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Chapter 2395 Diffusion

 Ogawa Gang and Ishigami Senku are in conflict because they have different views on whether to save all humans.

At first, because Shishiouji disagreed with Ishigami Senku's approach, Ishigami Senku directly turned against Shishiouji. Unexpectedly, Ogawa Gang also disagreed, and hoped that Ishigami Senku would remain humble and reverent.

Ogawa Gang's reason for not resurrecting everyone is very good: "Because they know too much. Once the number of people in the old world exceeds ten thousand, you can't control it at all. Ishigami Senku now only rules a hundred people, but have you considered it?"

Once the number of people exceeds the upper limit, how do you control them from going to war over resources? The fact is that you have no control at all."

Although Senku Ishigami is confident that science can face any challenge, when faced with the unpredictable human heart, technology cannot really solve it.

"You are different from Shishioji. He hates the old man, but the deeper thing you hate is human nature." Stone God Qianzora was helpless.

Ogawa Gang said: "The reason why there are no wars in the 21st century is because of nuclear bombs, not because human beings have really become kind. In fact, wars have never stopped in most areas, including population conflicts, resource conflicts, land conflicts, ethnic conflicts,

Contradictions, all these messy contradictions can be used as excuses for war." "Today, without nuclear bombs, there is only one way to avoid war, and it is also the only way summarized by all major civilizations, and that is to establish an education system that can be promoted and awareness

It doesn’t matter what the form is. What’s important is that more people can believe it. Facing the diverse residents of the 21st century, the cost of an education system that spreads this unified idea is too high. Even if it only resurrects you at the beginning,

Dashu and Lion King Division are just three people with three ideas. Do you think there is a way to unite tens of thousands of people from the old world by resurrecting them?"

Stone God Qiankong was silent, and after a long time he said: "I can't do it." He knew that even science could not unify people in the 21st century, let alone in this Stone Age.

"Yes, no one can do it, so we should give up high cost and choose low cost. Only a small number of capable tool people will be resurrected, and the main civilization is still dominated by primitive people." Ogawa Gang said: "The technology we have is enough

Convince the primitive people, and then design a scientific education system, so that the primitive people can develop a unified ideology."

Ogawa Gang has said before that the difficulty of promoting an ideology has nothing to do with whether the ideology is cruel or not, but only related to the cost and the degree of promotion.

The Qin Dynasty has been scolded by later generations for two thousand years, but in fact it has nothing to do with whether the Qin Law is strict or not. The reason why the Qin Law was scolded was because the cost of promoting the Qin Law was too high. At that time, the Qin State governed the country according to law, and the entire education system

They rely on officials. The owner of the bamboo slips unearthed from the Qin tomb in Suihudi, Xi, is such a low-level official. His bamboo slips are enough to show that the Qin law is not as harsh as imagined, that is, there are more things to manage and less.

Human touch and flexibility.

But compared to religious classics such as the Bible, it is actually much better.

As long as the Qin Law is promoted in the hands of officials, the Qin Dynasty can truly complete the unification. Unfortunately, the diverse nobles of the six countries will obviously not accept it, so they demonize the Qin Law, so the cost of promoting the Qin Law becomes very high

, the speed also slowed down. In the end, the Qin Dynasty fell, and the Qin Law was not fully promoted. It was not until the Han Dynasty added some Confucian ethical content that the final promotion was completed, so there was the first real sense of the law.

The great unification. The Han Dynasty for the first time completely promoted the ideology to the whole country. The reason why Confucianism has been the mainstream for the next two thousand years is because Confucianists paid the cost of promotion during the Han Dynasty. After that, for the next two thousand years, they were sitting on nothing.

Resting on the laurels of the Han Dynasty.

Qin officials, priests, Confucian scholars, and monks all had the same task: to promote an ideology, which was not even official. For example, during the Roman period, priests only spread ideologies among the people. Finally, the Roman officials looked at the people

People believed it, so they just took the folk ideology and made it the official ideology, which saved the official a lot of costs. This cost was basically borne by Jesus and his believers. Jesus sacrificed his life, but he didn’t.

Recover any profits.

Promoting ideology will incur huge costs, even the cost of life, but as long as the promotion is completed, you can collect the money with peace of mind. Anyway, you can count the money until your hands cramp. And this cost can be paid by the official, or it can be paid by civil society.

Yes, but no matter who pays, the ultimate goal must be to get back the money.

"So now we have to choose whether we define a new ideology or use the original ideology of primitive people, and then build an education system and communication system with this ideology as the core. It can imitate the ancient bureaucracy or religion

System, establishment of writing, management, communication and other rules." Ogawa Masaru said: "In the 21st century, ideologies have become diversified and out of control, but if we start over, there can be only a single ideology, as long as everyone has the same

The idea is that they all believe in the same thing, whether it is science or gods, whether it is technology or superstition, the important thing is to believe in the same thing, then the war can be postponed as much as possible."

Ogawa Gang's words are also science and social science. However, this is obviously beyond the scope of Ishigami Senku's cognition. The science in his heart is technology that goes up to the sky and expands the field of human cognition, rather than how to manage the human world and alleviate conflicts.

However, Ogawa Gang also explained it as clearly as possible, letting Ishigami Senku know that science is not only visible things, but also has invisible parts.

Regarding science in society, what Ogawa Bare said is absolutely correct. The best way to achieve long-term stability is to establish an education and promotion system and choose an ideology to promote through the system.

As for what this ideology is, it is not important. What is important is that it can be promoted and the cost should preferably be lower.

"If that's the case, of course we should promote science." Daiki Dashu was almost confused, but he felt that if he had to promote something, it would be to promote science, because this is something that his friend firmly believes in.

The cost of promoting science is very high. It takes a lot of energy to make everyone understand "because, therefore, scientific truth".

The lowest cost is undoubtedly religion, because you only need to teach believers what to believe, not why. Because once you have to explain the questions raised by believers, the cost will be very high.

After all, the level of priests varies. A few priests can explain why, but the more priests explain, the greater the flaws. Therefore, the best way is to unify and not explain, and do not allow believers to ask why.

The last appearance of the Eight-part essay imperial examination in the Central Plains was actually due to cost issues. The Eight-part essay stipulated various formats, so the cost of learning and marking papers was greatly reduced, which also meant that the cost of promotion was reduced. There is a unified standard.

It is better than each flower entering each eye.

Of course, there is one thing that Ogawa Gang also wants to explain: "Any ideology is advanced when it is promoted, but after the promotion is completed, it will become backward when the cost recovery begins, whether it is religion or law.

We cannot escape this law. All we can do is to criticize the current shortcomings and keep pace with the times."


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