The Shinto golden body and the physical body are essentially two things.
The Shinto golden body is composed of divine power. Divine power contains "divine power", which is the spiritual power and pressure. Secondly, it has the power of creation, which is the manifestation of divine power into real objects, such as turning stones into gold, adding finishing touches, and scattering beans.
Forming soldiers, etc. At this point, divine power and mana are quite similar.
The golden body is a body formed by condensation of divine power. It was initially dabbled in the Wu Zhu Golden Body Realm. After passing through the Dharmakaya Realm and the Dharma Image Realm, it was integrated with the Dharma and finally reached perfection in the Immortal Realm, becoming the Immortal Golden Body.
The physical body is an innate body that everyone is born with. Human immortals focus on this aspect, constantly strengthening their body, and finally reaching the extraordinary state of shattering the void with their body.
Many gods and ghosts will give up their original physical form due to various circumstances and exist in the world in the form of a golden body or a sun god. For example, Wu Luo, her physical form has long been killed by the sword of Zu Tianshi, and now she only
The Shinto golden body remains.
However, there are many inconveniences, especially for gods, who use divine power to interfere with reality. There will be many restrictions or taboos. In essence, it is much easier to create an independent small world with divine power than to directly change the topography of the human world. In other words
, it is inevitable that a deity's attack will have a more substantial sense of bluffing. At first glance, it seems to destroy the world, but in fact it is half true. If the opponent believes it to be true, he can use the opponent's power to attack the opponent in turn, causing false damage.
It can also turn into real harm. However, this method is undoubtedly very idealistic. Dead objects such as mountains, rivers and rivers are unconscious, so there is no point in taking it seriously.
In terms of destructive power to reality, it is the specialty of earth immortals. Nothing is believed to be true. Whether it is a living person or a dead thing, the power it has has the same effect, just like artillery. Although it is not as good as the blood energy of human immortals.
It is absolutely true, but it is also a kind of reality.
Therefore, the concept of "all methods to ward off changes" in Taoism is mainly aimed at the false spells of gods and ghosts, but it is not immune to the methods of earth immortals. There is also the concept of "the indestructible diamond", which is mainly aimed at the earth immortals and human immortals.
Reality is often destroyed by idealistic means.
Because of this, some gods will still retain their physical form. Even if they cannot come to the world in physical form, it is still more convenient than a pure golden body.
Izanozun is an immortal who has retained his physical body, and his body is extremely powerful, almost immortal.
The most intuitive benefit is that some gods entered the first state of death after their golden bodies were broken, but Izanozun's golden body was still alive and kicking after being broken, and he could do whatever he wanted with his physical body.
This led to the Tathagata Mahavairocana smashing the golden body of Izanagi, and then cutting off the physical body of Izanagi and sealing it separately. It was also because of Izanagi
His physical body is not dead yet, and he still has half of his divine kingdom preserved, hiding in the unknown void.
Master Qingwei has just finished inspecting five temporarily sealed places and is having a final call with the National Preceptor before taking official action.
The Imperial Master's voice was slightly distorted, but still majestic: "I have read the plan you have drawn up, and I have no objections. Inside the Dao Sect, the other two will not take any action, at least not publicly.
What a big move. I won’t move, and neither the Heavenly Master nor the Earth Master will move. You are the real person in charge of Fenglinzhou, and no one can get past you."
"In another hour, I will transport the five 'corpse pieces' of Izanozun to the East China Sea and summon this sealed ancient god. Is there anything else I want to explain to you, Master Qingwei?" Master Qingwei said softly.
.
The Imperial Master said: "One sentence: When faced with extreme difficulties, you must be bold, but when it is appropriate to do so, don't be careless."
Master Qingwei glanced at the various files at hand, which were all related to Izan Nozun and Izang Ranzun after being compiled and sorted by special personnel. Finally, he said: "There is one more thing, about the seal of Ise Iino County.
The Heavenly Master once came to this place through the 'Haotian Mirror', and I'm worried that there will be some changes."
The Imperial Master was silent for a rare moment. As a colleague who has worked together for many years, an old rival who has competed for many years, an ally against the Fifth and Sixth Generation Grand Masters, and the respective leaders of the old rivals of the Zhang and Li families,
The National Master has a clear enough understanding of the Celestial Master.
Many people in the Taoist sect have the impression that the Imperial Master is ruthless and ruthless, but they think that the Heavenly Master is kind, kind and a good man. However, they do not think about it. A man who killed his sister with a sword and a person who is on par with the Imperial Master can also be kind.
and where to go.
As a descendant of an ancient immortal, the Heavenly Master has risen to the highest level of power in the Taoist sect. How can he be an ordinary person? You must know that being a descendant of an ancient immortal is not only a bonus, but a minus. Compared with being an orphan from the Wanxiang Taoist Palace, it is even more
It's better, at least the Wanxiang Taoist palace background will not increase or decrease.
If the Celestial Master is not a descendant of an ancient immortal, he is actually expected to become a sixth-generation master. But there is no way, the Taoist sect does not allow a descendant of an ancient immortal to become the leader of the Taoist sect, and the deputy master is the limit.
As the second person in Taiping Dao and one of the three princes of the Taoist sect, Master Qingwei, although his understanding of the Celestial Master is not as profound as that of the National Master, he will never underestimate the Celestial Master. Seeing that the National Master did not speak, he continued
: "The Heavenly Master has far-reaching plans. It can be seen that Zhang Kuquan's death was exchanged for Zhang Kucheng to become the real person in charge of Jiangnan Daofu.
I suspect that when he handed over the 'Tianshi Male and Female Sword' to Qi Xuansu and Zhang Yuelu, he already had the idea of using this as an opportunity to reasonably come to Fenglinzhou, and he chose the sealing place of Yi Zangnuozun.
…”
The national master finally said: "This is indeed a variable, but it depends on man-made changes. The original plan remains unchanged. If there are any variables, as long as they are within the Kingdom of God, they can be eliminated directly."
Master Qingwei was also silent for a moment.
The Imperial Preceptor did not urge him. ??
Master Qingwei finally said: "I will handle it well."
After receiving a positive reply from Master Qingwei, the Imperial Master ended the call without saying anything more.
Shen Yuqing came quietly behind Master Qingwei: "Master."
Master Qingwei did not turn around and ordered: "Prepare according to the original plan."
"Yes." Shen Yuqing responded in a deep voice.
It wasn't until Shen Yuqing left that Master Qingwei slowly turned around and narrowed his slightly narrow eyes.
The dispute between Zhang and Li lasted almost three hundred years of Taoist history - including the hundred years before the Taoist revival and reconstruction. Although there was a brief peace in the middle, such as the period when Situ Xuance came to power and Xuan Sheng came to power.
During the period, when Zhang Luanshan was in power and when Yan Feiqing was in power, most of the time, the two families were in a hostile or semi-hostile state.
Because the Zhang family is in the south and the Li family is in the north, it is also called the North-South dispute.
This makes Qingwei Zhenren always have a lingering haze in his heart.
"The Male and Female Sword of the Celestial Master" is the sword of the Celestial Masters of the past dynasties, and non-Zhang surnames are not allowed to wield it. The last person with a foreign surname who could wield it was the Great Master Yan Feiqing - the only Celestial Master with a foreign surname, the leader of Zhengyi who fought against the Eastern Emperor.
The last person with a foreign surname who was in charge of it was Xuansheng.
Now the Celestial Master has handed over the "Celestial Master's Male and Female Sword" to Qi Xuansu, a man with a foreign surname. Not to mention Xuan Sheng, can Qi Xuansu be compared with the Great Master Yan Feiqing?
No matter how much the Imperial Preceptor valued Li Changge, he never gave Li Changge his sword "Knocking Heaven Gate". Even though Li Changge was unable to exert the power of "Knocking Heaven Gate" due to his state of cultivation, he went on an expedition this time as a real person in charge of the army.
Fenglinzhou is related to the position of the Seventh Grand Master, and the Imperial Master has not said anything about lending his sword.
The sword that has been with you for many years is a life-threatening thing.
It's almost impossible to be separated for even a moment before ascending and passing away.
But the Heavenly Master just gave it away, saying that there was no use for it or that there was no suitable semi-immortal creature. It was hard to convince people.
At this critical moment, the Heavenly Master used a vision to
A seemingly reasonable excuse came to Fenglinzhou, almost stepping on their key node. Is it really a coincidence?
There is a saying that is true, the people who know you best are not your friends, but your enemies.
The people who know the Li family best are not the Shen family and the Lu family, nor the Qingqiu Mountain Su family or the imperial Qin family, but the Zhang family.
Judging from the Tianshi's layout, the Zhang family has already understood the Li family's plan, so how will the Zhang family take action? There are huge variables in this.
The biggest threat does not come from Izanozun, but from within the Taoist sect.
It's just that the Imperial Master has made up his mind, and he can't object.
After all, the difference between number one and number two is like the emperor and the prince. They seem to be only one step away, but they are also a huge chasm.
Master Qingwei took a deep breath, and the majestic face of the Imperial Master seemed to be right in front of him.
However, the requirements of the Imperial Master are not too much. After all, he is the real person in charge of the army in Fenglinzhou. Although his cultivation level is not the highest, he has the highest power. As long as the Third Division does not end up personally, with the resources he has, no one can
Confront him head-on.
The arrow has to be fired when it is on the string.
He strode away from the camp.
An hour later, the four Immortal Immortals took off into the sky at the same time.
Zhang Qihan, Tamamo Mae, Higong Xizi, and the Great Tengu.
Each of the four people carried a part of the "corpse", which was the limbs of Izanozun.
With the strength of the four people, they may not be able to suppress the resurrected Izanozun, but it is easy to suppress only part of the body.
The remaining trunk part was heavily sealed and placed on a "Yinglong".
This is also the ship of Master Qingwei. In addition to Master Qingwei, Lingguan Jiachen and Lingguan Ding are also on this ship.
According to the plan, the Donghai Navy fleet has set aside a sea area between Fenglinzhou and Qizhou, and sent ironclad ships to blockade it, prohibiting any ships from entering.
After all, he is resurrecting a real god. Even if he opens the Kingdom of God and enters it at the moment of resurrection, it is difficult to guarantee that it will not cause a catastrophe.
Even if there is no catastrophe immediately, once a fight breaks out, the huge destructive power it produces will be enough to flatten mountains, destroy cities, cut off rivers, and countless innocent lives will die. The ground will be red for thousands of miles, and the blood will flow into rivers.
It is never a joke when gods fight and mortals suffer.
Only by placing it on the vast sea, which is almost as wide as the sky and the earth, can the impact be minimized.