Dulan is a kind-hearted and soft-hearted person. Seeing that Xiao Wang is so afraid of alien enemies, he will give humans two hundred years to accumulate some development first.
Violence, Xiao Wang also realized that when doing things, you have to be more ruthless. It is impossible to find a solution that has the best of both worlds. Who said that humans have not established a consensus. But the cost of managing dungeons around the world is not generally high. If violence is used
If so, how could he have so many troops and resources?
But if you let the dungeons take care of themselves, wouldn't you really enter the age of princes? However, Xiao Wang thought that if it really was the age of princes, then the princes would naturally develop the local surface, and he would only need to control the core agricultural technology.
Just like in ancient times, there were five divisions of clothes. In the middle was Wang Ji, and outside were Dian clothes, Hou clothes, Sui clothes, Yao clothes, and Huangfu. The so-called clothes were to serve the emperor. Of course, to put it more simply, it was actually the city in the middle.
The outside is a pastoral area for grazing, and the outermost is a wild area for farming. Every city in the Western Zhou Dynasty is like this.
The city has the best technology and can manufacture high-end technologies such as vehicles, boats, salt, bronze, and selective breeding of seeds. The pastoral areas are naturally for grazing, and the wild areas are for farming. The living materials needed by the pastoral and wild areas must be obtained from the city.
, formed a dependency relationship. The famous Battle of Muye, where Shang and Zhou decided who was the winner, was simply a fight in the suburbs. In the end, King Wu of Zhou won, King Zhou of Shang lost, and King Zhou of Shang lost.
The main reason for the loss is that the slaves suddenly defected before the battle.
Of course, this is not only true in ancient times, but also in modern times. Developed countries master cutting-edge technologies, while developing countries engage in low-end industries and export of raw materials. In fact, the model is the same, and they are all dependent relationships.
So Xiao Wang thought that now that he has mastered the technologies of quantum computers, heat-generating microorganisms and light moss, if the enfeoffment continues, other dungeons must form a dependency relationship with him if they want to develop, and the cost will be reduced.
If you ask others to be obedient, compared to others taking the initiative to obey, the cost will definitely be different.
"It is difficult to develop dungeons all over the world in one go. It is better to recognize the autonomy of dungeons, and then form a dependency relationship between the dungeons that want to develop. We control the cutting-edge technology, and other dungeons may accept the technology.
, or provide slaves, which can not only promote development, but also stimulate trade." Xiao Wang has been so beaten by Dulan that he no longer wants to become fat in one go, but is preparing to enfeoff. The era of wandering is so long,
Even if he completes the reunification now, he will still be divided in the future.
For the progress of mankind and the future of the earth, there will also be different routes. Everyone has good ideas, but I am afraid there is no chance to get all the resources of the earth. In the end, for a beautiful goal, different routes will be fought.
, will still lead to civil war.
So enfeoffment.
"Right and wrong are left to future generations to judge." Xiao Wang took the risk and prepared to propose a dungeon autonomous management plan. When the time comes, each dungeon will be autonomous and they can do whatever they want. There is no need for the rationing system. We will directly conduct transactions and take care of it when the time comes.
How wealth will flow, he only cares about the most cutting-edge technology, and the rest is up to him.
"No, if this happens, some dungeons will definitely turn into hells." Someone pointedly asked what to do if a tyrant appears in autonomous dungeons?
"The space in the dungeon is very narrow, and it is easy for some warlords to break through the lower limit. At that time, horrible things will break out. Do you really not care about everyone's life and death?"
Xiao Wang certainly knows the style of tyrants in small countries. There are many in history. However, as long as the slavery system is adopted, the country will be much more harmonious. If there are citizens and slaves, and everyone oppresses the slaves together, life will be very comfortable, even if there are individual tyrants.
Not a problem.
"Treat the victim as a slave, and there will be no problem." Xiao Wang said coldly. He had shouldered too much and could not resist it all. These dungeons were troubled, but he didn't know that Duran might contact aliens at any time.
Human. What they want to do is to develop as quickly as possible and accumulate strength, and for this purpose they will sacrifice some people to become slaves. This is not an ideal ending, but it is indeed a method that can be implemented.
Under the current productivity, he cannot be perfect.
"How can you be so cold-blooded?"
In the face of the scolding, Xiao Wang said nothing because he knew that this was the only way. Of course, for many underground cities who did not want to waste resources, autonomy was good news, and trade was also good news, and they supported it with both hands.
Of course, there are also some dungeon managers who are calm. They know that in this doomsday environment, unity is the best outcome, but public opinion cannot be violated. Everyone does not want to live a hard life and does not want to be the price, so this is the only way.
In fact, at this time, Duran could already play with automation and leave the surface of the earth to automated robots for development, but he didn't want to. He wanted to watch the performances of humans and watch them doubt each other.
"It is only at this time that the greatness of Mencius is reflected." Confucius, Mencius, and Xunzi are the three key figures of Confucianism. Confucius proposed benevolence, Mencius proposed righteousness, and Xunzi proposed law, which can be said to be a perfect fit with the Tao Te Ching.
There is no benevolence and righteousness, and there is great hypocrisy in wisdom.
Benevolence is a distribution relationship. Lord, king, minister, father, father, son, everyone takes his or her share.
Righteousness is a social norm. Because human nature is good, nobles, scholars, countrymen, and even savages should trust each other and sacrifice themselves for others, because the victims will believe that others are also kind and can take good care of their seventh uncle.
It's worth trusting your wife and children.
What Xunzi proposed was actually the etiquette of a gentleman, which was eventually transformed into law. His disciples were all Legalists. He proposed that human nature is inherently evil, which means that people will kill each other in order to compete for resources. It is impossible to be kind at all, so it is evil. So,
It is necessary to establish a set of gentleman's etiquette and standardize it. In the end, his disciples will all be Legalists, and the gentleman's etiquette will directly evolve into law.
In fact, the good and evil of human nature is not important. The various schools of thought only use good and evil to explain their opinions. Mencius hopes that nobles, scholars, and people can trust each other and not be suspicious. Xunzi hopes to establish a reward and punishment mechanism to regulate everyone.
A way to steal profits.
Later, basically both methods were used, jumping back and forth between good and evil, depending on the amount of social resources to decide how to use them. However, Confucius’ benevolence distribution method has been passed down. After all, no one will say that he should take what he deserves.
If there is a mistake, no one with control over the resources will object.
Mencius wanted to break the chain of suspicion and proposed that human nature is inherently good and hoped that people of different classes could trust each other. This was a great innovation. Because you are kind, you can trust each other. Unfortunately, when the resource conditions are high, there is no problem, but when the resource conditions are low, there is no problem.
At that time, there was nothing we could do.
Xiao Wang deeply experienced the greatness of Mencius during the management of the dungeon. Although he was too idealistic, it was incredible to have such a great idea. Unfortunately, the chain of suspicion cannot disappear at all.
It is difficult for Xunzi's gentleman's etiquette to work all the time. After all, it was said in Guan Zhong's time: All countries have laws, but there is no way to implement the laws. That is to say, every vassal state has laws, but there is no one.
Laws that enable the laws to be implemented.
Therefore, in the era of wandering, when the cost of legal management remains high, it is not wrong for Xiao Wang to choose to enfeoff. It may be the best choice to enfeoff and then everyone can raise resources for development.