Chapter Two Hundred and Twenty-Three The World of Cultivation
"Whoops~"
A red light wrapped in a white paper quickly crossed the sky and entered a certain room in the hotel through the open window.
"Pa~"
The red light dissipated, and the white paper fell from the sky and landed firmly in Gu Sheng's hands.
"This is just one of Yiyouzi's techniques, it's not that good at all!"
Liu Daimei sat next to Gu Sheng, crawled to the other side and leaned over to take a look. After taking a look, she was a little disappointed. She saw five words printed crookedly on the cover, 'Yi Zi Yin Fu Sutra'. It looked like
It's not something high-end and classy.
Gu Sheng smiled and touched Liu Daimei's head gently, "You don't look at things by their appearance, what you need is the content! As long as the exercises have content, don't worry about so much else!"
"I listen to you! Little brother Gu!"
Liu Daimei lay on Gu Sheng's lap. Looking from bottom to top, she felt that Gu Sheng was so ugly now! She had no interest in this word. In her opinion, she would be ignored by Gu Sheng.
Most of the people who were seriously injured by the shock would not be powerful people. What is there to see in the skills practiced by such people?
"Giggle~~"
Liu Daimei lay on her back and looked at Gu Sheng for a while, then suddenly burst into uncontrollable laughter. From her perspective, Gu Sheng looked like he was reading seriously, so funny!
Regardless of whether they are ugly or not, once you look up from the chin, the front-to-side comparison is like a car accident. In addition, Gu Sheng's expressions are very rich when he is reading. It is no wonder that Liu Daimei can't help laughing.
"Why is this cultivation method so similar to that of ordinary people?"
Gu Sheng flipped through this one-character Yin Talisman Sutra for a long time and then closed the page. He somewhat understood the way of cultivation in this world, which is also divided into steps of refining essence and transforming qi, refining qi and transforming spirit, refining spirit and transforming emptiness, and refining emptiness to combine with Tao.
.
Here, we are only talking about cultivating immortals. The first step is to build the foundation for a hundred days, and spend at least three months abstaining from meat and fish, gathering morning dew and clouds, and practicing the body to build the foundation. This stage is also called the Qi training period.
After completing the Qi training, you have a foundation-building body. At this stage, your body is as light as a swallow, your steps are as strong as flying, your hands are more than a thousand pounds, and you condense the most basic breath. This breath is the most basic native magic power of the immortal cultivator. This is the foundation-building stage.
After building the foundation, there is a long process of accumulating energy. After continuously cultivating this Qi, until it reaches the peak, you can try to condense the true elixir, break through the mud pills, condense the true essence, and the golden elixir has no leakage, which is often said
The golden elixir period.
The latter realm is not mentioned in Yin Fu Sutra. Gu Sheng guessed that it should be some kind of Nascent Soul Transformation God. This is very similar to the Mortal Style! However, it is slightly different from the Mortal Style in that the Qi training here does not have
There are so many layers, and there is only one period of time. As long as the hundred-day foundation building is completed successfully, you will definitely be able to develop a ray of mana.
Doesn't it sound very easy? In fact, if it were that simple, Yiyouzi wouldn't have wasted most of his life, and this method of cultivating immortals wouldn't be difficult to continue.
The key to building a foundation for a hundred days is to perfectly integrate the essence, Qi and spirit, and develop a ray of mana. The nature of this ray of mana is the same as the innate true essence, including not only the inner energy but also the soul.
As we all know, human souls have always been locked in the Niwan Palace. It is difficult to release them before reaching the innate realm. However, there are no absolutes in the world. There are always some people with powerful souls who can break through the restrictions, such as
People with mental abilities like Le Erya are the best among them, and it is easy to cultivate magic power.
However, people with mental abilities are an extremely rare category, and one may not be born among a billion people. Therefore, in ancient times, such people were rare people with extraordinary talents, and many sects were competing for them.
Under those with mental abilities, there are some people whose mental power is not enough to directly break through the Niwan Palace, but they are still strong enough. This is called the 'qualification' for cultivating immortals.
Therefore, in the journey of cultivating immortality, qualifications are the most important level. Without qualifications, it is impossible to cultivate magic power, and it is impossible to embark on this path.
The first step in cultivating immortality is qualifications. This step stops 99% of people in the world. But passing the qualifications does not mean that you will definitely be able to cultivate magic power.
There are many taboos in the Hundred Days Foundation Building. Once one is violated, one's breath will be impure, all previous efforts will be wasted, and one can only start over. This time, at least half a year will be wasted.
What’s more, the generation of mana is definitely not groundless. It requires a source and energy.
Before the ancient times, spiritual energy was abundant, and gathering the morning dew and clouds could accumulate what was needed for practicing spiritual energy. During the Middle Ages, spiritual energy declined, but the spiritual objects containing spiritual energy were not completely extinct. There were still ways to ensure the supply. However, in the late ancient times, there was nothing, nothing.
What to do if all is used up? Water grinding!
Every hundred days of foundation building is also a process of accumulation. After failure, most of the accumulated essence will remain in the body as an accumulation for the next impact. As time goes by, it will always climb to the threshold. And after the accumulation reaches the standard, it still needs
The most important opportunity.
For those who are qualified to cultivate immortals, the Niwan Palace is slightly more open than ordinary people, and the soul will not be locked tightly. Part of the soul can be drawn out through special methods.
But having a method and savings does not mean that you will definitely be able to draw out that trace of divine energy. This requires opportunity, a chance in the dark.
You may not be able to succeed once or twice, but through water grinding, you may be able to grasp it after many failures. So keep persisting, and you will be able to practice magic one day, but there is no guarantee how long it will take.
It may be ten years, twenty years, fifty years or even a lifetime. Like Yiyouzi, who can develop magic power at the age of fifty in the world of mortals is considered a young and handsome man (manual funny).
The Yin Fu Jing written by Yiyouzi does not have much content about cultivation, but more of an introduction to the current cultivation world. There are still a few pages left to finish. This rubbing should be used by him as a notebook for his experiences.
It was probably written into a book and used to deceive young people into embarking on a long journey of cultivating immortality with no return.
Many of the things recorded here are refreshing to Gu Sheng, and the records about the hidden sect have attracted Gu Sheng's attention.
According to the above records, there were powerful people in ancient times who had foreseen the catastrophe of the end of ancient times, so many sects started a war for the glimmer of hope for the Cave Heaven Paradise, which is called the Dark Era at the end of the Middle Ages in the history of cultivation.
In the dark era of the medieval sects, those who wanted to find a chance to survive fought hard. The divine land was shifted and their fortunes were greatly reduced. Many of the caves and heavens that were originally settled by the masters were also moved from their original positions. As a result, in the end, many victors did not win at all.
The fruit almost started another war.
Finally, these victors moved into the Cave Heaven Paradise, leaving only a few big cats and two kittens outside to guard the mountain gate.