Qi Xuansu spent several days in Yoshida Castle, mainly repairing his palms and studying the sun disc.
He had punched the Jing-level priest before, and the entire palm was shattered. Although the flesh and blood derivatives can repair the muscles, bones, flesh and blood, the damage to the acupoints is not so easy to repair.
In these few days, Qi Xuansu roughly understood the function of the sun wheel. According to the translation of the mantra on the sun wheel, the sun wheel can also be called "Sun Sky". According to Taoist standards, it can indeed be regarded as a semi-immortal.
It's a thing, but it's very limited.
It is not difficult to understand. There is an immortal object in Taoism called "Three Treasures Ruyi". It is a real immortal object that can only be controlled by the Grand Master. It is regarded as a token of the Grand Master, but its main function is to open various restrictions in Kunlun Cave.
, just like a key, if you really want to fight with people, it is far inferior to immortals such as "Tianshi Male and Female Sword". "Qingyan Pearl" can allow the pseudo-immortal to exert the strength of the immortal immortal, and it can be regarded as an immortal suitable for fighting with people.
However, it requires the blood of Qingqiu Mountain to control it.
Whether it is the "Three Treasures of Good Luck" or the "Qingyuan Pearl", they are all fairy objects with great limitations.
There are also semi-immortal objects such as "Haotian Mirror" and "Mirror Flowers and Water Moon", which have many wonderful functions, such as projecting images or teleporting thousands of miles, but they are not suitable for frontal combat.
The same is true for "Sun Sky". Although it is a semi-immortal, it is similar to "Three Treasures of Good Luck". In addition to being hard in texture and turning into a blazing sun, it mainly plays the role of a key, that is, to control the shrine. However, the shrine was seriously damaged.
, first shot through by the "Yinglong", and then fell from a high altitude, all the way to the ground, most likely hopeless.
But there is good news. A large amount of divine power is stored in the sun disk, as much as three thousand quarters. .??.
Before coming to Fenglin Continent, Qi Xuansu replenished 800 kilometres of divine power from the Dao Sect. The total number of divine powers reached about 3,000 kilometres. After several battles, Qi Xuansu still had 2,500 kilometres left. If he absorbed the divine power from the sun, he would finally be able to
At least within half a year there will be no lack of divine power.
Qi Xuansu naturally accepted these magical powers with a smile.
As a result, his appearance changed again.
At the earliest, he absorbed the divine power of True Lord Taiyin, and his dharma appeared as a bright moon. Later, due to the divine descent, he obtained the divine power of True Lord Ziguang, and his dharma became the "star and moon dharma." Now, Qi Xuansu
He also absorbed the divine power of Himihuzun, and finally gathered together the sun, moon, and stars.
Qi Xuansu no longer knows what to call his Dharma. Should he call it "the Dharma of the sun, moon and stars"? Or "the Dharma of the celestial phenomena"? Qi Xuansu thinks the latter is more appropriate. After all, the meaning of celestial phenomena is that the sun, moon and stars are in the sky.
There is regular movement on the sky.
The three celestial phenomena also represent three magical powers respectively. Needless to say, the "Thirteen Taiyin Swords" of True Lord Taiyin, and the magical power of True Lord Ziguang are "Ziwei Dou Shu".
Zhang Yuelu is also good at "Ziwei Dou Shu". When she was in Yishan City, she used "Zi Wei Dou Shu" to predict good and bad luck, but it was not exactly the same as Qi Xuansu's.
As early as the Dao Jing, Beidou Jing, and Nan Dou Jing during the Daqi period, there are detailed records of the arrangement of the life star and the body star in the Ziwei Dou. The life star and the body star are important keys to the calamity, so they are based on this.
Taoism's "Praying for Peace and Peace" ritual for praying for peace.
Later, it was gradually divided into two schools in the process of circulation. The three-volume "Ziwei Dou Shu" of the southern school was included in the classic "Xudao Zang" compiled by the great master Zhengdao. The four-volume "Ziwei Dou Shu" of the northern school was
"Shu" was not compiled by the earth masters at that time until the reign of Emperor Shizong of the Great Wei Dynasty.
After the integration of Taoism, both the southern and northern schools were included and summarized. Today's "Ziwei Dou Shu" is an improvement on the seven-volume "Zi Wei Dou Shu". Zhang Yuelu learned this version
, in short, it is based on a person’s life palace and involves birth date, horoscope and other contents.
Qi Xuansu's "Ziwei Dou Shu" is an older version, which is based on the stars. You can observe the celestial phenomena yourself, or you can get inspiration from Ziguang Zhenjun, who is the lord of the stars, that is, Ziguang Zhenjun will observe for you.
Celestial phenomena, and then inform the results.
However, each time you obtain a revelation, you need to spend a certain amount of divine power, which can be understood as the cost of obtaining the revelation, or as a sacrifice to the gods.
Qi Xuansu had never used it because of his lack of divine power.
As for the magical power of Bimi Huzun, Qi Xuansu didn't know how to describe it. After all, foreign gods are not in the same system as Taoism, and there is no directly corresponding title.
The History of the Central Plains "The Biography of the Japanese" records that "we jointly established a woman as king, named Beimihu. She was a ghost and could confuse people. She had grown up and had no husband. She had a male brother to rule the country. Since she became the king, she has rarely been seen.
He has thousands of maidservants to serve him, and only one man gives him food and drink, and delivers messages when he comes in and out. He lives in a palace with a tower, a city gate set up tightly, and there are always people guarding him with soldiers."
Translated, Himiko is the queen, has Taoism, can convince people, has no husband, and is ruled by her younger brother Susanoo, but Himiko almost never appears in front of people, and lives in daily life
There are thousands of maids serving him, and the residence is strictly guarded by a large number of soldiers.
At that time, Fenglinzhou implemented the "Ji Yan System", that is, dual rule, similar to Taoism and the imperial court. The queen was the "Emperor" and held the divine power, while the political power was held by her younger brother.
According to historical records, although Himihuzun symbolizes the sun and is good at controlling flames and light, he is also proficient in Taoism. The magical power carried by Himihu's divine power is a kind of fire-controlling Taoism, which is very similar to "Samadhi True Fire".
"Samadhi" originally came from the Sanskrit language of Buddhism. Later, Buddhism and Taoism merged, and Taoism also quoted Buddhist sayings and mixed them into alchemy, so the term "Samadhi True Fire" came into being.
"Zhixuan Pian" says: "I have three true fires: the heart is the king fire, also called the divine fire, and its name is Shang Mei; the kidney is the minister fire, also called the essence fire, and its name is Zhong Mei; the bladder is the navel.
What comes down from the sea of Qi is folk fire, and its name is Xia Mei. When it gathers, it becomes fire, when it disperses, it becomes Qi. It rises and falls and circulates around the sky. It is also called fire in wood, fire in stone, and fire in the sky."
The former is a method of cultivation, and the latter is a method of fighting enemies, similar to the original version of the "Five Thunder Heavenly Mind Zhengfa" learned by Zhang Yuelu.
It is said that water and fire are in conflict with each other. After cultivating "Samadhi True Fire", water cannot overcome it. If the fire is extinguished with water, it will be like adding fuel to the fire, and it may even be out of the category of fire. This kind of "Samadhi Fire" is different from the Zhang family's "Five Thunder Method"
At the same level, it's just that the thunder method is the first of all methods, so it is slightly better.
For Qi Xuansu, this is an unexpected surprise. The only pity is that this method requires divine power and cannot be used casually.
As for why Qi Xuansu can always absorb different divine powers to obtain supernatural powers, Qi Xuansu speculates that it is because of the "Heart of the Immortality Stone". Li Changge is at the other extreme. He only uses the purest Taoist divine power to cultivate the "Emperor of Heaven". You must know the "inn"
Shopkeeper" only cultivated an incomplete "Dharma of the Emperor of Heaven".
Qi Xuansu also absorbed part of the pure divine power of the Taoist sect, but he did not cultivate the "Emperor of Heaven's Dharma". It seems that the Taoist sect's divine power strives to be pure, and the key lies in the word "pure". If he has other divine powers, he is destined to fail to cultivate the "Emperor of Heaven's Dharma". On the contrary, he can cultivate it.
Once you have the "Emperor of Heaven's Dharma Appearance", you can no longer ask for other Dharma Appearances. As the saying goes, you can't have your cake and eat it too, which is why Li Changge doesn't have these messy Dharma Appearances.
Li Changge has a "pure" character and Qi Xuansu has a "bo" character. The main reason is that their conditions are different.
As for which one is better or worse, it's hard to say.
"The Dharma of the Stars and Moon" is definitely not as good as the "Dharma of the Emperor of Heaven"
"Appearance", "celestial phenomena and Dharma" may not be as good as "Emperor's Dharma".
Perhaps one day, Qi Xuansu can absorb several or even more than a dozen kinds of divine power, and change from "celestial phenomena and Dharma" to "all phenomena and Dharma", so that he can compete with or even surpass "Celestial Emperor's Dharma".
But Qi Xuansu was already very satisfied.
In addition to the "Magic Sword" and "Dragon and Tiger Sword Technique", his martial arts heritage includes "Tantai Boxing Intent", the alchemist heritage can contact the ghost country and cave heaven, and the Sanren heritage has some minor magical powers such as "Cicada Slaughter Technique", but when it comes to
After the level of heaven and human, it is no longer of much use. For example, the "Cicada Slough Technique" is destined to be replaced by the "Ying Jie False Body", and the "Five Qi Yan Luo" will also be replaced by "Qing Yun".
The Wu Zhu inheritance includes "celestial phenomena and Dharma", three magical powers, "Thirteen Taiyin Swords", "Ziwei Dou Shu", and "Samadhi True Fire". It can be regarded as the best among Qi Xuansu's various inheritances, except for the inheritance of the banished immortal.
In addition, Qi Xuansu most wanted to upgrade the witchcraft inheritance to the immeasurable stage of the Dharma, Heaven, Elephant and Earth Realm, also known as the Dharma Elephant Realm.
There is a huge gap between the upper and lower limits of Wu Zhu. If the level of the Dharma Appearance is high enough and the divine power is sufficient, the Wu Zhu can even compete with the banished immortals. If the Dharma Appearance level is not high and the divine power is insufficient, it is not as good as a Sanren.
After finishing the repairs, Qi Xuansu will continue to rush to the battlefield.
Zhang Yuelu will not go with him this time because the territory of Ise is now divided into three battlefields, which is where the three first-grade spiritual officers are. Zhang Yuelu wants to go to the Dingwei spiritual officer, and Qi Xuansu wants to go to the Jiachen spiritual officer.
side.
The two spirit officers are old acquaintances, especially the Jiachen spirit officer. They have worked together since the First World War at Wuxing Mountain.
Originally, according to the arrangement of Qingwei Zhenren, the three spiritual officers were each paired with a deputy hall leader, that is, Ding Wei Lingguan was paired with Zhang Yuelu, Jiachen Lingguan was paired with Qi Xuansu, and Jiachen Lingguan was paired with Li Changge. However, an accident occurred and the only choice was made.
Li Zhuyu temporarily took over, but after all, Li Zhuyu was not Li Changge, so in the end it was Qi Xuansu and Zhang Yuelu who had to put out the fire.
As for why Qingwei Zhenren, Shofu Daishen, Shofu Zhenren, Chief Deputy Palace Master, Second Deputy Palace Master and others did not move, it is not difficult to guess.
Pinru, the three palace ministers and others also did not end up personally. It was a tacit understanding, which was equivalent to restraining each other, and had the effect of redeeming the child. The three main gods can even be equal to the three masters of the Taoist sect. When life and death are not at stake, they will not do it at all.
Take action.
As a result, Qi Xuansu, Zhang Yuelu and others became the top fighting force and could reverse the situation on the battlefield.