Passing through the portal, you enter the interior of Five Elements Mountain.
If you dig out the hollow of the mountain, there will be a cave.
The scene here was beyond Qi Xuansu's expectation.
According to Qi Xuansu's expectation, this place should be like a floor-like structure, going down layer by layer; or below it is a huge abyss, and then there are stone beams lying across the abyss, criss-crossing like a spider web, and people are like ants in these.
Walking back and forth on the stone beam.
But Qi Xuansu guessed wrong.
The space inside the Five Elements Mountain seems to be distorted, and there is no distinction between up and down. There is only a smooth road all the way forward, which seems to be on flat ground. But from the outside, there should be no such depth halfway up the Five Elements Mountain.
Jia Chen revealed the secret in one word: "There are two major formations inside and outside the Five Elements Mountain. The outer formation seals the void and prohibits all kinds of escape and teleportation spells. The inner formation is based on mustard seeds, which twists and folds the space inside the Five Elements Mountain.
, expand, and at the same time have the function of suppressing the earth's energy."
Only then did Qi Xuansu understand.
Turning downward into forward really distorts the space.
Jiachen Lingguan pointed to a door frame structure not far away: "There should be a sustainable 'Yin-Yang Gate' here for easy access, but it has been closed. No one among us can forcefully open these 'Yin-Yang Gates'.
Then I had no choice but to walk over."
Having said that, Jiachen Lingguan walked at the front.
This passage, let's call it a passage, is about ten feet high, enough to spread out the Dharmakaya, and about twenty feet wide, enough for a large group of cavalry to pass. As for the length, you can't tell because you can't see the end at a glance, and it's
The passage still has a slight tilt angle, so it is inevitable that it cannot be seen in the end.
Jiachen Spirit Officer did not fly over rashly, because no one knew what kind of restrictions and traps there would be ahead. If he blindly pursued speed, he would probably crash into a spider web like a flying insect.
The three of them followed Jiachen Spirit Officer, and Yao Pei suddenly said: "I heard that the twelve first-grade Spirit Officers have different weapons. Some use long blades, some use short blades, and some are good at using firearms and weapons.
Bow and crossbow, I wonder what weapons Jiachen Lingguan is good at?"
Jiachen Lingguan did not pretend to be mysterious and said calmly: "What I am good at is swords and shields."
Shield, a weapon that is almost invisible among Taoist priests, is very common among Lingguan. Instead, it is a long sword that almost every Taoist priest has in hand. Almost no one uses it among Lingguan, even if some people use it.
, it is also an epee or a big sword, just because in battlefield attacks, long swords in the traditional sense are not easy to use, and are far inferior to swords and shields. In the battle formation of the men in black, swords and shields account for a large proportion.
Qi Xuansu agrees very much with this point. He doesn't like to use swords, he prefers to use knives. He doesn't yearn for the swordsman who is as white as snow and comes and goes like the wind. Instead, he has a certain passion for wearing armor and attacking cities and plundering territories.
yearning. But now it seems that he has neither the former nor the latter. He is mostly a Taoist priest who strategizes. He is neither handsome nor iron-blooded, and his face is hateful, just like the villain in the storybook.
However, Taoist priests have the right, and this is the greatest benefit.
If you have the power in your hands, you can always give it a try no matter how difficult it is. Immortals can refine it, and the Five Elements Mountain can be hollowed out. Even if you rely on external forces to live forever, it is not impossible.
In addition, it is said that the Paladin inheritance in the West also likes to use large shields. The word "knight" in the West actually does not mean the same thing as the knights in the Central Plains. The knights in the Central Plains can simply be understood as horsemen and soldiers on horseback.
, the key is riding a horse. In the West, a knight is a status and title, and a knight does not necessarily have to ride a horse.
The instructors from the Wanxiang Taoist Palace once said during the lectures that when the Taoist sect established the spiritual official system, the exchanges between the East and the West were already very frequent. The Taoist sect began to be influenced by Western learning, so the spiritual official system referred to part of the knight inheritance and integrated the witchcraft
That's right, there is also the inheritance of Sanren in the spiritual official system, just because aside from the spiritual official armor, even a first-grade spiritual official will not have a very high level of cultivation. The key reason is that the qualifications are not good enough. To be fair, as long as
Those who can take the path of banished immortals or qi alchemists, almost no one will take the spiritual officer system, especially the banished immortals who are known as "high-grade qi alchemists". If a genius like Zhang Yuelu chooses to become a spiritual officer, then
It can only be described as a waste of natural resources. However, the first- and second-grade spiritual officers still need to have some level of spiritual cultivation. It does not need to be too high or too low, so the Sanren, known as "low-grade Qi refiners", become the first choice.
Soon, the group of people walked into a huge cave hall, which seemed to be a warehouse, but it was now empty.
Here, a tall figure blocked the way of a group of people, and the exit was blocked behind him.
Jiachen Lingguan stopped and sighed: "I thought it was the King of Liao personally blocking the road, but I didn't expect it to be..."
He didn't know how to address the person in front of him.
Qi Xuansu added: "Foreign aid."
"right,
Foreign aid." There was a hint of smile in Jiachen Lingguan's words.
This is a pure Westerner, with brilliant blond hair, blue eyes like the sea, and handsome facial features, but his aquiline nose slightly destroys this beauty, but there is not much sense of ferocity and violence in him, and
It has always maintained a certain level of peace.
He was wearing a dazzling white full-body armor with an obvious Western style, and it was still the style of hundreds of years ago. It was gorgeous and exquisite, with gold rims, various patterns carved with gold lines, inlaid with red gems, and even
There is a hollow design, which is inevitably a bit flashy for armor, but as long as the quality is high enough, these are minor details.
The equally gorgeous and exquisite helmet was tucked under his arm. Behind him was a scarlet cloak. Next to him stood a half-man-high sword, with the tip of the sword piercing the ground. The sword was engraved with a completely different Taoist talisman.
of western runes.
No matter what, the person in front of me is probably a paladin.
As for the specific realm, it's hard to say. It may be a legendary demigod, or it may be a god-man who competes with pseudo-immortals.
Strictly speaking, pseudo-immortality is not a realm, but a very general concept, including the top creation gods who are only one step away from immortality, the gods who have some immortal characteristics due to some special reasons, and the appearance of immortals.
Incarnations and more.
Take martial arts as an example, martial arts in the creation stage are in the Shattered Void Realm, martial arts in the pseudo-immortal stage are also in the Shattered Void Realm, and even human immortals are still in the Shattered Void Realm. The reason is that the creation stage has already touched this realm, and it is not until you become a human immortal that you reach the Shattered Void Realm.
It can be regarded as complete and complete, which shows how big the span is. It can also be understood that the stage of creation is just the first glimpse of the door, the stage of pseudo-immortal is considered to be an entrance into the palace, and the stage of human immortal can be regarded as a transcendental transformation.
Precisely because the gods in the creation stage who are only one step away from immortality cannot be compared with ordinary heavenly beings, the concept of pseudo-immortals was derived, which can also be called quasi-immortals.
In the Western context dominated by the Holy Court and the Arcane Council, the gods are called demigods, which means half gods and half humans. The gods in the carefree stage are called quasi-demigods, and the gods in the immeasurable stage are called demigods.
They are true demigods, and the celestial beings in the creation stage are called legendary demigods, while the pseudo-immortals in this stage are called demi-gods, which means people who are qualified to become gods.
"It is undoubtedly foolish to resort to force in everything." The Westerner spoke slowly, speaking in pure Daxuan mandarin.
In fact, it’s not surprising. There are Westerners in Daxuan’s court, but most of them are missionaries. However, paladins like this are still rare.
Jiachen Lingguan said slowly: "Force is the last resort and the most effective one."
He paused and then said: "According to the treaty between the Taoist Sect and the Holy Court, no one above the Archbishop level can enter the Taoist jurisdiction at will without the permission or invitation of the Taoist Sect. In the same way, without the permission and invitation of the Holy Court, anyone above the fourth rank of the Taoist Sect
Taoist priests cannot go to the jurisdiction of the Holy Court without permission. Please show relevant documents to prove it, otherwise I have the power to expel you."
The Paladin calmly said: "I have left the Holy See and do not have any position. I came to the East as a wandering knight and was employed by His Majesty the Emperor of the East."
The so-called wandering knights are actually similar to wandering Taoist priests, they are all marginal figures.
It's just that wandering knights at the level of demigods or gods and wandering Taoist priests at the level of gods or pseudo-immortals are even rarer than Zhenzhi Zhenren.
Jiachen Lingguan did not play tricks with words and said, "When you say that you are employed by His Majesty the Emperor, you are admitting that the matter at Five Elements Mountain was ordered by His Majesty the Emperor." Because it makes no sense.
None of the so-called "chess player" level losers lost power because of such "little things". They lost power definitely because they lost the entire game, not because they lost one move in the middle game.
The pieces on the chessboard will lose power or even die as a result.
So even if it is proved, so what, can you still force the emperor to issue an edict to sin against yourself? Xuansheng was not so domineering when he was alive. Of course, this has something to do with Emperor Gaozu being Xuansheng’s father-in-law.
.
Jiachen Lingguan took out his sword and shield. The pitch-black shield was somewhat similar to Xuanwu's tortoise shell. The similarly dull long sword was not the horizontal sword used by Qi Xuansu, but the kind of broadsword that could be carried on the shoulder.
The blade is slightly wider, like a dragon's tooth, almost as tall as half a man. The blade and the back of the blade are not smooth, but show regular twists, like waves. It is not so much a knife, but a bit of a strange weapon.
characteristics.
The paladin opposite put his helmet on his head, pulled down his visor to cover his face, and then reached out to hold the sword beside him.
In an instant, the sword burned with white flames.
One black and one white, they are like yin and yang Pisces.
Jiachen Lingguan asked: "By the way, I haven't asked you for your surname yet."
The paladin's voice was slightly deeper: "My original name is very long, probably dozens of characters, and it doesn't fit in with your Eastern language habits. You can call me Renatus of Dragon Castle."