Fortunately, the effect of this is greatly reduced, just like the incantations chanted by dead objects and ghosts, as long as you don't feel it with your heart, there will be no problem.
The Eighty-sixth Princess withdrew her attention and just watched calmly.
Sure enough, the crazy and violent impulse quickly weakened and disappeared.
Chen Haodao: "Your Highness, you are right. These two strange things are indeed not real creatures, but the beliefs of the monks in the Dark Valley. After countless years of hard work, worship, sacrifice, and summoning... they were finally brought to the world.
The belief became true.”
Saying that, Chen Hao couldn't help but feel quite emotional.
The world of cultivation is truly full of wonders.
Countless monsters, countless natural dangers, countless weirdness... Today, he witnessed a new kind of weirdness.
A creature that obviously does not exist in the world, but because of people's long-term belief and complicated experiments and operations, it finally appeared.
This sounds ridiculous, but it turned out to be true.
If God really exists, it is all sentient beings who allow him to exist... Chen Hao couldn't help but think of a sentence on earth.
The god of religion is omnipotent, but without faith, God does not exist. Only the faith of countless people can create an omnipotent god.
But on earth, the gods are only symbolic, but in the world of cultivation, the gods will actually appear.
For the Dark Valley monks, their faith comes true, which is undoubtedly the realization of their dreams and ultimate perfection.
But if the "real ghost" appears, the result will definitely be good?
Judging from the fact that all the Dark Valley monks have turned into zombie monks, this result is probably not what they want.
The "true ghost" they want should be omnipotent, leading them to wipe out everything, level everything, and even be able to occupy the entire world of cultivation and achieve world unification.
As for real ghosts, they should treat them just like "God" treats his believers, full of love and care. Even if they die, they should just return to the arms of a "loving father".
It is a pity that after the real ghost appeared, he did not treat the true believers mercifully, and finally turned it from a vain fantasy into a real and loyal people who devoted themselves to it, but turned these people into zombies.
This cannot but be said to be a huge irony.
Of course, the "real ghost" also turned the monks who came to kill the Dark Valley into zombies, so they treated them equally.
It's a pity that the monks in the Dark Valley can no longer see it.
Perhaps from the perspective of "real ghosts", there are no believers and no enemies.
As for destroying the world, it is meaningless to "real ghosts".
No one knows what the real ghost is thinking.
Maybe real ghosts don’t even have “thinking.”
This kind of terrifying creature that did not originally exist may be even more incomprehensible than monsters and monsters after it materializes in reality.
At least the demons and ghosts still follow the oldest rule in the world of cultivation, "the law of the jungle, the weak eat the strong". Survival is the first instinct, and everything else must be put aside.
But "real ghost" may not be.
Chen Hao even feels that "real ghosts" may not actually exist, but are a "concept!"
Does the concept exist?
It exists! But can you access the concept?
Out of reach.
Once you understand this logic, you also understand why "real ghosts" do not react with any real or virtual objects. Whether it is a physical attack or a supernatural attack, it has no meaning to it.
But why can "real ghosts" attack real and virtual objects in turn?
Because you can't affect the concept, but the concept can affect you.
For example, human beings are the concept of human beings. As a human being, you must acknowledge this concept. Even if you don’t acknowledge it, you must acknowledge the existence of yourself. As long as you acknowledge it, you will have the concept.
A monk is the concept of a monk.
If you have no concept, you can't even communicate, and you can't formulate anything, how can you talk about development?
So concepts affect all aspects, but conversely, how do all aspects affect concepts?
Can't affect it.
Therefore, no matter what kind of attack, it is useless against the "real ghost".
So, does “real ghost” become invincible?
of course not.
Because the nightmare ability can restrain it.
The nightmare ability can turn concepts into physical objects, just like Chen Hao saw before, the nightmare ability can turn emotions into physical objects.
It stands to reason that abstract things cannot be turned into physical objects. This makes no sense and is illogical.
But the biggest feature of the nightmare ability is that it is unreasonable. As long as you enter the nightmare, no matter what strength you have, it is meaningless. A branch may easily kill you.
Then you really die.
This way of dying is really frustrating, but I'm sorry, I can only endure the frustration.
So for "real ghosts", the biggest nemesis is the nightmare ability.
Originally, "True Ghost" was born in the belief of Dark Valley. As the most loyal and fanatical believer, Dark Valley will naturally provide "True Ghost" with the best sacrificial resources.
Therefore, once the "real ghost" materializes and becomes a real existence, it will possess extremely terrifying power.
Of course, due to the laws of the world of cultivation, the power of the "true ghost" cannot surpass the peak of the late Mahayana period, and the sacrificial resources of the Dark Valley cannot reach this level. However, the "true ghost" at least far surpasses the integration stage and is comparable to
Mahayana period.
Therefore, the "True Ghost" can easily destroy the great masters in the combined stage such as Chang Fifty-four, and even prevent the opponent from running away.
For such a "real ghost", ordinary nightmare abilities are ineffective and cannot even be used.
But coincidentally, Chen Hao can use the nightmare ability based on his mental strength and physical strength, and his mental strength and physical strength have even surpassed the peak of the late Mahayana, reaching unimaginable heights.
How terrifying would the nightmare ability used by such power be?
Naturally, it will seriously threaten the "real ghost".
Then the "real ghost" disappeared automatically.
This is not an escape because the "real ghost" is afraid or wants to survive, but a conceptual collision. There is no detour between the two. The collision is just a collision. It can only be avoided, that is, disappeared.
Chen Hao was not surprised that they disappeared without any trace.
Of course there will be no traces of things that did not exist when they disappear, just as there will be no traces of their appearance.
But Chen Hao was still a little confused about the mechanism by which "real ghosts" disappeared and reappeared.
But he already knew where to look for answers.
Just behind the altar, in the same central position, is a jade slip that looks like a book.
This seems to be a cultivation object specially designed to record information.
Chen Hao has a mental body and cannot obtain the physical object, so he asked Princess Eighty-Six to take the jade slip and read it with his mental power.
Sure enough, after just one glance, Chen Hao was sure that this jade slip was the "Bible" of the Dark Valley!