There is a rebellion, but who will take the lead? The high priest does not take the lead, and the other leaders are looking at each other. They have to find a leader. They have to let the leader charge into the battle, and then they can charge. Obviously everyone knows that if you take the lead, you will die.
If it's too big, the losses will be the heaviest, so they don't want to be the leader, they just want others to stand in the front, and they stand behind to maintain their strength.
This is human nature, but if they can't take action as soon as possible, they won't be able to fight back when Duran's offensive rushes in front of them.
It's a pity that several leaders are unwilling to sacrifice their own interests to deal with Duran. Besides, even if they really charge, the outcome is still unknown. So although they want to take action, they are too hesitant to risk everything to fight.
"Hey, there is so much room for rebellion. It's really not possible. Sure enough, this city-state has reached a moment of internal and external difficulties and has to change." Dulan said that he was disappointed by the reactions of several city-state leaders. No one wanted to be the first to take the lead. So,
They're doomed.
After all, not everyone can be Liu Bang. The same was true for the power in Peixian County back then. People with ability were cautious about looking forward and backward, and people with status were both snake and mouse, not wanting to damage their own interests. In the end, Liu Bang, who seemed to be the most dishonest person, became
The leader of everyone led the charge into battle and conquered the Han Dynasty.
Moreover, Liu Bang almost died several times, and he could not even protect the safety of his father, wife, and children. In addition, in the face of defeats on the battlefield and arrangements such as the Hongmen Banquet, he escaped from death several times. His final success is really a bit legendary.
Color and the luck of the chosen one.
It is really not that easy to lead the charge and succeed in the end. Even Liu Bang had a narrow escape. Others don't have the courage. I'm afraid they can't leave their lives to luck.
Therefore, it is completely reasonable for the leaders to hope that each other will lead the charge. Just by pushing and pushing, Duran's universal religion is getting stronger and stronger, and will soon occupy the city-state and cannibalize the leaders' troops.
"Why religion?" Blessing didn't quite understand: "Since we have received a complete education, we can definitely teach them knowledge. Although using religion will bring immediate results, we are afraid that they will become addicted to religion and cannot extricate themselves, which will hinder their development. Especially
It’s when technology and religious teachings go against each other.”
"We will consider this kind of thing later. What we need to do now is to liberate slaves. As long as religion can play this role, then we should do it." "As for whether religion will hinder the development of technology in the future, that is a matter for the future.
.Besides, I think religion will only hinder technology that affects their teachings. As long as it does not affect teachings, religion will not stop technology." Duran believes that the most important thing now is to liberate the slaves of blessings, liberate productivity, and give people
The most important thing is to give slaves more power and let them give birth to more little blessing ones.
Kaji didn't have anything to say when he saw this. After all, what Dulan wanted to solve was a short-term problem. In the apocalypse, it was much better to do things 4 times a day than 3 times a day.
The story of "Three in the morning and four in the evening" comes from "Zhuangzi". He said that the monkey farmer gave the monkey three chestnuts in the morning and four chestnuts in the evening, and the monkey was unhappy. So the monkey farmer gave the monkey four chestnuts in the morning and three chestnuts in the evening, and the monkey became happy.
.Zhuangzi used this story to laugh at people who don’t have a sense of the overall situation.
However, "Zhuangzi" also says that summer insects cannot speak of ice, which means that summer insects live very short lives and do not know the cold of winter at all, so everyone should not be summer insects, but people with foresight.
Combining the two stories, one can understand one point: for a life that is precarious and may die at any time, it is better to have three days and three nights than four days and four nights.
In wars, disasters, and the end of the world, everyone is no different from a monkey. After eating this meal, there is no next meal. So is this meal four chestnuts, or is the next meal four chestnuts? Anyone who cannot see his next meal will
Choose this meal of four chestnuts.
This is why the people are always called short-sighted rabble, because the living conditions of the people are so poor that they can only live day and night. If you eat four chestnuts, you may still have a night, but if you only eat three chestnuts, you may not have a night.
Already.
The monkey's turbulence is the wisdom of survival. The same is true of people's short-sightedness, which is also the wisdom of survival.
Dulan knew that these people only valued survival, because it was the end of the world, and there was no time to make a hundred-year plan or a thousand-year plan. It would be unclear whether there would be human beings by then. If they don't give humans four chestnuts to eat first, they might not be able to do anything.
Lasted until night.
Therefore, thinking about human nature and animality often appears in doomsday works. In fact, this kind of thinking itself is wrong. If survival is not given priority in the doomsday, everything will be in vain.
Therefore, it is natural for Agni's village to eat people in order to survive. The city-state where Dema is located has established a slave city-state system and has higher resource collection, so it feels that cannibalism is wrong.
His position is naturally correct. After all, the city-state has been able to see further and realize that if people cannibalize people, the final result will definitely be very bad.
But if Agni's village doesn't eat people, and if they don't eat today, they will be gone tomorrow, how can they talk about establishing civilization? So if Dema wants to make Agni and the others realize their mistake, she won't kill them, but educate them.
, help them and give them other options besides eating people.
So sometimes it's not that I don't want to look at the big picture, but that I simply can't look at it, and I can't do it. The only choice is to wander around.
Long-term plans and what the future will bring are what people who are not under pressure to survive should consider. People in the apocalypse can just think about surviving until tomorrow.
Dulan's promotion of religion is also the same. He also knows that religion has shortcomings, but it can help the city-state transition until tomorrow. Now it is so difficult in the apocalypse. If Dulan forcefully says that religion is not good, he hopes that the city-state will have the foresight and have to work day and night. The city-state
The people inside will probably be as unhappy as the monkeys. After all, I don’t know if they can survive until night. Tell them about foresight? Isn’t this a joke?
So some people always say that it is the elites who lead the progress of mankind. Because the elites are quick-thinking, have far-sightedness, and can see the future of mankind, they are not completely wrong. But if the elites cannot solve the problem of monkeys being quick-thinking, they will also
If you can't activate the monkey, you can't achieve results.
Therefore, if the elite wants to mobilize the monkeys, they must either grab the food of other monkeys, or educate the monkeys so that the monkeys can think like the elites. Elites who choose the latter must use up all their resources and live a tight life with the monkeys.
, and at the same time, they kept moving, led by example, took the lead in the charge, and let the monkeys learn from them.
Of course, in the apocalypse, there is no need to distinguish between elites and monkeys. Everyone is a monkey, and the elites don’t know which way to go. Everyone prioritizes survival. Survival is the most important thing. Only by surviving can we have a future and hope.
.
The slaves accepted Universalism and expressed their willingness to work without shackles. At the same time, other fighting-shaped Blessers also began to produce and work together. The Blessers realized that if the Blessers united, they could be stronger.
The power can occupy the management of the city-state.
But something happened at this time, that is, a killer entered the city-state and snatched Agni's head.