After staying in Xiaoshan for five years, Lou Xiaoyi's cultivation level was close to the middle stage of the Golden Elixir, and his sword plate had also completed the early twists and turns, leaving only the final transformation of the mustard seeds.
They are all the most important directions of practice, one lies in gong and the other lies in technique.
He chose to improve his cultivation first. According to the current operation of the Beidou Star Scripture, his last step out of the early stage of the Golden Core should be in the counter-space.
So Xiangnan took a leave of absence and returned to his place of exile.
From the early stage to the middle stage of the golden elixir, this is a small pass. It is purely a change in the accumulation of mana cultivation to a certain extent; his golden elixir is somewhat special, it is a colorless seven-point star shining under thousands of stars. It is more difficult to gather inspiration and convert it into mana.
, the difficulty lies in the huge energy limit of this golden elixir itself, which makes him spend more effort than others when he reaches the middle stage of the golden elixir.
Of course, there are also advantages. The mana that has been cured by the stars is exceptionally pure, which is why he did not suffer much in a short period of time when fighting those late-stage Jindan monks.
Whatever you gain, you must lose something!
To complete this small pass, of course one needs a good mood. Over the years, the responsibilities on his shoulders have not made much progress. The fate of the grassland people has not yet been solved. Now a place of exile has been added; the low level of Xiaoshan
The disciple's education problem is still waiting for that idiot Bingke to figure it out; now there may be a challenger to the Sanqing who may appear anytime and anywhere...
If he has a lot of debts, his choice is to collect the debts owed to him by others first!
...The Huang Mansion in Qinzhou City is decorated with lanterns and colorful decorations, and it is very lively. On this day that is neither a year nor a festival, nor a wedding, it is particularly eye-catching, but the locals all know that this is the granddaughter of the Huang family on her way to practice.
A crucial step has been taken and the road foundation has been successfully built, so congratulations from all parties.
The cultivation family shouldn't be so ostentatious, at least in the main world of Qingkong; but in the place of exile, the customs are different. The ancestor of the Huang family has been practicing hard all his life, and came to the place of exile alone when he was old. To the outside world, everyone regarded the Huang family as someone from
Cultivation sects in the main world, but only they know that except for the ancestors of the Huang family, everyone else is native to the place of exile.
Therefore, even if it is a foundation-building celebration that is not worth mentioning for a real cultivating family, it is still done successfully under the control of the natives of the Huang family. This is a happy event, and the ancestor cannot say much.
The inheritance of the Huang family is not strong. There are only two men under the ancestor of Jindan. The second one died early, leaving only the eldest to build the foundation. At this age, there is no hope for Jindan, so he can only become a
Seeder, under the strong pressure of the ancestors, has married more than the number of wives and concubines in his hands, so he hopes to plant widely and harvest lightly, and bear fruit;
In the third generation, there are both children, dozens of men and women, but excluding the waste that cannot sense qi, there are only a handful of people who can practice qi. Although resources are not too worrying, not everyone can reach the peak of qi training.
We can do it, and finally there is the stage of foundation building!
Therefore, the fact that the eldest granddaughter, who has always been favored by the ancestor, can achieve today's achievements is quite a boost to the ancestor. It proves that he has great vision and does not mind spreading wedding invitations and congratulations from all directions.
Not only did the Xiuzhen family sects from Qinzhou City come, but more importantly, those brothers from the same sect in Xiaoshan who were widely dispersed in exile. Although they could not form groups and establish influence here due to sect rules, they could still communicate with each other.
There is still contact between them. If anything happens, we can help each other, so we won't have to go to the Ken sect to ask for help if something goes wrong.
Establishing a family here was not favored by the sect, and they knew it very well.
Of course, when there is a happy event, we must inform each other, firstly for the joy, and secondly for the younger generation to get to know each other. Whether in the place of exile or in the blue sky of the future, one more friend always means more help.
In the back house of the Huang Mansion, more than twenty young men and women were joking and talking together. They were said to be young men, but in fact they were all in their thirties, and the oldest was over a hundred years old. But for monks, they were indeed regular people.
A serious young man,
Among them, Huang Xiaoya is the youngest, less than thirty. Of course, she is also the latest to build the foundation.
Today, there are many young talents coming to the meeting. It is not because of how famous the Huang family is, nor how powerful the ancestors of the Huang family are, but because there are very few young cultivating women, especially those from the so-called superior world families.
At the level of low-level monks, there is a strong demand for Taoist companions, because there is a high probability that they will only be building foundations in their lifetime.
This is a circle. Circles in the world of cultivation are everywhere, both in the main world and in the place of exile. Based on sect traditions, geographical distance, and close relationships, among all the circles in the place of exile, the most noble is the circle of Jianmai. Anyway,
That's what they think.
Just like here, it is impossible for the cultivating disciples of Qinzhou City and the young disciples of other sects to squeeze in, because the monks here have one thing in common, they all come from the Weishan inheritance of the main world.
Of course, even in this circle, situations vary. For example, those like the Huang family who have the ancestors of Jindan Sword Cultivators alive have a higher status; more often, the ancestors have passed away, and the weasels left behind are laying waste to mice.
One nest is not as good as the other, and they are struggling to survive in exile with only the thoughts of their ancestors.
This is also the reason why Huang Xiaoya is so popular.
The embroidery room was already piled with gifts, but she didn't care much because she was concerned about more important things, about her future.
"Yamei, let me introduce you to a friend! I promise that he will suit your needs!"
A handsome young man led a fat man to Huang Xiaoya.
"This is the largest cultivation chamber of commerce in the place of exile. Shopkeeper Jia of the Ivy Chamber of Commerce. He has the right to decide the loans for foundation-building monks. You all know each other. Xiaoya is the youngest new foundation builder of my sword in the place of exile. He has a bright future.
Infinite!"
Huang Xiaoya has been doted on by her family ancestors since she was a child, and she is always obedient, not to mention taking everything away from her. However, with her bright and cheerful appearance, but actually lonely and arrogant character, she is the only one among this group of people who is not a swordsman.
When she was born as an indigenous monk with a red-rooted background, she immediately put away her usual arrogant temper and became upright and serious.
It's not because of this fat man's golden elixir cultivation, but because of some other things.
In the exile world of cultivation, the status of these sword cultivators from the Blue Sky Sword Lineage has always been very awkward. They are both faintly outstanding and independent, and no one dares to mess with them; but they are also secretly ostracized and looked down upon by others!
The reason is very simple. If you follow the way, people will go to higher places, and water will flow to lower places. For monks who pursue immortality and long for power, who doesn’t want to be born in a realm full of inspiration and complete rules of heaven? If you can choose,
Who would want to be born in a world where one clearly has cultivation, but can never obtain it, and is always covered by a ceiling?
Therefore, these sword cultivators in Xiaoshan are looked down upon by them. Wouldn’t it be nice to practice well in Qingkong, the main world? Do you have to go to a place like the place of exile to compete with them for the limited opportunity?