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Chapter 1741 Waiting

Lou Xiaoyi obeyed the arrangement, even if he was a little reluctant.

Because Qingxuan's arrangement is actually the only feasible plan at the moment! What is difficult for him is the actual operation. How to leave Nei Jingtian? How to travel through those realms in the shortest time?

The difficulty before was how to keep it secret, but now we no longer need to worry about this problem. Even if it is the Marching Monk, since he wants to silence him, his secrecy is more serious than others!

The current difficulties are more realistic. The problem of cosmic transportation is a pain that the monks will never be able to erase from their hearts.

He waited grandly alone in Feidu Stream. In fact, what he looked forward to most was that Marching Monk would come and settle his grievances. Qingxuan was the person who understood him best. He knew that he had wanted to get rid of this monk for a long time, and it was very difficult to find someone in Neijingtian.

It's troublesome, why not take this opportunity to let the monk come to him proactively!

Among cultivators, this method is the simplest and most direct! He believes that the Marching Monk will think the same way. Such a person will never stand still in fear of the reputation of sword cultivator. This is the cornerstone for further advancement.

He guessed it right!

...The marching monk and several monks walked together, but stopped after a few days.

"I still have some things to do, so I won't go with my senior brothers!"

Several monks understood clearly. In fact, after the Marching Monk finally shouted those words, the key point could no longer be concealed from others; having an affair with the Henghe Realm was nothing, it was just an use; if he was discovered, he would be punished.

If you can keep the discovery a secret, there will be a strategy to keep it secret. In the battle of cosmic forces, there is never a unique one!

One of Yangshen Yizhan's senior brothers suggested: "Can I try it out for you?"

The marching monk clasped his hands and declined, "I will handle my affairs! He is my pain and a hurdle that I cannot get around!"

Everyone is silent! On the road, everyone has their own setbacks, and no one can replace anyone! Taking action rashly is not helping, but harming! They will not worry about the other party's traps, just like the marching monk will solve it alone, then

The sword cultivator will definitely wait alone.

This is dignity, an essential quality for a Jingtian monk.

Several people put their hands together and said goodbye without any hesitation. They have experienced this kind of separation countless times, and they will definitely experience more in the future. No one can escape it!

...Flying over Feidu Stream, the two faced each other from a distance without saying a word.

This is a fateful showdown, and there is no possibility of escaping! In fact, as far as personal grievances are concerned, the two have no intersection, but after the Battle of the Five Rings, both sides regarded the other as their lifelong enemy!

Marching Monk takes it as his own duty to strengthen Buddhism, while Lou Xiaoyi shoulders the responsibility of revitalizing Sword Meridian. In this sense, there is an irreconcilable conflict between them!

Marching Monk won the first round and achieved his goal in the first round of the Five Rings; now Lou Xiaoyi won the round and forced him to break his arm!

But this is the overall trend, and there must be a break between them individually. This is the way of practitioners.

In silence, the marching monk entered his own destiny - the avenue of Nirvana. In an instant, Lou Xiaoyi, who knew a little about Nirvana, understood where his roots lay.

Nirvana is the result of practicing Buddhism. In Buddhism, there are four kinds of Nirvana that can be achieved by practitioners: Nirvana that is originally pure but has defilements, Nirvana with remainders, and Nirvana with no remainders.

and nirvana without abode.

Practitioners of Hinayana Buddhism can achieve nirvana with remaining dependence and nirvana with no remaining dependence. Hinayana practitioners practice the practice of cutting off self-grasping after seeing the end of self. The highest state they can attain is called the Arahant state. This state refers to annihilation.

Seven turns of consciousness, only the eighth consciousness remains.

Practitioners of Mahayana Buddhism do not follow the methods practiced by practitioners of Hinayana Buddhism; in other words, practitioners of Hinayana Buddhism are determined to enter annihilation, are satisfied with a little, are out of the three realms, and do not have the compassion to save others; in Mahayana Buddhism,

Practitioners aspire to become a Buddha, possess boundless Dharma power, and permanently abide in the three realms.

In addition to the above four kinds of nirvana, there is also a kind of great nirvana, which is what we usually call "Anuttara Samyak Sambodhi", which means the Dharmakaya of Buddha.

The path of the marching monk lies here!

Nirvana is eternal, that is, "a non-conditioned method that does not arise or grow". It does not arise from the combination of causes and conditions, but is an unconditional existence.

Nirvana is happiness, that is, because there is no suffering here. Nirvana is selfless, which means that Nirvana does not belong to me, it is not me, it is not my self. There is no Nirvana in me, and there is no me in Nirvana.

"Entering into cessation", "parinirvana", and "taking nirvana" cannot be understood as entering a certain place or realm called nirvana.

Nirvana does not have the concepts of coming, going, entering, and exiting.

Unconditional existence! If it reacts in a battle, it cannot be killed! He is no longer me, so where can I find this person?

Unless this person's Nirvana state is broken, the flying sword will be useless! This is the battle scene after the monk reaches the realm. The application of the Tao realm has reached an incredible level. The most important thing is that this monk is still in Nirvana.

Another step forward based on the foundation!

Lou Xiaoyi also knows about Nirvana, but his understanding of Nirvana is not at the same level as that of the Marching Monk, so it cannot be broken!

This is also the reason why the marching monk dares to challenge the sword cultivator. As long as the Nirvana realm is not broken, the flying sword is meaningless to him. The one who cuts will always be between me and non-self, and he will be invincible!

There are gains and losses. The attack in the Nirvana state is very strange. It does not have the so-called Buddhist power or the Buddhist realm, but a more mysterious method. This is entirely due to the characteristics of the monk in the Nirvana state.

Nirvana is a Sanskrit word. According to the new translation, it means death, which unites the two virtues of wisdom and judgment.

The wisdom that possesses all merits is called "roundness"; the eternal freedom from all worries, life and death is called "silence". To put it simply: all virtues are "roundness", and all troubles are "silence"

In summary, Nirvana refers to the attainment of "the true mind of complete brightness and tranquility". Becoming a Buddha means realizing this true mind. Therefore, Nirvana is not exclusive to all Buddhas. However, ordinary people have always been blinded by dreams, so they cannot achieve it. The so-called confusion is upside down.

Dream and enlightenment lead to ultimate nirvana.

You should know that dreams originate from the true mind of original enlightenment. If a person can extinguish one part of his dream, he will realize one part of true enlightenment (just like a mirror removes one part of dust, that is, one part of light will appear), and even complete annihilation and complete realization.

Therefore, Nirvana's attack technique is to kill people's dreams, or in other words, kill people's super-ego! It does not aim at the end of life, but to cut off your future! This kind of attack method is suitable for monks who have no ambitions and dreams.

It's meaningless, for example, even for a mortal, it won't show any effect, but for these evildoers and half-immortals of Nei Jing Tian, ​​this is everything!

Salted fish can't come here, but everyone who can come here has a dream, and it's a big dream!

Lou Xiaoyi’s dream surprised the marching monk!


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