Development, development, development, development that no one cared about before, has also gained widespread recognition after huge harvests. For a time, underground cities made plans based on their own conditions to develop their own surface. Human beings have existed since ancient times.
Various systems are blooming and taking the stage one after another.
But this is just the beginning, because only by accumulating enough resources can we start a new journey and move from division to unity. With more resources, we can launch more cruel wars. The future may be a replica of the siege wars of the Spring and Autumn Period.
Already.
The history of human wars began with the Battle of Makino, which was fought in the suburbs, because no one had much logistics, so they fought close to the city, and the war was basically fought by slaves in the front and nobles in the back. Later, slaves stopped going to the battlefield.
Only nobles went to the battlefield, and the war became a sports meeting with many rules, which was fought in one day. Then there was the siege war, which could last for several days. The army's rations were obtained from local materials and they ate wheat outside the enemy's city.
After that, there were sieges, and with equipment such as ladders, the battles became more fierce. The nobles were simply not enough as a source of troops, so there were Chinese soldiers. Wei Wuzu was the representative of the Chinese soldiers. At this time, we came to the Warring States Period.
.
To simply understand, Chinese people are urbanites who have mastered various technologies and have more wealth, so they can arm themselves at their own expense. The combat effectiveness of Wei soldiers is also unprecedentedly powerful. However, the war intensity of the Warring States Period is getting stronger and stronger, and the number of soldiers of the Chinese people is not enough.
The expenditures for fighting greatly exceeded the profits, and it became a loss-making business, and the enthusiasm for fighting was reduced.
Finally, the State of Qin came on the scene, and the Qin Army, headed by Qian Shou, also appeared. The so-called Qian Shou is a collective term that includes people from the city, suburbs, and country people. The Qin State uses all the people in the country as its military sources, and awards military titles.
The number of soldiers increased. It was a very clever move to turn the Chinese and the savages into Guizhou heads, which reduced their differences. The Manchus did the same thing two thousand years later. They combined the raw Jurchens and the mature Jurchens to become the Manchus.
Increase strength.
The war also changed from suburban warfare that could not be far away from the city, to siege warfare, then to siege warfare, and finally turned into field warfare, that is, fighting in the wild far away from the supply line.
In the case of Wandering Earth, we only engage in suburban warfare and siege warfare. The main consideration is logistics. Basically, we are taking advantage of the enemy. If we provide the logistics ourselves, we might as well not fight at all. As for siege warfare, it is difficult because dungeons are easy to defend.
It is difficult to attack and basically impossible to fight. If fighting in the field, both sides need to have logistics. The current situation is definitely not possible.
So no matter what happens, human beings have always been restricted by the objective environment. If you want to do something bad, you have to think twice.
"So development is the last word. With development, you have resources, and you can do good things or bad things. No development? Without development, even robbery will be very tiring." Dulan said that now all dungeons must reach a consensus, then
It's development.
In the next few years, the earth was relatively peaceful. Although there were some bandits, everyone was motivated to defend the development results and fought back resolutely to protect the harvest and not let the bandits take advantage.
The less advantage they have, the more they have to rob, and the more they rob, the weaker they become. However, after the population decreases, the original resources can still survive. When they return a wave of blood, they will continue to rob. Because the robbers also
One thing is clear. The farming dungeons cannot always be united. When they fight among themselves, they can take advantage of it. The most important thing in the bandit career is persistence. As long as the enemy has a flaw, it is an opportunity for the bandit. You don't have to develop it.
, just pick the fruits of other people’s development.
Will the underground city developed by farming be chaotic? It will definitely be chaotic, because it is easy to conquer the world, but it is difficult to conquer the world. Opening up wasteland is also conquering the world. You eat from nature, and you will be divided as much as you grow. What is divided is slaves and nature.
Interests. However, there are limits to land reclamation. Population, resources, management, etc. all limit the limits of land reclamation. At this time, it is time to take over the world. The test of taking over the world is the distribution of existing resources, which means dividing one's own interests.
The same goes for robbers. When robbers snatch the fruits of victory, they are conquering the world. If they grab the fruits and share them, everyone will be happy. But if they can't grab the fruits, they need to distribute their own benefits. Then they need a set of rules. Basically, these rules are
Religion. Maintain lower resource allocation relationships through religion.
The traditional low-resource distribution relationship in the Central Plains is heavy punishment in troubled times. This is the distribution relationship that Xunzi proposed and legalism perfected. It was during the Warring States Period when resources were low that Xunzi and his disciples proposed ideas on how to manage troubled times. And Mencius' benevolence and righteousness
, in terms of Guanzi, it means that people who live in warehouses know etiquette, and people who have enough food and clothing know honor and disgrace. When you are full, you can talk and you can trust each other. If you are not full, everyone is like a monkey in the mouth of Zhuangzi, so you can only adopt the Legalist approach.
manage.
When resources are scarce, religion will give people hope for survival such as heaven, God, and a savior.
Confucianism and Legalism also have a society of great harmony, an ideal society where everyone has clothes and a farm, so in troubled times everyone will work hard with this goal to inspire everyone to get out of the suffering. Of course, if you don't believe it, there is Taoist thought.
To protect yourself, you can also become a hermit, because the country is so big that you can't afford to offend and hide.
So when robbers cannot grab the fruits, they will use religion, because if a distribution method is decided by a certain robber, then no one will accept it if everyone is a robber. But if this distribution method is decided by God, then
Everyone has nothing to say. If God decides, everyone must abide by it. If there is no God, there will only be suspicion among the robbers.
As for the Legalist law of troubled times, everyone works hard for the world of great harmony, and whoever violates the world of great harmony is the enemy. Since ancient times, whenever there is a change of dynasty, the rebels will put forward this goal, which is to reduce taxes and reduce corvee as the rule.
Programme, no one said that a dynasty can be established by relying on crazy exploitation.
In short, the underground city has undergone significant changes in a short period of time, and the culture of four hundred years ago has returned. Xiao Wang saw it and said: "The core of the so-called culture is the distribution method that everyone generally agrees on. The previous brakes and
The era of escape is simply an anomaly, but now is the time to return to the right track of history?" He had to suspect that in the previous four hundred years, human beings were forced to unite to avoid the end of the world, and now each civilization is showing its true colors.
During the long wandering, each civilization has its own understanding of the optimal distribution method, and it is impossible to accept other distribution methods. Because its own distribution method has existed for thousands of years, it is not necessary to give up and join other distribution methods.
Starting over from scratch? That is definitely not possible. You must maintain your own distribution method and give priority to yourself. If others join, you can, but they have to start from scratch, or directly bring capital into the group, and you can give them a status.
Religion, caste, and traditional culture all appeared together. Xiao Wang looked at it and cried out in despair. How could one person fight against the civilization of the entire earth? Facing the old-fashioned people on earth, Xiao Wang didn't know what to do for a while.
Okay, I really can’t carry it.
At this time, Luo Ji from the Trisolaran Universe will definitely give his thumbs up, because Xiao Wang's current situation is the same as when Luo Ji handed over his identity as the sword holder. They are both a mess and cannot bring the people of the earth together. But Luo Ji understands
People on earth all want to live in a hurry, and this is all because human beings are simply unable to formulate a distribution relationship that includes everyone and encourages everyone to work hard. Human wisdom is limited.
However, Xiao Wang was luckier than Luo Ji, because there were no Trisolarans on Xiao Wang's side, while there were still Trisolarans on Luo Ji's side.