It took Lou Xiaoyi three years to complete the rationalization of the basic five elements and evolve the concept to a deeper level.
The basic concept of "Chengqi", the multiplication and mutual insult between the five elements, was first seen in the "Nei Jing", which refers to the abnormal mutual restraint phenomenon that occurs after the restraint of life between the five elements is destroyed.
Multiply: Multiply means using the strong to bully the weak. Multiplying in the Five Elements means that a certain "element" of the Five Elements over-restrains the "one element" that is being restrained, thus causing a series of abnormal mutual restraint reactions.
Xiangqing: Xiangqing here refers to "counter-inflict". Xiangqing in the Five Elements means that because a certain "-Xing" in the Five Elements is too strong, it counter-inflicts on the "one Xing" that originally "conquered the self", so it regrets
Also called counterattack.
This is an in-depth expansion of the five elements.
For example: Wood is originally restrained by metal, but when wood is particularly strong, not only is it not restrained by metal, but it counterattacks (i.e. counterattacks) metal, which is called "wood insulting metal". This is one aspect of counterattack.
On the other hand, it can also be due to the fact that Metal itself is very weak. Not only is it unable to restrain Wood, it is instead being insulted by Wood, which is called "Insufficiency of Metal and Insult of Wood."
Multiplication and insult are both abnormal phenomena of mutual restraint. There are differences and connections between the two.
The difference is that in the former, excessive restraint occurs in the order of the five elements, resulting in abnormal restraint among the five elements; in the latter, restraint occurs in the opposite direction to the order in which the five elements restrain each other, resulting in abnormal restraint among the five elements.
The connection is that when multiplication occurs, mutual insult can also occur at the same time; when mutual insult occurs, multiplication can also occur at the same time.
If there is excess Qi, one can control what one has already won but cannot defeat what one has conquered; if there is insufficient Qi, then one cannot defeat what one has already conquered. If one has an advantage, one can take advantage of it; if one has conquered one, one can take advantage of it.
This concept is crucial for monks to use the Five Elements in battle, and is very close to actual combat. In the ever-changing collision of the Five Elements, only by truly mastering the essence of the Five Elements can we be one step ahead of the enemy and defeat the enemy in the instantaneous changes.
Winning.
When a monk is immersed in the ocean of experience, time always passes very fast. In the blink of an eye, ten years have passed. Lou Xiaoyi, who has made great progress in his awareness of the basic principles of the Five Elements, feels that he can verify it by controlling strange stones to a certain extent.
Learning and practicing are the ultimate goals of theory. Applying what you learn is a process that every monk will go through.
When his perception began to expand along the strange stones, Lou Xiaoyi was surprised to find that there was another Five Elements system on top of the strange stones! He had limited contact with the strange stones, and he had been immersed in them for ten years.
In the changes of the Five Elements Underground, this point was not discovered!
He immediately realized what it was! It must be the Five Elements Mountain, a treasure from the Sanqing Dynasty, which was used to help repair the strange stone. No wonder the changes in the Five Elements of the strange stone have been so complicated in the past ten years, as if they were actively demonstrating it to him.
It turns out that the so-called multiplication and insult are fighting for control with another strange object.
He is not sure about the situation outside. How many monks are there? Who are they? What realm? But it is probably not lower than the golden elixir. It is impossible for such a precious Five Elements Sacred Mountain not to be cared for by high-level monks, so I am afraid Yuanying also has it.
Yes, he can't take the lead, so he can only use the five elements method to solve the problem of the five elements.
He felt that he could do something! After ten years of experience, he not only understood the strange rocks, but actually also understood the Five Elements Sacred Mountain without knowing it. At least he was familiar with some regular things in the Five Elements Sacred Mountain. This is reflected in
High-level multiplication and insult.
After all, strange objects are strange objects that follow millions of years of instinctive laws of the five elements and are in line with the way of heaven. However, in terms of strange changes, they are not as cunning, changeable, and purposeful as humans, as long as they do not behave too humanly in them.
Instead of thinking, it becomes a strange object. Who could have guessed that there is a mischievous swordsman hidden in the core of the strange stone?
He is wrapped in a strange stone core and has no fear of divine consciousness, even from the Nascent Soul.
During these ten years, he had a strong impulse to actively give birth to the Five Elements Sword Spirit for the first time in his life during this transformation of the Five Elements!
A monk's impulse is never accidental! A major cultivator has a whim, and a minor cultivator can occasionally intuitively understand what he wants to do! So if there is an impulse, there must be a reason!
But what has been restricting him is, can he really take action against Chonghuang's treasure and An's legacy? An Chaodong told him that he can use this to train the five elements. If there is a chance in the future, An's can regain this place.
, I returned the strange stone core, but I didn’t say that I would let him take the strange stone as his own!
When he accepted the strange stone core, he had fulfilled his promise, but now he couldn't regret it! Because he couldn't predict whether the strange stone would lose its spirituality if he gave birth to a sword spirit!
If it doesn't fail, then it's the best of both worlds; if the strange stone fails, he is a person who has broken the promise!
But now this obstacle has been solved! He can't move the strange rocks, but he can move the Five Elements Mountain. He doesn't have any psychological burden. He feels at ease, which just relieves his bad breath of being trapped in the belly of a fish!
Before doing it, he would consider the risks of doing so, and then evaluate the gains and losses, but now he doesn't, he already has the thinking of a true swordsman - think again after doing it!
If you think too much, you can’t accomplish anything!
So during the normal operation of the Five Elements, Qishi seized a certain opportunity and suddenly led the Five Elements to a peak power!
As Yuchang said, there are many factors that affect the changes in the earth's veins and the five elements. Among them, the first and most influential is the earth's fissure! What he simulates is the pulse of the earth's fissure, which can conceal the signs of human manipulation to the greatest extent.
!
………………
Northern Territory, grassland,
Bingke followed a caravan on the grassland. He remembered Uncle Lou's instructions and never revealed his identity as a Xuanyuan Sword Cultivator. He just pretended to be a traveling merchant in the breatharian period and regularly traveled between Mount Lu and the grassland.
between the settlements.
Once every three years, this is Master Lou's arrangement for him. Bingke is the most obedient to his master and never goes too far. This is both his advantage and his weakness.
Every time he goes to the grassland, he will choose to go in winter, because at this time the herdsmen will return to the gathering place to winter, and there is no need for him to go all over the world to find people in the pastures. He cannot expose his foundation building skills, since he can't fly
, it is too hard to find people just by riding a horse, this is what he has summed up from his own experience.
If you want to look good, you have to be a real salesman. In the past ten years, you have made a lot of yellow and white things. It is not worth mentioning to a monk, but it is still a big fortune in the mortal world.
Wealth is also an additional gain.
In order to dress up more, and not to waste this wealth, and maybe for other reasons, he also kept two women in the felt bag at the grassland gathering place. Well, in order to avoid getting into trouble, they are both widows.
For the sisters-in-law, all the men died in a white-haired wind on the grassland, leaving the two women living a difficult life...
Of course, Bingke felt that he was very sympathetic, but he just saw them as pitiful. There were more women than men on the grassland, so he would help as much as he could, without involving anything else...
