The emperor struck while the iron was hot. This time, eighteen tribes from Monan came to join the alliance and pay tribute. These tribes had previously been divided into two or three banners. There were also princes from some tribes who still fled north with the Manchus and some troops.
Zhu Yihai broke up these eighteen divisions and divided them into three major divisions: Ordos on the left, Chahar in the middle, and Tumut on the right.
The original Seven Banners of Yin Kezhao League in Ordos were changed to the Heshuo Protectorate. The Seven Banners and several other tribes moved in and were changed to the Twelve Governors' Mansion. They were located in the north and south of Langshan and the east and west of the Yellow River. The Heshuo Protectorate and the Twelve
In the Dudu Mansion, E Phochen was conferred the title of Khan and the title of Prince Shuncheng.
Chahar was moved to the current land of Sunit, and the Daqing Mountains to the north and east and the southern part of the Daxinganling plateau, and Abunai were included by Chahar Khan, Sunit, Abaga, etc., and the Wuchuan Protectorate was established.
There are twelve governor's offices under it, and Abu Nai is granted the title of Prince of Hue.
In the east, north of Chifeng, east of the Greater Khingan Mountains, and to the east, Mugu, on the right wing of Tumut, was named Tumut Khan. He established the Xing'an Protectorate, and granted Mugu the title of Prince of Shunyi. There were also twelve governor's offices, including Kalaqin.
Some parts such as Jarut and Bahrain have governor's offices.
For Mobei, the Protectorate and Governor's Office were basically established according to their current status, with basically no changes. However, for the Mongolian tribes in Monan, there were major adjustments.
According to the figures in the newspaper, at this time, in addition to Horqin and other tribes who continued to follow the Manchus, and some other tribes who followed, the eighteen tribes that now belong to the Ming Dynasty total about 180,000 households, and Korqin and other tribes have not yet joined.
There are still about 50,000 households.
For example, there are more than 40,000 households in the Seven Banners of Ordos, more than 10,000 households in the Chahar Division, and nearly 10,000 households in the Guihua City of Tumote. The total number is less than 200,000 households, with a population of almost one million.
The three major tribes in Mobei are smaller in number, with about 400,000.
Including the four tribes of the Oirats in the Desert West and the Heshuote tribes in Qinghai, as well as a large number of monks on the grasslands, the total Mongolian population is more than two million.
Zhu Yihai divided the nearly one million people in Monan into thirty-six governor's offices, with an average of 5,000 households in each governor's office.
Eighteen tribes, each divided into two wings, two governors' houses. If the number of households is not enough, they will be taken from other tribes with more households to make up for it. If there are more tribes, they will be divided into other tribes with fewer households.
Through such splitting and reorganization, thirty-six Dudufus with a household number of about 5,000 each were formed. In fact, the two Dudufus were one tribe, forming a tribe of 10,000 households.
Zhu Yihai also ordered each governor's palace to be organized into a garrison based on the population of his subordinates. Each gubernatorial palace was equipped with a guard and commanded five thousand troops. Under the garrison, there was a thousand-household station and one thousand troops.
One hundred soldiers.
These Mongolian guards were divided into five divisions and served in turns. For each guard, one thousand people were on active duty and four thousand were in reserve. However, the one thousand in active duty were only registered in the military register. If the imperial court recruited these registered active duty soldiers,
The soldiers received transfer orders, and only a few were on active duty to patrol the borders and guard against theft.
The military power of the Mongolian garrison is protected by the various capitals in Mongolia. The governor's palace is commanded by the princes, but the soldiers of the garrison are not allowed to cross the border. If they want to go out of the border, they need to obtain the military deployment order from the court.
The princes have the power to command the army, and the court has the power to mobilize the army.
The system of this guard station is generally to have one Ding from each household of the Mongolian tribes, one of the fifth Ding will be on active duty, and the remaining four Ding will be in reserve. The imperial court will send some instructors or chief historians to serve in the guard, and they will not directly control the government.
Although they have military power, they can monitor these Mongolian soldiers at any time.
However, even those who are in service are only on the payroll. When they are not fighting, they still graze at home. Only when there is a war will they be called up.
There were only more than 4,000 men in the two banners of Dongtumote. After they established two governor's offices, they set up two guards and administered ten wards. However, there were not enough men, a shortfall of 6,000.
Therefore, some people must be moved in from other tribes such as Ordos, which has a large population, such as Karaqin.
There are also Bahrain and Zalut, which were once one of the five inner Khalkha tribes. Now they are also very disabled. They are far from having 10,000 households, so they have removed people from Ordos and other tribes. Sunit has annexed many in recent years.
The surplus population must now be moved to the tribes that are deficient.
After such integration, the herdsmen who moved from the big part to the small part took on new tribal names and had nothing to do with the original tribes.
Previously, the Tatars organized Monan Mongolia into forty-nine banners. In addition, the eight banners of Inner Mongolia were naturalized as Tumote, and the Chahar tribe of the outer vassal. The original twenty-five were divided into forty-nine banners. This process also went through
It was supplemented by some population adjustments.
However, the population of each banner is still quite different and not the same.
But now Zhu Yihai directly brought them an average population of 100,000 people, and integrated the original twenty-five divisions and forty-nine banners, plus the internal and external vassal banners, into eighteen divisions and thirty-six governors' offices, each of which was integrated into one thousand people.
As a result, some large tribes were relocated with a large number of people, and their strength was weakened.
Although the population of some small tribes has increased greatly and now has 10,000 households, they have been divided into two governorates on the left and right wings, and a large number of foreign tribes have moved in, which has made their tribes no longer simple and have become...
is more complex.
On the contrary, its cohesion may have declined.
The three major governor's offices each controlled 60,000 households, but now they are divided into twelve governor's offices.
A new balance has initially been formed.
The three forces of the left, center and right are equal.
Moreover, there are three protective palaces in Mongolia, Monan and Mobei, and their strength is not very different. Although Monan has a larger population, it is naturally isolated by the vast sea desert.
There are about 200,000 people in the Heshuote Khanate in Weizang, Qinghai Province, and there are also hundreds of thousands of people in the four Oirat tribes left in the Tianshan Mountains.
Therefore, Moxi and Mobei are roughly equal in power.
"Citengjisi Sunit Khan was demoted to Huitai Ji, and was renamed as a respectful prince. He came to the capital to support his attendants. The Sunit tribe set up governor's offices on the left and right wings, with Sousei as the right governor, and Teng.
Jisizi Batu was the governor-general of the left, and each of them was given the title of Nuo Yan and was granted the title of Duke."
All the people, livestock and slaves plundered by Sunit were returned to the various ministries.
Several crimes were punished at the same time, and one of ten was punished for mercy. In the end, the total fine was one thousand camels, five thousand horses, ten thousand cattle, and one hundred thousand sheep.
This chapter is not finished yet, please click on the next page to continue reading the exciting content! All Han slaves in the hands of various tribes in Mobei and Southern Mongolia were redeemed in the Central Plains by the emperor.
After several days of deliberation, the boundaries of the Six Governor's Palaces and the Seventy-two Governor's Palaces in Mobei were finally determined. The nobles of each Governor's Palace met to negotiate and resolve disputes every six months. The princes and nobles of each Governor's Palace
, then the alliance will be held once a year.
Mobei and Monan each held an alliance of the three major protective prefectures every two years, while the northern and southern parts of the desert, also called Mongolia proper or Eastern Mongolia, held an alliance every three years, and the location of the alliance was Conglun.
The alliance between Moxi Oirat and Qinghai Heshuote was also based on the previous tributary agreement. The alliance was held every six months in the governor's palace, once a year in the governor's palace, and every three years in Moxi and Qinghai. The alliance was fixed at Dunhuang.
League meetings at all levels will be hosted by officials of different levels dispatched by the imperial court.
Duolunuoer was originally a place where Sunite and Wengniute tribes were fighting over each other. Now Zhu Yihai directly established the Duolunuoer grassland in the Lightning River Basin in the upper reaches of the Luan River as Duolun Prefecture, which was under the direct jurisdiction of the imperial court. Troops were stationed here and a garrison town was established.
Inns, as well as royal ranches, official ranches, military horse farms, etc.
In the Qiantao Plain to the west, that is, from Baotou to Hohhot, the area extending from Daqing Mountain to the Yellow River in the south and to the original Tumeute Guihua City of the Great Wall in the east was set up as Guihua Prefecture, under the direct jurisdiction of the imperial garrison.
The original Tumut tribe was directly divided into tribes with a small population to replenish it. The two-winged banner of Tumut was naturalized and was lost. The emperor did not move him eastward to Dongtumute, Xing'an Protectorate, and did not allow the two Tumut
Convergence helps weaken them and makes them easier to manage.
It took more than ten days to agree on all this.
Zhu Yihai had someone build a tower at the ruins of Yuan Shangdu in Duolun, and set up a stone tablet inside to record the detailed records of the Duolun Alliance.
The Chinese and Mongolian characters were recorded on two large stone tablets, which were erected in the tower. The painter was also asked to depict the scene of the alliance into a scroll to record this historical moment.
Six major governor's offices, seventy-two governor's offices, seventy-two guards, three hundred and sixty thousand household offices, and three thousand six hundred hundred household offices were established in Monan and Mobei. The emperor canonized six Mongolian Khans and six Ji
Nong, seventy-two Nuoyan, seventy-two Huitaiji, thousands of Taiji, a bunch of governors, commanders, thousands of households, hundreds of households.
The secretaries who accompanied him kept writing the imperial edict day and night. They were dizzy and their hands ached and their necks hurt when they wrote. The royal craftsmen who were responsible for casting and engraving the seals also worked day and night.
Some are happy and some are sad.
The two Tengjisi brothers were summoned to Beijing Enyang and were placed under house arrest. This was also the final disposition. At least their lives were saved. Sunit established two governor's offices. Tengjisi's brother, the former right-wing Jinong Sosai, became the right governor.
, Batu, the eldest son of Tengjisi, was originally a bodyguard for Zhu Yihai, but now Yi Nuoyan is appointed as the left governor.
Sunit was hit with a stick and several of his tendons were broken, but at least 10,000 households were still preserved. However, they had already become one of the Six Khans, but now they were once again subordinate to Chahar.
Abnai is very happy. He has now returned to his hometown of Chahar. Although it is a little further north and cannot nomadic directly outside the border wall of Xuanda, at least it is in the middle. Moreover, he used to have more than 10,000 households, but now he has more than 10,000 households.
He led twelve tribes and had 60,000 households. His strength increased several times.
Even if he failed to become the Great Khan of the Mongolian Communist Party, he was at least one of the three Khans of Monan. For the sixteen-year-old, he was quite satisfied.
Mugu of Tumote was even more surprised. He was originally the leader of the right-wing banner of the East Tumute and had less than two thousand male warriors in the tribe. Now he was named Tumote Khan and directly commanded 60,000 households in twelve tribes.
Bahrain, Zalut, Ongniut, Keshiketeng and other tribes were also very happy. They were all beaten in the Ming and Qing wars and the war between Lin Dan Khan and the Jurchens. Their tribes were almost dispersed, and they were left with only one breath.
They were barely hanging on, and now a large number of people were divided among them, each of them expanding to 10,000 households.
Regardless of whether the newly moved tribes can really listen to them, at least the pastures are bigger, there are more tribes, and even their titles are higher.
Generally speaking, everyone is very satisfied with the outcome of this alliance. With the Ming Emperor, the Holy Khan, taking the lead, now that we have reintegrated Monan and Mobei, at least we no longer have to fight in a mess or fight all day long.
Pastures, robbing people and livestock, etc.
The beatings continued, and no one could bear it.
Now that the boundaries have been redrawn and each can graze safely, they, the princes and nobles, can also enjoy their lives well.
The "Duolun Code" was copied into a Han-Mongolian document and carefully bound. The princes of each tribe held a copy in their hands. Zhu Yihai took the lead and held the Duolun Code in front of his chest and swore an oath with the princes and princes to jointly safeguard the authority of the code.
Those who enforce the law, everyone must unite to attack him!
From now on, each ministry will manage its own affairs, and pay tribute to the capital on a regular basis as agreed. If the Ming Emperor uses troops for foreign conquests, each ministry will be required to send troops to assist according to the order.
All the Khans and Taijis need to be canonized by the Emperor of Heaven to inherit the title.
Children of Mongolian aristocrats must go to school in Beijing and serve as bodyguards before ascending to the throne. Each generation of the prince's family must send at least one daughter to Beijing for marriage. The prince must be named and given a marriage by the emperor...
The code also stipulates that the Emperor of Heaven will recognize and respect Mongolia’s belief in the Gelug Sect of Tibetan Yellow Sect, allow the Gelug Sect to freely build temples and preach in Mobei and Monan, allow herdsmen to become monks and become lamas, and encourage princes and nobles to practice religion in their own territories.
Build temples and grant tax exemptions to temples.
It also allows herders to be exempted from military service and taxes after becoming monks.
However, the emperor also required that monks must be pious in worshiping Buddha, and all monks must not marry or have children...
The emperor had strict management of Buddhism, Taoism and foreign religions in the Central Plains, but now he is so tolerant of the Mongolians' belief in the Gelug sect of Tibetan Buddhism. The Mongolian princes are very satisfied. It has been a long time since the Mongols converted from shamans to Tibetan Buddhism.
The dispute between the Yellow Sect and the Mongolian princes also caused a fierce fight. Lin Dan Khan once forcefully asked the Mongols to convert to the Red Sect and abandon the Yellow Sect. As a result, they lost their hearts.
The princes thought that the emperor was lenient and appeasing to Mongolia, but they didn't know that Zhu Yihai wished that they all believed in the Yellow Sect, wished that every family would send a son to become a lama, and wished that these Mongolian princes often went to Tibet to make tea. On the Mongolian grasslands
Without a strong person to control the temple, it will inevitably be the same as in history.
This chapter is not finished yet, please click the next page to continue reading the exciting content! Just like when Sanwu destroyed Buddhism, when restraint is lost, even Buddhism will inevitably pose a great threat to the country. They will occupy the land and the temple economy will still be
It affects the national taxation. Many young men become monks, which reduces the country's labor force. The temples occupy a large amount of land and do not pay land taxes. The industries operated by the temples do not pay taxes. Many ordinary businessmen even name their properties to the temples to avoid taxes, which seriously affects the country.
Historically, the Manchus also intentionally encouraged and supported Mongolians to believe in Lamaism. In order to show their piety, these Mongolian nobles donated their land, livestock, gold and silver properties and subjects to the temples, and also exempted lamas from military service and taxes.
and other servants.
Temples occupied more and more land, livestock and subjects, forming temple territories. In the Qing Dynasty, there were once thousands of temples and hundreds of thousands of lamas.
Mongolian herdsmen live frugally and sacrifice most of their hard-earned income to temples, hoping to be protected by the gods, overcome the sea of suffering, ascend to heaven after death, and find happiness in the next life.
Birth, old age, illness, death, weddings, festivals, etc. must be transcended by lamas chanting sutras, fortune telling, and liberation.
Even if the family has multiple children, one of their sons will be sent to a monastery to become a lama.
The fierce Mongols who once conquered the world and whose empire spanned Asia, Africa and Europe, since they believed in Buddhism, it can be said that they have completely transformed from lions into sheep. They really became Buddhas on the spot, and it is difficult to be strong again.
For Zhu Yihai, of course he prefers such a gentle Mongolia. After all, it is difficult to directly rule the Mongolian grassland. So it would be better to have a neighbor who likes to believe in Buddhism and recite sutras, than a neighbor who is a bandit who shouts and kills every day, right?
The Mongolians wanted to believe in Buddhism, build monasteries, and become monks. Zhu Yihai supported them with both hands. He even said that he would build a large lamasery in Duolun and then go to Tibet to invite a reincarnated living Buddha.
In the future, Duolun will not only be a place of alliance, but will also become an important prairie border market and a center of trade. There will also be a large lamasery here, and even a lama Buddhist academy supported by the emperor. In short, for Mongolians who believe in yellow religion
The emperor fully supports this matter.
Whether you go to Tibet to make tea, send aristocratic children to worship Buddha, or invite living Buddhas or great lamas to come, build Buddhist temples, donate land, livestock, people, money, or send children to become monks, we all support you.
Never interfere.
The emperor can even canonize them, give them gold seals and books, and even give them salaries and rewards. The only thing is that they can only preach in Mongolia and the snowy areas. It doesn't matter if they don't come to the Han Dynasty.
