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Chapter 3094: Huge Disagreement

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Deification is the way the landowners and gentry of the island country distinguish us from them. By deifying themselves, they distinguish themselves from the mud-legged people.

So if he were not a god, he would be too embarrassed to say hello, but Kurosaki Ichigo is just a noble boy. Fortunately, his profession is the Shinigami, and he can barely stand with Uzumaki Naruto and Luffy, but Kurosaki Ichigo is definitely the hottest

A person who neither reincarnates as a god nor inherits the will of a god.

Belmode said that those who are not gods are not free at all. As an American imperialist, she believes that even if she loses everything, she can only be considered a human being if she gains freedom. Their way of distinguishing is freedom. Freedom is the basis of human beings. Without freedom,

Just not human.

Since ancient Rome, people have had freedom, men have had families, and citizens have had elections. Citizens can be elected as consuls and can decide national policies.

Without free slaves, only those who have self-confidence are human beings. Freedom is the first step for human beings, so Bellmode believes that "losing everything in exchange for freedom" is a symbol of progress and the first step towards human beings. As for what freedom is, I am sure

It has to be defined by Westerners. If you want to be recognized as a human being by the West, you have to accept their ideology and buy expensive free papers.

No? Then we can’t count them as human beings. Since they are no longer human beings, we can naturally kill them as they please.

So either spend money to buy people's certification, or you can be expelled and the people who kill you will take your land. In short, what's yours is mine, and what's mine is still mine.

Of course, the West also has the theory of blood excellence, which is almost like deification. When the West faces non-Western countries, they sell free tickets, but if everyone is human, how can the West stand out from the others? It all depends on blood.

Externally, it is about humans and non-humans. Internally, it is about blood.

Belmode is not used to the transformation of the island country. After all, Westerners like her don't deify themselves too much. It's too much to have 8 million ghosts and gods in this small island country. She also sympathizes with the island people and feels that they are suppressed by the ghosts and gods and have no freedom. They should

Purchasing Yujuan, American imperial soldiers came to rescue them.

After much thought, she did not have any thoughts of rebellion. Instead, she felt that in the face of a difficult situation, only the American soldiers were the gospel, which could bring freedom and help the people of the island upgrade to become human beings.

Duran said that Belmode was indeed a foreigner, and his thinking was still American. He did not think of rebellion, but thought of promoting freedom. After all, if you are an oppressed slave, the most important thing is to upgrade from a slave, and the first thing is to be free.

For them, having freedom is a very good start.

"One is trying to elevate oneself, and the other is forcibly belittling others, which is half-assed." Dulan said, why don't they understand the essence of rebellion?

Du Lan thought that in the Central Plains, both civilized and barbarian people existed. Those who entered the Chinese state were the Chinese, and those who entered the barbarians were the barbarians. What matters is behavior. Behavior determines whether the Chinese are barbarians or barbarians. This has been continuously strengthened since the Zhou Dynasty.

Because after the Zhou Dynasty replaced the Yin and Shang Dynasties, their position was actually quite embarrassing. There were still many survivors of the Yin and Shang Dynasties, and different tribes were also eyeing them. At that time, the Zhou Dynasty joined forces with other tribes to attack the Yin and Shang Dynasties. As a result, King Zhou of Shang Dynasty died, but the Yin Shang forces

But still very powerful) How to become bigger and stronger between enemies and friends is a problem that Zhou people need to face.

How to turn everyone into Zhou people? This is what the rulers of the Zhou Dynasty must answer. King Wen of Zhou wrote the "Book of Changes", and Duke Zhou made Zhou rites.

Yi means transformation, which means the change between the Chinese and the barbarians. The Zhou rites are the standard of change. If you follow the Zhou rites, you will be a Chinese, and if you don't, you will be a barbarian.

The Zhou rites stipulate clothing, sacrifices, weddings and funerals, etc. If enemies observe them, they are Zhou people. If allies observe them, they are also Zhou people. If barbarians observe them, they are also Zhou people.

This is a bit like religion, but religion requires belief in God and abiding by the precepts. Zhou Li does not require belief in any god, only the observance of etiquette.

From this point on in the Central Plains, behavior became the main way to differentiate between us and them. The ideas in the "Book of Changes" have basically not changed, and the behavior of Zhou Li has definitely been changing.

Confucius proposed to restrain himself and restore the rites, which shows that in his era, the Zhou rites were no longer effective. However, although Confucius emphasized the standards of behavior, he did not put forward a new standard to replace the Zhou rites. He only called on everyone to restore the Zhou rites.

It's not possible.

In the time of Mencius, the standard of Dharma King was put forward, which meant that the Zhou rites were no longer good. We should learn from the ancient sages and use the behavior of the sages as the new standard.

Xunzi proposed to reformulate the etiquette and use the etiquette proposed by the gentleman. Unfortunately, it is too difficult to find a gentleman in the world who will believe in it.

The Legalists proposed that the law should be the standard. It is not reliable for a gentleman to remake etiquette. He should rely on the laws of the country.

The Mohists put forward a set of utopian standards such as non-love attack and so on. The ideal is very good, but the practice is very good.

Taoists say that since the standards set by humans are not enough, then Taoism should follow nature, reduce human traces as much as possible, use oneself as the standard, and learn from nature.

After the dynasties changed, the ideas of the Yi Jing remained unchanged, but the standards of China have been changing. Everyone is working hard to make their power accommodate more people, so the standards of behavior are constantly being updated. From King Faxian to the end

During the three thousand years of promoting productivity, China has always believed that enemies, allies, and barbarians are all human beings, but only if their behavior conforms to the standards of the Central Plains, they are their own people.

Now the standard of conduct for our own people is to promote productivity to benefit the people. As for whether those who promote productivity are willing to cooperate with China, that is another question.

The small capital island is the epitome of an island country. In this space with limited land and limited resources, how can they complete the distribution of resources, and how can they ensure their status as allocators? How to distinguish themselves from others?

The Chinese nation, citizens, and free people. The Chinese nation chose to cooperate with ghosts and gods, deify themselves, suppress citizens and free people, and would not let all of them die, but at least some of them were sacrificed.

Although Belmod sympathizes, she feels that she cannot rebel and must gain freedom at all costs. As for what freedom is, she thinks it is the Imperial Army.

Dulan said that this is not as good as religion. Zong at least has a set of rules and standards, which is to believe in a god. It is not unreasonable to have so many religions in the West. After all, what happens after you gain freedom? It does not mean that you gain freedom. History is over, and you gain freedom.

Then the free people seem to have no choice but to seek refuge in religion. Neither the theory of excellence nor the deification can accommodate them. Religion has a set of standards that can allow free people to develop.

"Let's go to the memorial ceremony." It was already dusk and the memorial ceremony would begin soon. Xiaolan and a few girls put on their yukata and happily went to attend the memorial ceremony and watch the fireworks.

In fact, there is nothing special about the memorial ceremony on the island. It is not as lively as the commercial activities in Mihua Street or the campus festival of Didan High School. On such an island with more than a thousand people, Didan High School has more than just that many people. In addition, in addition to the social

The number of participants is several times that of Ridu Island.

But since it’s a trip, it’s good to feel the atmosphere of an isolated island.

"The lonely island goes well with murder." Duran said that the lonely island is the perfect "Blizzard Villa model", and it doesn't work every day.

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