The insider who invaded the network wanted to roar against this decadent and unfair country, but in Dulan's view, she was just venting, because this kind of destruction could not unite other people, nor could it attack the enemy. It could be said that
Attack without distinction between friend and foe.
If you want to overthrow corruption, you must rebel. Rebellion must have a program, slogans, and be able to unite more forces.
The mole looked at Dulan and knew that he was from the Electronic Crime Section 9 and a lackey of the Metropolitan Police Department. However, when Dulan said how the West and the East united their efforts and fought for their own interests, she felt that he was joking.
, should we still teach rebellion skills seriously?
Dulan has seriousness written all over his face. Every time he teaches others to rebel, he is serious. If you want the rebellion to be successful, you must unite your hands, make more friends, and make fewer enemies.
Princes, generals, and ministers have a certain kind of relationship. That's it. Although the Qin State used reforms to combine the people and the barbarians into Guizhou, the boundaries between the people and the barbarians in the other six countries are still clear. How can we unite the two? We have to find a common ground.
The enemy is the princes and generals.
This is like how to unite scholar-bureaucrats and common people in the late Qing Dynasty, which was to overthrow the oppressors and unite the oppressed.
Why unite the countrymen and the barbarians? Because the nobles can also mobilize the countrymen. The King of Chu had no face to meet the Jiangdong elders, and the Jiangdong elders were all countrymen.
If you want to defeat the old nobles like the King of Chu, you can't do it without resorting to the power of the barbarians. Therefore, you must have the ability of the princes and generals to unite the countrymen and the barbarians and target the nobles. Although Liu Bang lost many times, his
The army could always be rebuilt because its sources of troops were not only Chinese people, but also savages. At that time, the number of savages was far greater than that of Chinese people.
"If you want to overthrow this country, you can learn from the West, become the first citizen, promote citizen supremacy, and force the Chinese to cooperate with you. Just like the head of state during World War II, as long as all citizens are mobilized, this country will change. Either learn
In the East, unite the Chinese and the savages, directly overthrow the Chinese and re-establish the system. Both of these ideas are rebellions." Dulan said that the idea is very simple, it depends on whether the other party can do it.
"It's easy for you to say." The ghost said.
"It's very simple. You see, the head of state was just a failure in the art academy. But because of the poor economy, he can start from an ordinary citizen and step by step to the position of the head of state. It can be seen that citizen supremacy is very powerful. Of course
When the time comes, we will definitely find an enemy for the citizens. The head of state chose to be anti-Semitic. Of course, you can also imitate American imperialism and promote national xenophobia. These are all citizen-first methods." To unite citizens, you must find an enemy. From the Spring and Autumn Period and the Warring States Period,
That's how it started.
Duke Huan of Qi's "respect the king and repel the barbarians" actually used the barbarians to unite the Zhou people.
In the Spring and Autumn Period, the system of the Central Plains was similar to that of ancient Rome. In ancient Rome, there were citizens and free people, while in the Central Plains, there were countrymen and barbarians.
In order to unite the citizens, the nobles of ancient Rome gave up a consul and implemented a dual-consul system, that is, the nobles chose one and the citizens chose one.
"The Point Guard Is Here"
In the Zhou Dynasty, if the people were dissatisfied, they could also stage a riot and overthrow the emperor directly. King Zhou Li was the unlucky guy who was overthrown by the people. In ancient Rome, the king of Rome was also driven away and consuls were used to rule. In the beginning, only nobles
Later, because the aristocratic consuls were not effective in fighting and always lost the battles, the citizens quit, and the aristocrats had no choice but to compromise so that the citizens could also elect the consuls.
This is just like the debate between Cao GUI in the State of Lu. The carnivores were too weak to make far-sighted plans. The aristocratic Senate in ancient Rome were also carnivores, and the citizens could not bear to stand it. However, in the State of Lu, it was Cao GUI who made the plans and acted in one go, while in ancient Rome it was the citizen soldiers who directly controlled the situation.
Bad, directly refused to fight until the nobles agreed to implement the dual consul system.
So in ancient times, the development of the East and the West was similar. There were riots by citizens and compatriots, and there were carnivores. Both compatriots and citizens were the key to victory.
Until the beginning of Shang Yang's reform, the situation was different. The direction of the rebellion also diverged. The West was running on the road of citizen supremacy, while the East was running on the road of uniting the countrymen and savages.
In the West, the aristocrats gradually lowered their citizenship rights, and eventually the aristocrats themselves were hidden among the citizens. In the East, the Chinese and savages attacked the aristocrats together, and finally the aristocrats were ruined and settled down. It became a joke to talk about the aristocratic spirit.
Enter the homes of ordinary people.
So once the West encounters a crisis, there will be a "respect the king and reject the barbarians". Simply put, it means finding an enemy for the citizens, basically free people. What about anti-Semites, witches, gypsies, yellow peril, anti-Chinese
Ah, pagans, the former Soviet Union. Anyway, once there is an internal crisis, they will immediately find an enemy to unite the citizens and prevent them from pointing the finger at the nobles.
Once the Central Plains encounters a crisis, it will immediately change its dynasty. It will be difficult for anyone to do it. It can be said that the emperor takes turns to come to my house this year. No matter whether there are foreign enemies outside, the Chinese and savages do not care about this. They will let whoever belongs to them not to let them have an easy time.
Not having a good time.
The West still belongs to the Spring and Autumn Period and the Warring States Period. If you look at the history of the Spring and Autumn Period, you can see many records of the priority given to the Chinese people. The Chinese people rioted, the meat eaters were despicable, the children did not destroy the rural schools, the king was respected and the foreigners were respected... all were concessions made in order to unite the Chinese people.
It can even be said that the kingly way and the hegemony in the Spring and Autumn Period were the kingly way that united the countrymen and the barbarians, and the hegemonic way meant that the people of the country were supreme.
Hegemony means whoever can better mobilize the people of the country will be the overlord. Qi Huangong's "respect the king and reject the barbarians" is actually to unite the Zhou people to fight against the outside world, using the emperor of Zhou as an excuse. In fact, Qi Huangong is the leader of the Zhou people's alliance.
King Dao means whoever can mobilize the country and the barbarians is the king. Shang Yang expanded the country and the barbarians together without moving the head of Guizhou.
"Domineering or kingly, you can choose one." Dulan said to the traitor: "Don't you think this country is hopeless? Then rebel."
"Of course you can also combine kings and hegemons." Dulan said that if only the kings and hegemons combine, the culture will be difficult to deal with, because after all, there is a difference between the culture of kings and the culture of domineering.
There is a huge gap between the culture that unites the countrymen and the savages and the culture that puts the countrymen first. Modifications of the culture of the hegemonic might be applicable to the kingly way, but the culture of the kingly way cannot be applied to the hegemony.
Wang Dao emphasizes a win-win situation, while Hegemony emphasizes a zero-sum game. Ba Dao cannot accept a win-win culture, but Wang Dao can learn from a zero-sum game culture.
"You choose."
The inner ghost was dumbfounded. She didn’t expect that the police department of Section 9 would instigate criminals to rebel. What the hell is this? To be honest, it’s really difficult for her to rebel, because she just wants to vent her emotions and let everyone know her
Pain. Just like Payne, a bag of rice can carry several floors.
In fact, what they want is either rebellion, destruction, or venting. It's not kingly or domineering, it's just revenge on the world.
In the final analysis, the education is still incomplete. If they had been taught the tricks of rebellion earlier, they would not have taken revenge on the world, but would have united their friends and fought against their enemies.
In the end, should citizens come first and treat the free people around them as enemies? Or should we unite the countrymen and barbarians and treat the oppressors as enemies? There is always a way to choose, and we will not fight back against the countrymen and barbarians indiscriminately, but not the nobles.
Take action.
"The problem with this country is that the Chinese are neither domineering nor kingly. It is easy for the citizens of this country to conquer the superiors. It is difficult for the Chinese, citizens, and free people to unite. Only the emperor is a fig leaf." Duran said that the problem of the island country is that
There are too few resources, and it is difficult for the Chinese, citizens, and free people to unite with each other, because if the resources are only enough for one party, then they will definitely have to fight each other and cannot unite.
One monk has water to eat, two monks carry water to eat, and three monks have no water to eat. This is the principle.
If there are only Chinese people, then the supremacy of the Chinese people can be very smooth. If there are Chinese people and savages, then they can use the king's method. Everyone carries water to eat together, which is easier and more comfortable. But if the nobles, Chinese people, and savages are facing a bowl of water, then
The struggle was fierce.
Therefore, the problem of the island country is that the three parties are focused on the same interests. Only the emperor can barely keep the three parties from falling out with each other, so they say that they are one family for all generations. Because without the emperor, they have to put the struggle on the bright side.