingshan Witch Cult and Zhiming Cult.
The former can turn a blind eye and focus on priorities, while the latter cannot slack off and must be resolutely eradicated. Those that cannot be eradicated for the time being must be suppressed and sealed. This is also the origin of the Demon Suppressing Well.
In fact, both the Demon-Suppressing Tower and the Demon-Suppressing Well were supposed to be uniformly dispatched and used by the Dao Sect Center. However, as the disputes between the three factions intensified and the divisions deepened, the Demon-Suppressing Well and the Demon-Suppressing Tower gradually became privately owned by the same faction.
As a military leader and civil servant, if you ask him to use his brain to plan political affairs, it will probably not work. However, he is good at handling this kind of military affairs that require hands-on work. He will have to deal with these monsters and monsters in the future, so he must be prepared.
At the same time, Qi Xuansu also noticed that Yao Pei was absent from class. Probably because of her family background, she had already been exposed to these contents, so she no longer wasted time. However, in the past few days, Yao Pei has been elusive, and her whereabouts are erratic, even
Qi Xuansu had an intuition that Qi Jianyuan had not left the Wanxiang Dao Palace.
These two people seemed to be looking for something or someone.