The most important thing in every era is talent, and the selection of talents can affect the pattern of a country. From local selection of talents to the selection of talents by the court, the emergence of talents is a constant challenge to the old order and rewrites history.
Because of this, when the Chinese heard Dulan's plan, they immediately knew that his ambition was more dangerous than Godzilla.
So the Chinese never spoke to Dulan again, and there would be no transactions, because they would never allow anyone to dig into their roots.
"Being an emperor is not easy either." Dulan said sadly.
The second generation of the Qin Dynasty died and it took less than fifteen years to unify the world. However, Liu Bang spent seven years unifying the country. Before his death, he was still conquering the rebellious kings with different surnames. Later, it was Liu Bang's wife who continued to compromise and finally stabilized the Han Dynasty, even in the face of
The Hun King also endured the provocation. It can be said that he endured it again and again and stabilized the situation.
To be honest, the emperors in the early Han Dynasty had no strength at all. It was only when Emperor Wu of the Han Dynasty defeated the Xiongnu that he gained prestige and had the strength to implement the order of grace, or to depose hundreds of schools of thought to only respect Confucianism.
If Emperor Wu of the Han Dynasty was not strong, no one would be willing to listen to him. But even if he was strong, he would have to be soft when it was time to be soft, he would have to agree with the feelings of heaven and man, and in the end he would have to write an imperial edict to sin against himself. These are all ways of lowering his stance and changing his course.
method.
The purpose of the induction of heaven and man is to establish a new alliance with the local government, recognizing that if disaster occurs in heaven, the emperor is responsible. If Emperor Wu of the Han Dynasty were tougher, what does it mean that disaster in heaven has anything to do with him? Then the local government will definitely not be happy, and he has caused the disaster.
The emperor has no responsibilities, so what kind of emperor do you want? The emotional emperor just takes the benefits for himself, and throws away when it is time to take responsibility? Isn’t this just a scumbag?
Accepting the influence of heaven and man means that Emperor Wu of the Han Dynasty recognized the emperor's responsibility to the world. If something goes wrong, the emperor must be responsible. In turn, the local government must respect his status as emperor, and everyone must work together, trust each other, and coexist and prosper together.
Then there is the "Luntai Edict", which is said to be a sinner's edict, but in fact it is a course adjustment. The main content is to oppose the proposal to expand military investment through self-reflection. Emperor Wu of the Han Dynasty did not say that this was the fault of the ministers, only that it was the fault of the ministers.
It's your own fault, you are wrong, so don't continue to invest in the border. He pointed out the various chaos that occurred in the border and pointed out the reasons for not increasing the budget. In short, it is all your own fault. There is no budget.
If a few words of criticism on himself could eliminate a lot of expenditures, the emperor would definitely be very happy. Obviously, Emperor Wu of the Han Dynasty also made war adjustments, hoping to stop the war budget and turn to other directions. Unfortunately, the change was not very successful, and Emperor Wu of the Han Dynasty was not able to solve the problem of development in the end.
The problem.
A country will face many problems, but mainly they can be classified into two: security needs and economic development.
Emperor Wu of the Han Dynasty was able to solve the problem of security needs, but the problem of economic development was not solved.
Just like the war, environmental degradation, climate issues, etc. mentioned by v in "V for Vendetta", some people will manipulate these security issues to suppress the people.
When security problems arise, economic development is not the most important. Everyone must want to protect their own safety first. Who would want to develop if their lives are gone? So v is absolutely right to say that some people will artificially create safety problems.
Because there are safety issues, there is no need to consider development issues.
Emperor Wu of the Han Dynasty defeated the Xiongnu. This was a security requirement issue. Everyone could unite under him to deal with the Huns first. However, after the Xiongnu were defeated, the security requirement issue was also resolved. Then either they would artificially create a sense of crisis, or
You have to seek development.
Emperor Wu of the Han Dynasty's "Luntai Edict" was to change the route, from meeting security needs to economic development. Unfortunately, the development was not very good, so there was a big discussion of "Salt and Iron Theory" when his son was born.
When security is needed, everyone can unite as one, the emperor can accept the influence of heaven and man, and local governments can carry out the emperor's orders. However, once the economy develops, there will be fierce conflicts between the emperor and local governments.
The emperor said that he wanted to monopolize salt and iron, but he lost evenly. The local government said that the emperor was competing for profits with the people.
"Sure enough, the emperor is not easy to do. Just like in science fiction works, when foreign enemies create security problems, the emperor and everyone are united. When the security problems are solved and we want to develop with peace of mind, the emperor becomes the enemy." Du Lan said that the emperor
Although the throne is above ten thousand people, it is really like walking on thin ice.
In science fiction works, as long as a powerful enemy invades, the emperor can become the light of mankind. If there are no foreign enemies, the emperor is the biggest villain, the guy who creates security problems.
The reason why the emperors of the Song Dynasty were weak was because they did not solve the security problem. The Northern and Southern Song Dynasties were always threatened by the north. Because they could not solve the security problem, the emperor could only continue to compromise with the scholar-bureaucrats to maintain their loyalty, and finally became
The happiest era for scholar-bureaucrats. To put it simply, in the process of economic development, scholar-bureaucrats continued to be favored, which eventually led to the three-redundancy problem in the Song Dynasty.
If the Song Dynasty solved the security problem, the scholar-bureaucrats would not be so happy, because the emperor would definitely be more powerful and seek more benefits. By then, the confrontation between the emperor and the localities would be more intense.
It can be seen that except for the Song Dynasty, the emperors of other dynasties were able to solve security problems and then develop. Whether they developed well or not is another matter, but they all underwent transformation, and the emperors all had certain mobilization capabilities, so they would not be like the Song Dynasty.
The emperor blindly compromised in order to protect himself. Generally, during development, the confrontation between the emperor and local governments was fierce, and the emperor's management skills were also very strong.
Of course, no matter how strong the emperor is, he will not be able to control his subordinates when the economy develops. Because of the economic development, his subordinates will become stronger and will no longer have to listen to the emperor. That is why the Ming and Qing Dynasties closed the country to the outside world. If local overseas trade flourishes
, if the local area is strong but the imperial court is weak, the emperor will not be able to control them.
Seclusion does not mean that there is no exchange, but that only a few designated by the court can trade, and others cannot communicate casually. Only the emperor can make money, but the result is that the emperor makes money, and there is no enthusiasm in the local area, and everyone is too lazy to work hard for the emperor.
Therefore, there is a paradox between the emperor and the country. If the emperor does not make money, he cannot control the country. If the emperor makes money, the local governments are ungrateful. Does the emperor make money? He can make money, but not all.
Security issues and development issues are issues that a country must solve. We can work together on security issues, but when it comes to development, all kinds of wrangling begins. There is also a paradox here. Security is for development, and development is for protecting security. As long as security is ensured,
It will affect development. To develop fully, you have to make concessions when it comes to safety.
After all, the country’s money is also limited. If it gives security, it will give less to development. If it gives development, it will give less to security. It’s like a family of two. The husband wants a game console and the wife wants cosmetics. It’s hard to get the best of both worlds with just one money.
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Godzilla is now a national security issue. If Duran can defeat Godzilla, his reputation will definitely increase a lot. But don't worry, let Godzilla take two more steps.
As long as the security problem is not solved, the island country will have to bear high security costs. Once the strength of the Chinese is consumed, the resistance to Duran's accession to the throne will be much smaller.
Anyway, Godzilla is here. If he has something to do, he can go ashore and take a few steps. Then Duran can solve the safety problem and gain the reputation of defending the country. Wouldn't it be wonderful?
The Chinese people are at peace anyway, and the people of the island country have nothing to say, because the American emperors are all at peace. Just like the Song Dynasty, they gave up treatment due to safety issues.