After True Lord Taiyin was recruited by the Taoist sect, he ascended to death. If not, Zhang Wuhen would not be able to obtain the inheritance left by True Lord Taiyin.
Qi Xuansu said "I respectfully invite True Lord Taiyin", but in fact, the divine power was not sent down from the divine kingdom of True Lord Taiyin, but Qi Xuansu's own divine power was used.
When the moonlight dissipated, Qi Xuansu had changed his appearance. He was still the size of an ordinary person, and he did not follow the laws of heaven and earth. This was a state that only Wu Zhu in the infinite stage could have. Judging from the appearance, Qi Xuansu at this time was exactly the same as the Dharma of the True Lord of Taiyin he had condensed.
He is wearing a star crown and feathers, and his arms are wrapped with streamers, but his face is blurry. He is neither Taiyin Zhenjun nor Qi Xuansu. It seems to be shrouded in a layer of mist, gathering and dispersing uncertainly, but it is somewhat similar to the situation when Qiniang incarnated as Lord Yao.
This is the first time Qi Xuansu has entered the Dharmakaya realm. Compared with Sanren's Lianshe realm, it can only be said that Wu Zhu's Dharmakaya realm is extremely powerful. It even exceeds Wufu's God-seeing and Indestructible realm, and is close to the banished immortal's Five Qi Dynasty.
Yuanjing.
The practice of transformation is also called a small rebirth. It is mainly used to make up for the lack of innate qualifications of Sanren. There is nothing special and magical, so it ranks last among the six immortals.
However, Wu Zhu's Dharmakaya state transformed into another form in a short period of time, and gained many supernatural powers related to it. It did not improve his own qualifications much, but it could greatly enhance his combat power. As for the specific form, it can be
Obtaining magical powers is related to the Dharma state in the stage of Wu Zhu Yuxu.
Among the Taoist sects, Taishang Daozu has no dharma image, and the highest one is the dharma image of the Emperor of Heaven. However, the Taoist sect does not like to cultivate witches and blessings, and most of the incense and vows are used to cultivate more "high-quality and low-cost" spiritual officials. The dharma image of the Emperor of Heaven has not been seen for many years. Occasionally, there are
Several Wu Zhu, most of them gathered Taiyi to save the suffering Tianzun Dharma.
Outside the Taoist gate, the infinite light of Buddhism is respected.
Among the gods and Buddhas in the sky, in addition to the first-level Dharma Appearance of the Heavenly Emperor and the Dharma Appearance of Infinite Light, there are only four second-level Dharma Appearances.
There is a poem that goes: "If I become the Qing Emperor in his future years, I will be rewarded with peach blossoms blooming everywhere." Legend has it that the Qing Emperor entered Taoism to serve Taiyi, the Suffering God, and entered Buddhism to serve as the Eastern Medicine Master King Buddha.
The Qing Emperor and Siming Zhenjun correspond to life and death. One controls the South Dipper and the other controls the Beidou. They are the only two remaining star masters. However, the Qing Emperor is from the mind-cultivation sect and eventually completely merged into the world. He no longer has a self.
So Lord Siming took the opportunity to steal part of the power of "life" and claimed to be in charge of life and death.
The Great Sun Tathagata and the True Lord of Taiyin correspond to the sun and the moon. One controls the sun and the other controls the lunar. The original True Lord of the Sun was defeated by the Great Sun Tathagata and has entered the third level of death, completely replaced by the Great Sun Tathagata. The True Lord of Taiyin
Although she ascended and passed away, her divine kingdom "Guanghan Palace" still remains in the world, and she still controls the power of Taiyin, and will continue to do so until the arrival of the "End Law". Zhang Wuhen's Taiyin inheritance was obtained from this, and she escaped from the trap.
The final goal is also to take control of Guanghan and steal this part of the remaining power.
In this regard, Wu Luo, Ziguang Zhenjun, and even Guanyin Dharma of Cihang's lineage are slightly inferior and can only be regarded as the third level.
As for the fourth level, they are ordinary Dharma appearances, such as Moonlight Bodhisattva, Sunlight Bodhisattva, and others such as the former God of the Five Mountains in the Clouds and the First Ancestor of Baiyang.
There is also a fifth class, which is also the last class. Most of them are prostitutes, wild gods, or ordinary followers of gods.
Because the Dharma forms are different, the power of the Dharmakaya realm is also different. If you can condense the Dharma form of the Emperor of Heaven, and then the Dharma body of the Celestial Emperor, or the Buddhist Infinite Light Dharma Body, the Infinite Light Dharma Body can be comparable to the banished immortals. If you can condense the lowest-ranking Vajra Dharma Body
, the Arhat Dharma is not as good as a martial artist, or even similar to a Sanren.
Qi Xuansu was able to condense the true king of Taiyin's Dharma. Even if it is not the first class, it is the second class after the first class, which is quite impressive.
Putting aside the mystery of the Dharmakaya itself, the magical power that Qi Xuansu temporarily obtained was the "Thirteen Taiyin Swords", and it was the original version of the "Thirteen Taiyin Swords".
Qi Xuansu faced Qianlongchi, which looked like a wild beast in human form.
Just as the dharma of Wu Zhu is divided into several levels, the same is true for Wufu's human immortal body. "Rhinoceros horn" is a relatively simple application, far inferior to the three heads and six arms and the great shaman's true body. Strictly speaking, "rhino horn" cannot be called the human immortal true body.
, but should be the category of "one hundred aspects of the true body". Since it is one hundred aspects, there is naturally more than one form.
Qian Longchi hit Qi Xuansu directly, and the bone horn on his shoulder stabbed Qi Xuansu like a spear.
Qi Xuansu stretched out his hand to hold the bone horn. Because the Dharma Body has the characteristics of the Shinto Golden Body, it was not damaged. It only consumed part of the divine power. However, because of the martial artist's huge strength, Qi Xuansu's whole body still floated back a little distance.
After transforming into Dharmakaya, Qi Xuansu's whole style changed completely. The madness and cruelty of the "Devil Sword" faded away, and the immortal energy was self-generated, light and elegant, truly like a misty god.
Qianlongchi kept punching, and the slightly curved "rhinoceros horns" all over his body naturally turned into sharp-edged spears. They were not only extremely strong, but also very sharp.
Qi Xuansu did not resist, his hair was disheveled, and his three thousand black hair suddenly grew to be more than ten feet long, sweeping towards Qianlong Pond.
The green silk is intertwined into sheets, layer upon layer, forming a net and covering the head towards Qianlong Pond. In an instant, the green silk is
The silks are gathered together, like silkworms spinning silk and making cocoons, surrounding Qianlong Pond into a "thread ball".
The green silk threads are like love threads, thousands of knots of love threads, completely abandoning the rigidity of the sword energy and turning into softness, as misty as clouds and as gentle as moonlight, making Qianlong Pond feel like it is stuck in a quagmire, almost unable to move.
At the same time, various emotions flowed into Qianlongchi's heart along with these black hairs.
My hair is three thousand feet long, and my sorrow seems to be as long as it lasts. It will last forever, and this hatred will last forever.
Hate the sweet words, hate the bad luck, hate the iron heart, hate the warmth and coldness of human relationships, hate the harshness of the world, hate the injustice of the world, hate the unrequited good and evil.
Qi Xuansu himself does not have much hatred. The meaning of "Seven Hatreds" comes from Zhang Wuhen. It is like seven swords directed at the soul, which is extremely powerful.
If you are not careful, your mind will be taken away, and you will be like an insect caught in a spider's web, with no way out.
The trapped Qianlongchi took a deep breath, an endless stream, as if there was no end, and his throat continued to swell and expand, until it dropped to his lower abdomen, as if it was his belly.
This is the "Kui Throat of the True Body and All Appearances".
There is Liubo Mountain in the East China Sea, seven thousand miles into the sea. There is a beast on it, shaped like an ox, with a pale body and no horns. It has one leg. When it goes in and out of the water, it is subject to wind and rain. Its light is like the sun and moon, and its sound is like thunder. Its name is Kui.
The Emperor of Heaven obtained it, used its skin as a drum, and used the bones of thunder beasts as prongs. The sound could be heard for five hundred miles, so as to terrify the world.
After Qianlongchi finished accumulating power, he raised his head and roared, and the majestic blood energy turned into rolling sound waves and spread in all directions. The huge sound waves not only pierced the eardrums, but also passed through the blue hair, forming a howling wind, causing the houses and trees to shake endlessly, and flying sand and rocks.
, and even some people with a slightly lower level of cultivation were unable to stand firm and kept sliding back.
Wu Fu's Blood Roar is already a restraint spell, but with the blessing of "Kui Throat", its power is increased several times.
Countless green hairs were scattered after drinking, and even Qi Xuansu's Dharma Body was a little unstable.
However, Qi Xuansu quickly stabilized his body and pulled out "Fei Yingbai". A beam of misty moonlight surrounded the blade, replacing the sword energy.
Qianlongchi swept his cross arm, drawing a crescent-shaped arc. Although Qi Xuansu dodged it, he took advantage of the situation and placed the "rhinoceros horn" on his forearm flatly on the blade of "Fei Yingbai", sending out strong force.
The "Fei Yingbai" in Qi Xuansu's hand suddenly sank.
Qi Xuansu shook his wrist to resolve it, and stabbed Qianlongchi's right arm with the tip of the knife.
Qian Longchi turned his hand around, and with a "pop" sound, the fists and knives intersected, and the two of them flew back.
> The two of them continued to fight, Qian Longchi punched fiercely and fiercely, his punches broke through the air, and his blood was overwhelming. His whole body was like a furnace, with billowing heat waves coming towards his face, forcing the men in black and the spiritual officials to retreat again and again.
.
Qi Xuansu's "Fei Yingbai" was filled with cold air and shrouded in moonlight, like smoke and mist, protecting him. He had no distracting thoughts in his mind and could always predict the enemy's opportunity, which actually caused Qian Longchi's fist to be injured.
Don't give him a cent.
The more Qian Longchi fought, the more frightened he became. The two fought fiercely for more than a hundred moves, but they failed to hit Qi Xuansu with a single punch. It was not surprising to him that he could not defeat Qi Xuansu. There were dragons and crouching tigers hidden in the imperial capital, and there was no one who was more powerful than him.
However, being unable to gain an advantage against someone whose level was not as good as his own was something he had never encountered before.
Little did they know that this was the "Magic Sword" plus the "Taixuanyi of the Sword Heart". Even if Yao Pei controlled the "Heavenly Sword" with the "Tai Shang Forgetting Sutra", he would still be able to fight.
"Sword Heart Taixuanyi" is the twelfth sword among the "Thirteen Taiyin Swords". It is extremely mysterious and is said to be the master of swordsmanship in the world. All the swordsmanship in the world is in his heart. It is ever-changing and can be trusted at your fingertips.
Among the "Thirteen Swords of Taiyin", the most sinister sword is undoubtedly the last sword "Sword Demon Born from Me", while the most decent sword is "Sword Heart Taixuanyi". There is no sinister way, only
The ultimate in swordsmanship.
Suddenly, Qi Xuansu struck out with his sword again, moving forward or retreating, bending to extend, thrusting out the sword like returning, turning light into darkness, and the movement of Qi was reversed.
If Qianlongchi's cultivation level was not higher than Qi Xuansu's, he would have been severely injured by this sword.
Qianlongchi barely managed to dodge the sword, instead of retreating, he advanced and swooped out.
Qi Xuansu used "Fei Yingbai" to draw a circle, and dozens of "full moons" appeared in front of him in an instant, with large and small ones matching each other and overlapping each other. Qianlongchi punched these full moons, and the full moons shook but did not move.
Breaking is like cutting off water with a knife. Even though it can be cut off for a while, it cannot last long.
However, Qianlongchi was forced to retreat due to the force of the counter-shock.
Then I saw more and more full moons. After a while, Qi Xuansu's whole body was hidden in countless moonlights. One full moon did not disappear, but another one appeared again, as if it was endless.
Qianlongchi only felt that countless full moons were like waves, rising and falling, protecting Qi Xuansu's whole body, without any flaws, as if they were natural.
Qian Longchi planned to use force to defeat skill, and pushed out both fists with all his strength, hitting the countless full moons like waves. As a result, the "sword heart is too mysterious" did not dissipate, but made Qian Longchi retreat backwards. The second-grade uniform shook violently, and both of them were shaken.
The hair on the temples all flowed back, and the feet left two deep marks on the ground.