The strange trend nowadays is that we should not only pay attention to the equality of men and women, but also imitate Western learning and talk about the gentlemanly behavior of being courteous to women.
Is it equality or inequality?
Faced with this kind of unsolvable problem, it is best to avoid it and cease to exist without contact.
Because of this, Qi Xuansu is somewhat taboo about fighting with women. No matter he loses or wins, it is not good-looking, hard to say, or bad to hear. If you win, people will say you are not good at beating a woman. If you lose, they will say you can't even beat a woman.
but.
So Qi Xuansu took the initiative to confront the Ronin swordsman, leaving the witch wearing a fox mask to Zhang Yuelu.
The ronin swordsman wears no sleeves and a coat, with his hands folded across his chest and a sword hanging on the left and right sides of his waist, a long sword on the left and a short sword on the right.
Qi Xuansu heard that there was a sect of swordsmen in Fenglin Continent called "Two Heavenly First Class". At first, Qi Xuansu didn't know why. He only thought that the name was very powerful. It either pointed directly to the way of heaven or the great road. Later he found out that it was actually the way of heaven.
The single sword turns into two swords, so it is also called "two sword style". This level of elegance changes it from a royal banquet to a street snack.
Judging from the way this person is dressed, he must be a disciple of Er Dao Ryu. ??
The Ronin swordsman shook off the coat he was wearing, leaving his upper body naked, and then drew his sword with his hands intertwined.
The long sword is tachi, and the short sword is kodachi.
"The first-class newcomer in the world, please give me some advice." The swordsman actually spoke fluent Central Plains Mandarin, which is reasonable. After all, the Taoist sect has indirectly ruled Fenglin Continent for nearly a hundred years and has a profound influence on Fenglin Continent.
There are many people here, and there are also many people who admire the transformation of the Celestial Dynasty. As early as before Daomen, dating back to the Daqi period, the exchanges between the two sides were even more frequent. The buildings and clothes in Fenglinzhou all have a strong Daqi style, and they
The text also contains a large number of Chinese characters, so it is not difficult to learn Chinese Mandarin.
Qi Xuansu didn't want to talk to these rebels at first, but after thinking about it he still said: "You Fenglinzhou people obviously use swords, but you insist on saying that it is kendo and use swords instead of swords. I am a person who doesn't know how to use swords, but I do as the Romans do.
, today I will replace the sword with a sword."
As soon as he finished speaking, a clear light flew out of Qi Xuansu's Sumeru object.
The two people were reflected in a bright green color,
Qi Xuansu's eyes were like a still lake, clear but deep, with no bottom visible. At this time, the entire "lake surface" was also reflected in a green light, and at the same time, the shadow of a long sword was slowly reflected in the "lake water".
This clear light is a sword.
Li Tiangang also saw this clear light with his peripheral vision and was a little distracted.
This clear light is the "Qingyun" among the male and female swords.
Qi Xuansu holds "Qingyun", which is of extraordinary significance.
Because he is not Zhang
Family people.
The last two people with this honor were the Heavenly Master Yan Feiqing with a different surname and Xuansheng himself.
If the Heavenly Master did this on purpose, it means that the Heavenly Master undoubtedly values Qi Xuansu very much.
To put it mildly, Tianshi felt that Qi Xuansu was expected to become the second Great Immortal Yan Feiqing, which meant that he could enter the Great Immortal Mansion as a person with a different surname.
Speaking at a higher level, the Heavenly Master felt that Qi Xuansu was expected to inherit the mantle of Xuansheng, take charge of the Taoist sect, and become the eighth generation headmaster.
But the moment Qi Xuansu held "Qingyun", Qi Xuansu's whole body shook violently, as if struck by thunder, and the "Qingyun" in his hand also trembled.
Things cry when there is injustice.
In terms of appearance, "Qingyun" is higher than "No Photo Paper" and is comparable to Yao Pei's "Gong Candle Stick". Naturally, it is not so easy to "subdue".
The king chooses his ministers, and the ministers choose their king.
A man chooses his sword, and the sword chooses his man.
"Qingyun" felt that Qi Xuansu was not worthy of him, which was where the injustice lay.
If Qi Xuansu can't even hold on to "Qingyun", then let alone Yan Daren and Xuan Sheng, it would be better to just be a son-in-law.
From this point of view, it is like a small test given by the Heavenly Master.
The sword intention of "Qingyun" integrates the understanding of the heavenly masters of the past dynasties about the principles of nature and human relations, and even the understanding of the laws of heaven. It is not just about killing and being sharp, nor can it be resisted by a strong will, and it is easy to get lost in it.
The moment Qi Xuansu held the "Qingyun", these "meanings" stored in the "Qingyun" and the sword energy generated by part of the sword were poured into Qi Xuansu's body.
I saw bulges appearing on the back of Qi Xuansu's right hand holding the sword, like meridians, or like some living thing meandering under the skin, trying to break out of the body.
After a while, the back of Qi Xuansu's hand finally exploded, and several blue lightning lights that looked like tiny dragons swirled around. Although the light was not bright, there was a masculine and pure aura of thunder, good, evil, and heavenly punishment and punishment.
This is the righteousness of Lei Fa.
However, Qi Xuansu had never learned the "Five Thunder Heavenly Heart Zhengfa", let alone the "Dragon and Tiger Sword Technique".
If he uses the evil of the "Magic Sword" to control the good of "Qingyun", it will be even worse than "death".
At this time, many acupuncture points in Qi Xuansu's body began to show signs of disorder. If he hadn't cultivated to "see the spirit and not be broken", the acupuncture points would have been extremely strong and suppressed by the body and spirit.
, some acupoints may even be destroyed.
Faced with this situation, Qi Xuansu had expected it, but he also underestimated the power of "Qingyun".
Otherwise, there is a threshold between semi-immortal beings and immortal beings.
The "Blue Bead" can only be used by the Fox Clan, and the "Gong Candle Stick" can only be used by the Wu Clan. It is "without photographic paper" because Zhang Yuelu has practiced the "Cihang Pudu Sword Code" of the Cihang lineage since he was a child.
Innate advantage, after all, "No Photo Paper" is one of the three semi-immortal objects tailor-made by Cihang's lineage for the "Cihang Pudu Sword Code".
If the conditions are not met, it can only be used by force based on realm cultivation. In other words, the requirements for realm cultivation are extremely high.
This also led to the Taoist sect nominally taking most of the immortal and semi-immortal objects into public ownership. However, the major immortal and semi-immortal objects were actually passed down in the hands of the original owners because of the word "suitable", just like "Qingyan"
Even if such fairy objects as pearls fell into the hands of the Zhang family, they would just eat ashes in the Xuanwu Palace.
This is the reason why the Heavenly Master only gave "Purple Clouds" to Zhang Yuelu now. The previous Zhang Yuelu did not know how to "Five Thunder Heavenly Heart Zhengfa" and "Dragon and Tiger Sword Art", so it was inappropriate. Wait until Zhenjun Ziguang sends a chance fortune
, is considered appropriate. ??
The Heavenly Master accurately grasped the drumbeat of Zhang Yuelu's "Entering the Formation Song", when to advance, and to what extent. I can't say that everything is under control, but in general it's pretty much the same.
But Qi Xuansu is very unsuitable. He neither knows thunder nor is good at using a sword. He is incompatible with "Qingyun" and his level of cultivation is not as good as Zhang Yuelu. If he insists on relying on his bloodline, he doesn't even have a surname of Zhang.
It's strange that "Qingyun" likes him.
Of course, "Qingyun" does not depend on blood. When Xuansheng first held "Qingyun", he was still an innate person.
The trembling of "Qingyun" gradually became inaudible, but Qi Xuansu's eyes were in a trance.
Qi Xuansu originally wanted to try out the newly acquired semi-immortal object, but ended up getting trapped in a cocoon.
Seeing this scene, Xin Xingzhi's assistant was not polite to Qi Xuansu at all, and directly slashed at Qi Xuansu with his sword.
Seeing this scene, Zhang Yuelu naturally wanted to help Qi Xuansu to block him, but the witch refused to let Zhang Yuelu do so.
The shrine maiden wore a fox mask, white clothes on her upper body, and red culottes on her lower body. When she stood still, she looked like a skirt. She held a Japanese sword and stopped Zhang Yuelu.
The name of this sword is "Chrysanthemum Ichimon Nosomi". It has an extremely long blade and a thin and thin blade. The 16-petal chrysanthemum family emblem representing the royal family is engraved on the blade near the handle, and there is also a horizontal yizhi pattern engraved below it, hence the name.
.
This knife is quite famous, Zhang
When Yuelu learned about Fenglinzhou, he had seen it in relevant information. This is the imperial weapon of Fenglinzhou royal family. Non-royal people are not allowed to use it. Royal women have always had the tradition of becoming shrine maidens. Saiou is a must.
If only a royal woman can hold the position, then she is suitable.
This witch turned out to be a concubine. Guan Bai's sister was honored as "Princess", and the emperor's daughter was honored as "Concubine", which is also a characteristic of Fenglinzhou.
The shrine maiden swung the tachi in her hand, which was a standard one-monji slash. One turned into four, and then the four turned into eight. It was not an afterimage of the sword that was turned out too quickly, but the real eight tachis, each of which was filled with coldness.
The sword was so sharp that it was difficult to tell the real thing from the fake one. It slashed at him from different angles, and the sword light criss-crossed.
Zhang Yuelu had no choice but to deal with the woman in front of him first. With Qi Xuansu's lessons learned, Zhang Yuelu did not use "Zixia" rashly, but turned the more familiar "photographic paper" into a paper umbrella, like a big shield, protecting her.
Then Zhang Yuelu turned the paper umbrella violently, causing the blade that fell on the umbrella to slide away.
As the saying goes, "When a sharp nail is driven into gold and stone, the force is concentrated at one point." Zhang Yuelu's move is to avoid the situation where the eight swords of the witch are concentrated at one point.
On the other side, the "Qingyun" in Qi Xuansu's hand moved on its own, using the sword to control people, leading Qi Xuansu to receive the sword from the newly saved man and knock it out.
This shocked Xin Xingxue, and for a moment he did not dare to act rashly.
Seeing this scene, Zhang Yuelu relaxed and concentrated on dealing with the witch in front of him.
At this time, Qi Xuansu fell into a very mysterious state. It was not "Qingyun" itself that led him to strike out at Xinxunzhong, but the consciousness of the predecessors in "Qingyun".
It is not accurate to say that it is consciousness. It is more like the predecessors left some last words before their death in "Qingyun". It is like an object like a stele. It itself has no thoughts, but because the predecessors' realm cultivation is too high, it is not accurate.
Gao, the "stele inscriptions" left behind are too vivid, even to the point of being lifelike, giving people the illusion of spirituality.
After a while, Qi Xuansu returned to normal, and "Qingyun" was no longer uneasy.
Qi Xuansu thought thoughtfully and said: "When you are here, your heart is concerned about the affairs of the world, but your feet on the road of the world are uneven?"
As soon as he finished speaking, he slashed out with his sword.
It is said to be a sword, but in fact it is still the technique of using a sword.
There is no unparalleled sword energy that rushes into the bullfight, nor is there a vision of turbulent winds, nor is there thunder falling from the sky and shaking the mountains and the earth.
It's just a simple sword.
The newly exempted helper couldn't help but be stunned.
Is this the kind of sword that makes big thunder and small raindrops?