Anu was still the pearl on the grassland. He galloped in on his horse like the wind. He jumped off the horse in a graceful manner and ran to the emperor with brisk steps. He smiled before saying anything.
"Slow down, be careful of the child in your belly." Zhu Yihai saw that she was still in such a hurry, and couldn't help but remind her that the child she thought about day and night was not easy to conceive. It took five years to finally conceive. It was not easy.
But she actually continued to ride horses, shoot arrows and hunt, with no intention of resting in peace at all.
"It's okay. The Mongolian women on our grasslands are very strong. They can still milk cows and spin felt when they are pregnant. They can even continue working after the baby is born. We are warriors and can fight with children on our backs."
Zhu Yihai was troubled by Anu's tough attitude. He also knew that this was true. Mongolian women were indeed strong and tough. In fact, not only Mongolian women, but also women of this era were very strong. This was also due to the times and productivity.
Women still work as usual during pregnancy, and even many who have just given birth do not rest in peace for the rest of their confinement. They take the children with them to work from a very young age, farming in the fields, going up the mountains to cut firewood, and even riding horses to fight.
Firstly, there are no conditions, and secondly, physical fitness is indeed better after long-term labor.
But he still hopes that she can take good care of her. This is only the first three months.
"Is the saint free to meet you?"
"See, he is your third brother."
Yinlaguke Sanhutuketu was the third son of Julutchechen Khan Oqiltu, the elder brother of Anu, and the nephew of Zanyahutuketu.
The Gelug sect has a close relationship with the Oirat. In order to win foreign aid, many eminent monks went to the grasslands and even actively contacted the leaders of the upper echelons of Mongolia, not only the Moxi Oirat, Mobei Khalkha, but also Tumut and Ordos in the south of the Mongolia.
The same was true. He even took the initiative to go to Shenyang to pay homage to the Tatar chieftain. Later, when Zhu Yihai rose to prominence, he went to kneel down to pay homage to the Ming Dynasty without hesitation.
All because they are weak and have to find strong foreign aid.
At that time, the leader of the Oirat alliance and the leader of Khoshut, Bai Bagas, even planned to go to Tibet to become a monk. Later, various ministries persuaded him to stay and preside over the overall situation of the alliance and resist the Khalkhas. They suggested that the leaders of the four ministries each send their sons to worship Buddha on his behalf.
Bai Bagas had no children at the time, so he sent his adopted son away, who later became Bandida, and was later certified and canonized as Hutuktu by Zhu Yihai.
When the leaders of the Oirat tribes of Tulubaihu, Orqitu, Heduo and Qin came to the generation, the Gelug sect had a closer relationship with them. They all gave these leaders titles and even directly designated them as the leaders' sons in advance.
Reincarnation.
For example, Galdan, the son of Batur Hutaiji, the leader of Junggar, was designated by Wensa III before he was even pregnant. He would be reincarnated in the belly of Batur's wife in the future when he passed away. Therefore, as soon as Galdan was born
, became Wensa IV and the nominal third master of the Gelug Sect.
"My Healing Game"
As the leader of Heshuote, Oqirtu not only had his sworn brother become Hutuktu, but also his third son, after being sent to worship the Buddha, also directly studied under the fourth generation, and was later awarded the title of Sechen* Shichuo
Erji means wise national teacher.
After Yin Lagu Kesan passed away in his previous life, Erdeni directly upgraded him and certified him as the new Yinlaguk San Hutuktu.
Hutuktu's status is extremely high.
The previous two generations of Yinlaguk and three Hutuktu were respectively the Chechen Choerji of Khalkha. They were enshrined by Zasaktu Khan and others, and were representatives of the alliance between Outer Khalkha and the Gelug sect. Later, they were enshrined by Zasaktu Khan and others.
He was succeeded by Daiqing Chuoerji, who came from Ordos. Therefore, the left-wing tribes in Monan had a very good relationship with the Gelug sect.
The Hutuktu of Yinlaguke San has a very high status and even has more resources than Zhu Yihai’s Zanya and Zhangjia. The three Hutuktu of Yinlaguke San represent the character of Ge
The Lu faction formed an alliance with Khalkha, Ordos, and Moxi Oirat, and also sent envoys to Shenyang, Shengjing, several times.
The promotion of the third child of Oqirtu to Hutuktu is not simply an internal matter of the Gelug sect, but is related to the current general environment.
Heshuote became the biggest protector of the Gelug sect, and Oqirtu was the leader of the Tianshan League, and he was also very close to the Ming Dynasty. At this time, he was chosen to be the new Yinlaguk Sanhutuktu, and his intention was actually
obviously.
The first two Yinlaguk and three Hutuktu had good relations with Mongolia and Houjin, and were also highly dependent on Huang Taiji and Dorgon.
In the other direction, the Yinlaguk Sanhutuktu faction belongs to the Erdeni faction. Zhu Yihai intends to balance the Gelug sect and has been supporting Ban Dan who is older but not very involved in political affairs and is relatively weak.
Tie.
It was under the will of Zhu Yihai that Yin Lagu Ke San Hutuktu was officially recognized as Hutuktu by Ban Dan.
Zhu Yihai deliberately sent Jin Shengtan to see the Fifth Emperor and proposed that Dalai Khan wanted him to move to Qinghai to station in Xi. The Fifth Emperor was frightened and nervous, and he quickly declined in various ways, making him very uneasy for a while. After a while, Zhu Yihai asked him to move to Qinghai to station in Xi.
Jin Shengtan came to him and suggested that he should arrange for the new Yin Lagu Ke Sanhu Tuktu to go to Qinghai to station in Xi.
Just like the three Hutuktu of Zanya, Zhangjia and Jebzundamba in Monan, Moxi and Mobei, from now on Qinghai will be governed by the three Hutuktu of Yinlaguk.
Zhu Yihai deliberately proposed to demolish the house first, and then asked about opening a window.
After all this trouble, the fifth generation of the same age finally agreed, so the two leaders of the Gelug sect jointly certified, and with the golden book and golden seal of the Emperor of Heaven, Anu's brother became the golden purple cassock of Qinghai District.
Great monk.
The emperor gave purple and gold cassocks to the two Gelug sect leaders and the five Hutuktu who were canonized by him.
In fact, the emperor intended to strengthen his influence on the Gelug sect by canonizing Hutuktu. Not only the Yellow sect, but also other sects. Now the emperor also extended his hand to other sects. He also conferred high-level titles such as Hutuktu to those monks who were close to the Ming Dynasty.
This chapter is not over yet, please click on the next page to continue reading! Just like the canonization of the Mongolian nobles Yihan Wang, Jinong, Nuoyan, Huitaiji, and fifth-level Taiji, a set of rules was also established for these monks of various factions.
The titles are divided into nine levels: Hutuktu, Nomenhan, Bandida, Khenpo, and Choerji.
There are also five other titles such as *Master, *Master, Zen Master, *Master and so on.
There are also words added, such as Fuguo, Chanhua, etc.
This set of things is the same as the Khan Wang Taiji, princes, princes, etc. given to the Mongolian princes, and the monks are more comprehensively included in the standardized rule.
In particular, the management of the Gelug sect must be stricter.
Now there is a Dharma king leader, Ganpa Chidan, the abbot of the Gelug Sect ancestral temple. He is elected every five years by the two Gelug Sect leaders, and the emperor reviews and appoints him. This is the nominal pope.
In reality, the two major leaders, Pandan and Dalai, were in charge of the Gelug sect and even the affairs of the entire Tibetan sect. They were in charge of front and back Tibet.
Then there are the five Hutuktu who were canonized by Zhu Yihai himself.
Zhangjia was in charge of Monan, Jebuzundamba was in charge of Mobei, Wensa was in charge of Moxi, Yinlaguke was in charge of Qinghai, and Zanya who was originally in charge of Moxi was transferred to Kham.
As for the Ngari area, Zhu Yihai had previously consecrated Datsang Reba of the Drukpa Kagyu sect who came to worship as Hutuktu.
In fact, there were originally many active factions in various sects in Tibet, including the Gelug sect itself, but now Zhu Yihai intends to integrate them and control them.
The six Hutuktu are actually divided into several large areas and do not belong to each other.
In particular, he stipulated that the reincarnation could no longer be directly identified as before. It must be after Hutuktu passed away. The imperial court and Ganden Tripa together sent people to search for the candidate soul boys. It was recommended to visit the twelve candidates. Finally,
The new Hutuktu is selected through the golden urn and is certified by the two leaders and canonized by the Emperor of Heaven. The new Hutuktu must go to Beijing to meet the saint and accept the formal canonization in person before it is official.
Khutuktu.
Not only the six major Hutuktu must be selected according to the procedure of this golden urn lottery, but also the other small Hutuktu families must be selected and recognized.
Except for the two leaders of the squad, who were elected at the Golden Urn in Lhasa, all other Hutuktu, big and small, must be chosen in Beijing. It is also stipulated that in addition to the existing Hutuktu, no more Hutuktu can be added at will.
The title of Tuktu has been granted, and any new addition must be submitted to Beijing for approval.
During the Qing Dynasty, there were as many as 158 Khutuktu in Mongolia and Tibet, each with their own reincarnation system.
During the Qing Dynasty, there were also eight Hutuktu residents in Beijing.
In Zhu Yihai's management reform plan, the main thing is to divide the management into districts. The six Hutuktu work overtime with only two people, which is actually eight large districts, divide and rule.
Ganden Tripa, who is known as the leader, is elected every five years and has no real power. However, the two Bandan and Dan who have real power must divide and rule. In particular, the Six Hutuktu are established to take charge of other areas, leaving only the two of them.
People are specifically managed before and after hiding.
Under the Great Khutuktu, small Khutuktu were separated, usually through transfer, and a small Khutuktu was stationed in each governor's office or governor's office in Mongolia to manage the affairs under this governor's office or governor's office.
Academic Affairs.
These small Hutuktu must also be directly under the jurisdiction of the imperial court, which can further weaken the power of the big Hutuktu.
As for checks and balances, the Chinese dynasty is the most skilled at playing this game.
In fact, for Zhu Yihai, whether he was the Khan King Jinong, a prince or a prince, or a Hutuktu Bandi Dachuerji, etc., it was just a difference in name. In essence, it was still power, and he was the person who controlled the real power.
The imperial court's cooperation with them, whether it is to confer the title of duke or marquis, or to confer the title of Hutuktu, guru, etc., is essentially a system of restraint and recruitment. It does not mean direct conquest with guns and artillery. That is also a realistic trade-off. After all, food is important.
The road to stuttering must be walked step by step and cannot be divorced from reality.
Yin Lagu Ke's three Hutuktu were certified and canonized. After completing the enthronement ceremony, he immediately came to see the emperor. He also brought Dongke Hutuktu, Longwu Hutuktu and other Qinghai Eight Small Hutuktu.
Ketu, they were also arranged by the emperor's decree to be in the auspicious place of Badai in the Qinghai Khanate.
Dongke Hutuktu is stationed at the Dongke Temple at the foot of Riyue Mountain and on the bank of Dongkeer River in the east of Qinghai Lake. This is the main road from the Hehuang Valley to Qinghai via Huangyuan County from south to west via Riyue Mountain.
This Dongke Hutuktu was the fourth generation. He once entered the capital and was awarded the title of Nuomenhan by the Later Jin Dynasty. He also went to the capital to serve as the capital's guru for a period of time. Later, he returned to Qinghai and accepted the title granted by the Ming Emperor.
The canonization of Zen Master Manjusri and Dongke Hutuktu.
If it weren't for his previous service in the Tartars, Zhu Yihai originally planned to let him be Qinghai's Great Hutuktu, but in the end he chose his brother-in-law Chechen.
Originally, the Gelug Sect's original plan was to select the son or grandson of Oqiltu as the reincarnation after Zanyahu Tuktu, the adopted brother of Oqiltu, passed away.
, and then let Eqirtu be adopted as his adopted son, so that the alliance will become closer.
However, due to the turbulent changes in the situation in western Qinghai and Tibet in recent years, the third son of Oqiltu, Chechen Choerji, eventually became the third son of Yinlaguk and Hutuktu.
This can also be seen as Zhu Yihai's move to appease Lute and the Gelug sect. Even because he was born in Chechnya and was a cousin of Qinghai Khan Dalai Batur, so his coming to Qinghai to station in Xi can also make him more popular.
accept.
······
Palace.
The third Hutuktu of Yinlaguk, wearing a yellow hat and a purple gold cassock given by the emperor, entered the palace under the guidance of his sister Anu Zhaoyi, followed by eight Qinghai Hutuktu.
He presented hada to the emperor.
Zhu Yihai took it, and he liked this burly and sturdy brother-in-law quite a lot. The upper-class nobles and princes in Oirat now send their sons to Weizangli Buddhism to study scriptures. Some even send several of them there, and some have not yet given birth to sons.
Yes, he will also adopt a young monk as his adopted son.
Their donations to Gelug monasteries were very generous, and many princes even went to Lhasa to make tea in person.
This chapter is not over yet, please click on the next page to continue reading! And the herdsmen at the bottom cannot go to Lhasa, so they send their children to the Yellow Temple on the grassland, and donate some of their cattle, sheep, butter, milk, etc. to the temple
, monk.
Yinlaguk Sanhutuktu received the decree from Lhasa, then returned to Yinliweilat in the Tianshan Mountains, and then came to Qinghai to see Qinghai Khan Dalai Batur, and then came to meet the Holy Spirit.
This time he not only brought hada to present to the emperor, but also brought a large amount of tribute.
Ten thousand geldings were collected by the Oirat tribes, Qinghai Taiji, etc. and presented to the emperor. Then Lhasa Pandan, Dalai and Zanyahutuktu of the original Moxi were added to Dongke Temple and other Buddhist warehouses.
They all gave him silver, and Yahu Tuketu alone gave his nephew 110,000 taels of silver.
Dalai and Bandan each gave him 50,000 taels from the Buddha's warehouse, and Dongke Temple and others donated another 10,000 taels of silver.
Now Yinlaguk Sanhu Tuktu came to see the emperor's brother-in-law, and directly presented him with 10,000 horses and 220,000 taels of silver.
Zhu Yihai had already received the report from below that the items on the gift list had even been received by the royal family.
There are also some rare gifts such as silverware, saddles, and thousand-mile horses.
"I request to build a new Huangjiao temple in the north of Qinghai. Qinghai Dalai Khan and Zhu Taiji are willing to allocate 200,000 acres of land to build the temple and use it. Please approve it."
Chechens came to Qinghai and stationed themselves in Xi, but now they are still temporarily staying in Dongke Temple.
Zhu Yihai strongly supports the building of a large temple. The grassland Mongolians worship Buddhism and build temples to support monks. The cost is very huge. This will consume the financial resources of the Mongolian nobles. Even if the large temple is built, there will be thousands of monks.
Allowing many young Mongolians to become monks would weaken the strength of the Qinghai Khanate. Of course, the Ming Dynasty supported it, but it was not built within the territory of the Ming Dynasty anyway.
"This is what should be done, and I would like to express my strong support. The royal family will allocate 50,000 taels of silver, of which 20,000 taels will be used to build Buddha statues, and 20,000 taels will be used to build the golden dome of the temple. In addition, we will chant sutras and learn from Qinghai.
The scholar will be rewarded with a donation of ten thousand taels!"
Chechnya had just sent 220,000 taels of silver, and the emperor then rewarded him with another 50,000 taels, which was also a benefit to others.
"I will give another three thousand taels of gold to be used for gilding Buddha statues, golden domes for Buddhist temples, etc."
"Reward three thousand pieces of silk and satin..."
Qinghai Khan donated 200,000 acres of land on the north coast of Qinghai to Yinlaguk Sanhutuktu. Zhu Yihai also added an edict and classified it as the territory of the temple, and the herdsmen on that land also became the territory of the temple.
Belonging to the people.
"Your Majesty, please give the temple another name!" Anu said at the side.
"good."
Anu immediately polished the ink, and Zhu Yihai took up the pen and wrote three big characters on the paper, "Jiashan Temple!"
The largest Dahuang Temple in Qinghai, which covers an area of 200,000 acres and will have 3,000 monks, is about to be built. Yinlaguke Sanhutuktu also asked the emperor to allow them to send people to Han Dynasty to hire craftsmen, purchase materials, and make custom orders.
Thousands of gold-plated bronze Buddha statues...
Zhu Yihai graciously agreed to all these requests. Anyway, the emperor and the court did not have to pay for the construction, nor were the craftsmen recruited for free. They were all recruited and purchased from the market. For such a large temple and a large project, the cost is very high.
, and the profits are huge.
Anyway, the Ming Emperor did not do loss-making business.
Zhu Yihai strictly managed Buddhism, Taoism and Western religions in the Han area, but he had a completely different attitude towards the Tibetan areas. He very much supported the traditions of the indigenous people and their worship. No matter how exaggerated, he still fully supported it.
.
A new temple costs hundreds of thousands or more of silver. Qinghai Khan directly donated 200,000 acres of land. The princes and princes also donated thousands of households to the people. Herdsmen from all over the country donated thousands of dollars.
The disciples went to become monks to study scriptures and worship Buddha.
The emperor was very supportive of all these.
He even hoped to build more such large temples.
In order to encourage them, Zhu Yihai also gave three thousand taels of silver to each of the eight young Hutuktu including Dongke Hutuktu IV, and also gave them some food, cloth, etc.
"Except for Dongke Hutuktu, who is currently stationed at Dongke Temple, which is quite good, the other seven masters are currently stationed in small monasteries, which are dilapidated and old, incompatible with your status as Hutuktu, and it is difficult to demonstrate your communication style
The Lu Sect... is about to build the Jiashan Temple now. Why don't several masters choose a good place together and build a new garrison temple? There are many craftsmen in the mainland. We can directly pay to recruit and hire them in the mainland. It will be built quickly.
.
Customized gold-plated copper Buddha statues, etc., can also be customized together with Jiashan Temple..."
The emperor was very enthusiastic and even seemed a bit 'pious' to promote the skills and efficiency of the Ming Dynasty's construction craftsmen and foundry craftsmen to the Hutuktu, and persuaded them to build temples together, which would be more efficient and economical.
cost.
As for the cost of building the temple, the princes and princes in the area where they were stationed donated money, and the herdsmen also donated money. Those who were rich contributed money and those who had the strength to build a temple.
The emperor never said anything about the construction being funded by the Ming Dynasty. This is a business.
