Although Qi Xuansu has "Fei Ying Bai", "Fei Ying Bai" is just a treasure after all. It does not mean that it cannot be used, but it has basically no effect against a powerful enemy whose level is higher than his own. Qi Xuan Su still urgently needs a semi-immortal item.
.And looking at the configuration of Li Changge and Yao Pei, Qi Xuansu was somewhat envious.
Qi Xuansu did not rush to the temporary branch of Huasheng Hall, but first took out the "Zhongji Sutra" to contact Zhang Yuelu.
At this time, Zhang Yuelu was still in Ding Weilingguan's army and had not returned to the Xiujing camp.
After the connection was made, Qi Xuansu briefly explained his idea, which was the exchange of credit and ownership of "Sunday".
Zhang Yuelu did not refuse, nor did he say anything about not giving up the credit.
One is that the two have not yet formed a Taoist couple, and they are not just representing themselves. Qi Xuansu has Qiniang behind him, and Zhang Yuelu has the Zhang family behind him. There is no need to distinguish between the two.
But no, it would be better to settle the accounts openly.
The second is that the two of them have always adhered to the concept of equality when getting along. The equality of many people means that when they take advantage of it, they demand equal treatment. When it comes to ceding interests, I am the weak and need to be taken care of. Everyone above me is equal, and everyone below me is hierarchical. Qi Xuansu
Naturally, he and Zhang Yuelu would not have such double standards. Qi Xuansu would not take advantage of Zhang Yuelu just because she suddenly became rich.
So even if the matter was settled, Qi Xuansu would inevitably have to say a few "off-topic words" to Zhang Yuelu.
It is private and not enough for outsiders to understand.
After finishing the conversation with Zhang Yuelu, Qi Xuansu brought two semi-immortal objects from Fenglinzhou to the temporary branch of Tianji Hall.
The so-called branch of Tianji Hall is a special organization. In terms of level, it belongs to the department level. It is usually located in a local area and is under dual leadership. The first level of leadership is naturally the vertical leadership of Tianji Hall, just like a vertical line.
The second level of leadership is the local Taoist leadership, which is like a horizontal piece.
In this position, Jiutang and the local government each have half of the personnel power.
Some people may want to ask, if the orders of two bosses conflict with each other, whose orders should be followed?
Generally speaking, it depends on the camp. For example, if you are from Quanzhen Taoism, the boss of Tianji Hall is also from Quanzhen Taoism, and the boss of the local Taoist government is from Taiping Taoism, you will naturally listen to the boss of Quanzhen Taoism. If the two bosses
If they are in the same camp, they will generally not conflict with each other. This is not an explicit rule, but an unwritten rule that suits their own interests.
There is also a situation where you are from the Zhengyi Taoist family, the boss of Tianjitang is from Quanzhen Taoism, and the boss of the local Taoist government is from Taiping Taoism. In this case, the opinions of the local Taoist government will prevail.
Located in the Xiujing camp
This is the case with the temporary branch of the Ji Hall. The deputy hall master here is from Quanzhen Taoism, he and Qi Xuansu are the same people, and he has the order of his superior, Qingwei Zhenren, so there is no reason for embarrassment.
Generally speaking, local branch halls only have principals and no deputy hall masters. However, this time the standards for the use of troops in Fenglinzhou were very high, so a deputy hall master was appointed.
Qi Xuansu came to the temporary branch of Tianji Hall. Not only did it occupy a larger area than Qingwei Zhenren's Chinese army tent, but it was also more heavily guarded. There was one floor above ground but three floors underground.
After Qi Xuansu explained his intention to the receptionist Nu Guan, Nu Guan hurriedly went to inform the deputy hall master, and soon a middle-aged Taoist priest came out.
This person's name is Sun Jiaoting, and he is a disciple of the seventh generation. However, the seniority of the Taoist sect is not that important. The key is to look at the position and grade.
The two of them were both Quanzhen Tao disciples and were on the same level, so naturally they had to be a little polite. They first went around in a big circle and said a lot of polite words, and then got to the point.
Qi Xuansu took out the warrant of Master Qingwei and two semi-immortal objects and placed them in front of Sun Jiaoting.
Sun Jiaoting said: "These semi-immortals from Fenglinzhou are really low-grade. If it were normal, even if they exchanged two for one, we would not be willing to exchange it. But since it is a matter for our own family, and there are real people in charge of the army.
If it’s written in handwriting, there’s no reason not to change it.”
Nowadays, Qi Xuansu can be regarded as having both sides. Thanks to Qiniang and Donghua Zhenren, Quanzhen Taoism regards him as one of its own. Because of Zhang Yuelu, the Zhang family and the Cihang family regard him as their future uncle, and they regard him as their future uncle.
He is half a member of our own family, and now he is working for Master Qingwei and is directly under the leadership of Master Qingwei. It is not easy for Taiping Dao to hinder him.
Ordinary people cannot change it, but Qi Xuansu can change it when he comes. It can be said that it varies from person to person.
When Sun Jiaoting said this, it was not to make Qi Xuansu owe him a favor, but to establish a good relationship.
Qi Xuansu didn't understand anything, so he thanked him and said he had written it down.
Sun Jiaoting took out a booklet, handed it to Qi Xuansu, and said: "This is the list of semi-immortals. Deputy Hall Master Qi has chosen them first, and then we will contact Yujing."
Qi Xuansu nodded and took the booklet.
This booklet divides all kinds of semi-immortal objects into three major categories: weapons, magic weapons, and magical objects.
The so-called weapons are not difficult to understand. They are swords and swords, which are used to confront others head-on. For example, Li Changge's "Human World", Yao Pei
"Rang Wang". Magical weapons contain some kind of magical power, or can increase the power of spells, such as Yao Pei's "Gong Candle Staff" and Li Changge's "Mingguan". Qimen is a variety of auxiliary semi-immortals
Objects, such as "Haotian Mirror", "Mirror Flowers, Water Moon", etc.
It is worth mentioning that "Qingyun" and "Zixia" are not included in this list, they are fairy creatures.
Qi Xuansu first excluded Qimen. Semi-immortal objects of this type are generally used by immortals. For heavenly beings, weapons and magic weapons are the most improved. Generally speaking, the threshold for weapons is slightly lower, even if
Even if it cannot exert its full power, it is still useful. The magic weapon is different. The threshold is higher. If it can be used, it can be used. If it cannot be used, it cannot be used. There is no intermediate state.
So Qi Xuansu decided to choose weapons.
Each major category is also divided into subcategories, and weapons are divided into swords, knives, spears, staffs, armors, shields, Qimen, etc. Zhang Yuelu's "Photographic Paper" is classified into the Qimen category of weapons.
among subcategories.
Qi Xuansu turned to the sword category and found that double swords and large swords were classified here.
First is a line of remarks: The rankings are in no particular order and have nothing to do with the power of the swords. They are arranged just for the convenience of statistics.
Ranked first is the "White Bone Flowing Light", one of the Xuansheng swords, a famous sword reforged from the "White Bone Xuanmiao Zun" and the sword "Leng Meiren".
Qi Xuansu's eyelids twitched slightly, inexplicably thinking of Mrs. Bai. No wonder Xiao Yin called her Aunt Bai. It turned out that the previous generation of Bone Xuan Miao Zun was used by Xuan Sheng to make swords. It was really miserable.
Ranked second is "Human World", one of Xuansheng's swords, note: missing. This missing word is naturally in the hands of Li Changge. Qi Xuansu estimates that "Human World" has never entered the warehouse of Tianji Hall, and has always been there.
In the Li family's warehouse, it's just a name here.
Ranked third is "Emperor Ying", also with a note: Que. Qi Xuansu has also seen it, in the hands of the King of Liao. Daomen and the imperial court are originally from the same family, so it is not surprising.
Ranked fourth is "Wonderful Dharma Lotus", still note: missing.
This is Cihang's sword, and it may be Zhang Yuelu's sword in the future.
Further down is a pair of double swords, "Hidden Dragon in the Abyss", Donghuang's sword, which was promoted to a semi-immortal item by Donghuang. Note: Missing.
"Xue Shang Jue Immortal Sword", note: Que. Qi Xuansu has seen it, and it is in the hands of Master Qingwei.
"The Demon-Slaying Immortal Sword", note: missing.
"Sword in Bamboo", note: missing.
"Xuan Nu Sword", note: missing.
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br> Qi Xuansu took a look at it, and found that the list was very long, with a lot missing. After all, people in Taoist sects prefer to use swords, which is reasonable. Half of them are in the hands of the Li family, and they are indeed the ones who like and are the best at using swords.
The aristocratic family is just like the Zhang family who prefers Lei Fa.
Most of the rest have some flaws. Qi Xuansu doesn't know how to use a sword anyway, so I'll skip it and get to the point.
So Qi Xuansu turned to the category of knives.
Or in no particular order.
The first is the "Grand Master", Song Zheng's Saber, and Madam Xuansheng's Saber.
Qi Xuansu fell in love with him at first sight. He had learned "Magic Knife" and his brand name was "Jincuo Knife". This knife was completely tailor-made for him. It's a pity that there is a big "missing" character in the remarks.
Let him be disappointed.
Next is "Qing Han". The sword of Ning Da Zhenren was not a semi-immortal at first, but was promoted to semi-immortal by Ning Da Zhen. This time it is not missing. But it is not very in line with Qi Xuansu's wishes. This is not to say that this sword is not good.
, but there is also a certain affinity between people and weapons.
Qi Xuansu continued to look down.
"Deceive Fang Yi Dao", the General Master Yuxu Five Thunder Immortal Da Zhenren Saber, Madam Xuan Sheng's Saber, is also a very good sword that suits Qi Xuansu's eyes. Unfortunately, others think so too, so it is still: missing.
The Master of the Jade Void Five Thunder Immortal Immortal is the Great Ancestor Emperor of Daxuan, so this sword is probably in the hands of a certain prince in the imperial court, or in the hands of the Emperor Jiushi, so there is no need to think about it.
People in the Taoist sect don't like to use knives very much, which means that the number of knives is very small, and there are many missing, so there are not many knives that can be used.
There are also a few knives from the golden tent, most of which are scimitars, which are even more out of Qi Xuansu's habit. Qi Xuansu is not even used to "blanching things" similar to Qi Dao, let alone these scimitars.
Qi Xuansu scanned to the end and suddenly found a knife with an unfamiliar name.
"Pure Bodhi" was originally the sword of the meditation lineage of the Buddhist sect in the Middle Earth. After the Buddhist sect in the Middle Earth was destroyed, it returned to the Taoist sect.
No shortage.
People in the Taoist sect prefer to use swords, and there are very few people who use swords. It is also a Buddhist sword, so naturally no one cares about it.
However, this sword is different from the traditional Buddhist sword, just like the Buddhism in China is different from the traditional Buddhism after being influenced by too many Taoist and Confucian schools.
The blade of the "Pure Bodhi" sword is slightly longer and narrower than the traditional Buddhist sword. It is obviously not an authentic sword. Just like the Buddhist monks in the Middle Earth always show a bit of Confucian elegance and Taoist elegance, which is very different from the Buddhist monks in the Western Regions.