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Chapter 941 The last afterglow of Buddhism

He looked at Chu Yi, who was standing there, looking as rich as jade, and then looked at Yang Zaixing and others, especially Lu Shinang, Fang La and other powerful heavenly beings standing next to Chu Yi one by one, all lagging behind Chu Yi.

Yi Half Step is obviously dominated by Chu Yi.

As a person in the officialdom, there are some things that can be said and some things that cannot be said. Li Gongyun believed that Yang Zaixing must know what he said, but he still said such words. Obviously, Yang Zaixing was not lying, but Chu Yi really had something to say.

Such qualifications.

I just stayed in seclusion for a few years and didn't pay much attention to the outside world. How come such a big change happened in the world, especially in the Song Dynasty, when such an extremely tyrannical military commander appeared?

The word "side by side" comes out.

Judging from Li Gongyun's past experience in usurping the throne, he felt that if the military commander in front of him really wanted to usurp the throne, it would not be difficult.

With his mind spinning, Li Gongyun bowed his hands slightly to Chu Yi and said, "My dear Li Gongyun, Tian is the founder of the Dayue Kingdom. I have met His Royal Highness the King of Song Dynasty."

Chu Yi just glanced at Li Gongyun indifferently. Although Li Gongyun was quite unhappy in his heart, when he saw the strong men and women standing next to Chu Yi, no matter how unhappy he was, he did not dare to vent it out and could only

He forced a smile on his face and said to Chu Yi: "I don't know why His Royal Highness the King of Song led the heavenly troops to come to our country. Is it possible that there is something in our country that offends the Song Dynasty? If that is the case, what else?

Please make it clear, Your Highness, I will definitely give an explanation to Your Highness and the Song Dynasty."

Chu Yi shook his head slightly and said: "Dai Yue did not offend Song Dynasty."

Slightly relieved, Li Gongyun looked at Chu Yi and said with some doubts: "In that case, why did His Highness come all the way to Vietnam with his army?"

Chu Yi glanced at Li Gongyun and said: "In the past, Dai Viet was originally the territory of the Central Plains. Today, the king of Japan has come to take back his former homeland of the Central Plains."

Chu Yi said to Li Gongyun: "Chu just wants to ask you, surrender or fight!"

There was a loud bang, and then screams were heard from the air, and a figure suddenly fell to the ground. It was Li Changjie who was fighting Gao Chong.

Li Changjie was knocked down from the air, and he fell to the ground looking extremely embarrassed. This was fine, but Li Changjie was defeated so quickly, which was somewhat beyond Li Gongyun's expectations.

If Li Changjie wasn't in such a mess, maybe Li Gongyun would still have some confidence to compete with Chu Yi, but at this moment, Li Gongyun felt increasingly unsure.

"Hahaha!"

As Gao Chong burst into laughter, Gao Chong was seen falling from the sky with a spear in his hand, pointing the spear at Li Changjie who fell to the ground.

As a strong man in heaven, Li Changjie was severely injured by Gao Chong, but he still had no strength to resist. Sensing Gao Chong's murderous intention, Li Changjie rolled and crawled behind Li Gongyun and shouted: "Too great lord"

Zu, save me!"

Facing Gao Chong's shot, Li Gongyun subconsciously stretched out his hand to catch Gao Chong's shot, and was slightly shocked, knocking Gao Chong back a few steps.

Gao Chong's expression was solemn, but his eyes were full of high-spirited fighting spirit, and he was ready to rush forward to fight Li Gongyun.

At this moment, Li Gongyun felt several murderous intentions locking on him. It can be said that if he dared to make any changes, the gods on the opposite side would take action immediately to let him know what life and death are.

Dilemma.

"Surrender, my country, Dayue, has surrendered!"

He sighed in his heart, after all, Li Gongyun no longer had the courage to fight for his life like before. When facing the power of several strong men and gods, Li Gongyun conscientiously chose to save his life.

Anyway, he has already enjoyed the glory and wealth that he should enjoy. Dai Viet Kingdom is not that important to him. Compared with his life, Dai Viet Kingdom is naturally dispensable. Therefore, when Lu Junyi and others showed murderous intentions,

Li Gongyun made his choice.

After listening to Li Gongyun's words, Li Changjie, who was hiding behind Li Gongyun, secretly breathed a sigh of relief, feeling as if he had walked away from the gate of hell. Zhang Boyu on the side was also relieved.

He had seen Li Changjie's tragic situation, and in addition, there were three powerful heavenly beings on the opposite side who had locked onto him with their auras alone. He was really afraid that Li Gongyun would make the choice to fight to the death.

Even Zhang Boyu was preparing for the worst in his mind. If Li Gongyun really didn't care, then don't blame him for choosing to betray Dayue.

Fortunately, Li Gongyun finally made no irreversible decision.

Glancing at Li Gongyun lightly, Chu Yi waved his hand and said to Lu Junyi: "Lu Junyi, please explain to Li Gongyun."

Although Li Gongyun chose to surrender to avoid a war, Lu Junyi and others were looking forward to a war that would allow them to stretch their legs. However, the result was good, Li Gongyun surrendered without a fight.

When Li Gongyun, Zhang Boyu and others gave up their resistance, the Dai Viet Kingdom was completely destroyed. In Thang Long City, when Li Qiande, the contemporary Emperor Renzong of the Dai Viet Kingdom, received the news, he sat there with his whole body.

His face was full of disappointment and relief.

When Lu Junyi and others began to receive the credentials of the Dayue Kingdom, Chu Yi felt the vibration of the altar of luck, and his mind sank into the sea of ​​​​consciousness. However, he discovered that with the destruction of the Dayue Kingdom, this time the number of people increased by nearly ten million.

Luck.

Obviously, whether compared to Goryeo or Dali, the fall of Jiaozhi made Chu Yi's luck much worse. However, considering the gap between Jiaozhi and these countries, it is not bad to have so much luck.

With the fall of Dayue Kingdom, Chu Yi suddenly ordered the army to be divided into three groups. One group was commanded by Lu Junyi and the other group was commanded by Yue Fei. They were each supplemented by several powerful celestial beings. They led an army of 20,000 to 30,000 people and dug mountains and paved roads along the way.

Each headed towards Angkor and Chenla, which are adjacent to Cochin.

As for Chu Yi, he led his army back to the west.

Everyone who thought that Dali and Jiaozhi would be destroyed and then return to the imperial court were naturally very happy. For soldiers, only by fighting in battles can they have merit. No matter how much credit they have, it seems that it is not enough for them.

There are no substantial benefits at all, but as strong men, it would be even more boring for them to have some free time one by one.

It was fine not to know that the world was vast and that there were many countries outside the Song Dynasty. However, after looking at the world map that Chu Yi took out, everyone knew how big the world was, and naturally their hearts were agitated by it.

.

Accompanying Chu Yi along the way were Gao Chong, Lu Shinang, Fang La and other powerful heavenly beings. Several heavenly beings were digging mountains and paving the way, and they were arrogant that the Great Yue Kingdom had opened up a road to the sky towards Dali.

In the past month, Chu Yi's troops have crossed thousands of miles and have now reached the border of Dali. Going westward is the Kingdom of Tianzhu.

The name of Tianzhu is very well known to the people in the Central Plains. As the birthplace of Buddhism, even without Chu Yi's world map, many powerful people have heard the legend about Tianzhu to some extent.

In the past, Bodhidharma came from Tianzhu thousands of miles away, entered the Central Plains, and established a line of Zen Buddhism that still exists today for hundreds of years.

However, everyone knows more about Tianzhu from various legends. As for what the real Tianzhu is like, obviously no one has a deeper understanding.

However, Dali is adjacent to Tianzhu, and they still know more or less about Tianzhu. Now Fang La, Lu Shinang and others are busy studying the ancient books that have obtained a lot of information about Tianzhu from Dali.

Chu Yi also looked through the classics in his hands with curiosity. To be honest, Chu Yi really didn't know much about the world outside the Song Dynasty during this period. He was able to come up with a map of the world.

I have already racked my brains.

Now, from the information about Tianzhu recorded in Dali Kingdom, Chu Yi has a rough understanding of Tianzhu's current situation.

Tianzhu is just a collective name for this vast area by the Central Plains Dynasty, but there are more than one or two kingdoms in this area.

Even according to the records of the Dali Kingdom, at least a dozen countries coexisted in this area, and the most representative one was the Boluo Dynasty, which occupied nearly half of Northern Tianzhu.

The Pala dynasty has been in existence for hundreds of years. Up to this generation, the head of the dynasty is Ramapala.

Although Tianzhu Buddhism is now in decline, it is a religion born and raised in this region after all, and it already has great influence. The so-called decline is only relative to its heyday.

Not to mention other things, there are two major Buddhist holy places in the Polo Dynasty, Nalanda Temple and Chaojie Temple. These two temples have great influence on the entire Polo Dynasty.

Chu Yi glanced at the names of the two major temples, Nalanda Temple and Chaojie Temple, and felt a bit of expectation in his heart.

The Central Plains has Buddhism, Taoism and Confucianism, and the three religions coexist, but Buddhism came from Tianzhu. Although it was quickly assimilated by the Central Plains after entering the Central Plains, one thing has to be admitted, that is, Buddhism is indeed a foreign religion.

Nowadays, Buddhism in the Central Plains can be said to be developing and growing, with a rich foundation, and there are even strong men at the level of Tianshi. Chu Yi is quite curious about the foundation and strength of Buddhism in Tianzhu, the birthplace of Buddhism.

In the spring of the fifth year of Shaoxing in the Song Dynasty, it took nearly two months for Chu Yi and tens of thousands of troops to finally cross the vast jungle and enter Tianzhu.

A Tongtian Avenue was opened that completely connected Dali and Tianzhu. As Chu Yi led the army into Tianzhu, the Song Dynasty court had already received the news. Regardless of whether it was willing or not, at least Zhao Gou was openly opposed to Chu Yi's external conquest.

It is supported by 10,000 people.

A large number of troops and officials were mobilized by Zhao Gou from all walks of life in the Song Dynasty, and they came continuously along the Tongtian Avenue.

The Polo Dynasty has now passed its heyday and has almost entered the end of the dynasty. The originally huge territory has been annexed by many opponents, but the skinny camel is bigger than the horse. With the support of many temples in Chaojie Temple and Nalanda Temple

, the Polo Dynasty is still a decisive force in this area.

Nalanda Temple is one of the two major Buddhist holy places in the Polo Dynasty. The land granted by the dynasty to the temple is extremely huge. Even the lords of many large and small cities came from temples such as Nalanda Temple. It can be said that Polo Temple

The dynasty was the last glory of Buddhism.

Since the fall of the Polo Dynasty, Buddhism in Tianzhu has completely entered a period of decline and has been suppressed by foreign religions.

Obviously, as the last glory of Tianzhu Buddhism, the Polo Dynasty naturally brought together the last essence of Tianzhu Buddhism. Whether it is Nalanda Temple or Chaojie Temple, there are powerful gods and humans sitting there, and there are even more than one or two statues.

Chu Yi's army passed through the mountains and rivers and entered the territory of Tianzhu. The first thing they encountered was not the troops of the Polo Dynasty, but the resistance from the monks and soldiers of the local monastery.

In the Central Plains, it would be hard to imagine that the main protective force of a city does not come from the court soldiers and horses, but from the monk soldiers in the temples.

Jinhua City is a large city adjacent to Dali. There are more than a dozen large and small temples in the city. If the temples outside the city are included, there are no less than dozens of temples in the area under the jurisdiction of Jinhua City alone.

When Chu Yi's soldiers and horses appeared at the foot of Jinhua City, groups of monk soldiers walked out of the temples and appeared on top of the city. Fang La, Lu Shinang and others looked at them with astonishment on their faces.

Although this situation is mentioned in some records of Dali Kingdom, the records in the classics are naturally different from what they saw with their own eyes, so when they saw so many monk soldiers appearing, many people still looked at it.

stunned.

As the lord of Golden Flower City, Anlisa was obviously confused by the sudden appearance of the army outside the city. Fortunately, there were many temples in the city. In addition, Anlisa was born in Nalanda Temple, and his status was very extraordinary. He gave the order.

Thousands of monk soldiers were recruited from major monasteries.

Looking at the monk soldiers on top of the city, Fang La and others felt quite eager to try. They had seen many opponents in the conquest of Xixia, Dajin and other countries, but this was the first time they faced these monk soldiers.

Fang La said to Chu Yi: "My lord, let Fang lead someone to test the background of these monk soldiers."

Looking at the monk soldiers on top of the city, Fang La and others felt quite eager to try. They had seen many opponents in the conquest of Xixia, Dajin and other countries, but this was the first time they faced these monk soldiers.

Fang La said to Chu Yi: "Your Majesty, let Fang lead someone to try out the details of these monk soldiers." Looking at the monk soldiers on the top of the city, Fang La and others felt quite eager to try. Conquering Xixia would be a great success.

Jin and other countries have seen many opponents, but this was the first time they faced these monk soldiers.

Fang La said to Chu Yi: "My lord, let Fang lead someone to test the background of these monk soldiers."

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