The king also has troubles. On the one hand, there are cracks in the cherished friendship. On the other hand, there is the pressure of running on the seashore. It can be said that he is dancing on the tip of a knife, walking on thin ice.
Therefore, the Mad Hatter also came to Duran for psychological counseling to express his depression, relieve the stress, and seek solutions.
"Is it fantasy and science?" The Mad Hatter's living conditions did not allow him to receive higher education. He received social education. During his period as a cowherd, he saw more of the living environment of aristocratic society, and at the same time, he also saw society
In the darkness, I learned a little bit about black and white.
It was also the first time that he learned that society is actually based on theory. It all builds a beautiful goal, and then everyone works hard. But some goals are simply impossible to achieve, that is, they are just utopias. And some goals can be realized through means.
That's science.
Although at the end of practice, there may be a gap between theory and practice, whether the theory is wrong or the practical line is wrong, which will trigger social debate and opposition, but generally speaking, practice is the only criterion for testing truth, and it can
Practice is science, failure to practice is just fantasy.
Empty talk will harm the country, but hard work will rejuvenate the country.
If it were just a fantasy, Mohism's universal love is undoubtedly very beautiful, but it has not been realized for more than two thousand years, not even by the Mohists themselves. The Mohist family uses a very strict hierarchical system, which is not universal love.
The debate between theory and practice has never stopped.
The Mad Hatter is actually more practical. The collection of poker cards he proposed can be done, but no one can be sure whether collecting poker cards will allow him to leave the Land of the Dying. Not even the Mad Hatter himself can be sure. But he
It's pretty good to think of a theory that can be put into practice.
But in the process of practice, the relationship between him and his friends naturally became alienated, and even became hostile. The Mad Hatter was too biased towards newcomers and too eager to integrate newcomers into the seaside, so he became more and more fanatical in promoting his theory to newcomers.
, the result is that friends think that the Mad Hatter is no longer the same as before.
In fact, the Mad Hatter has not changed, but the environment is different. If there are only old friends, then the Mad Hatter has established a trusting relationship with them, and the Mad Hatter does not need to be crazy to get everyone to work together.
But facing newcomers who have not established trust, the Mad Hatter must do something to make the newcomers believe in him. Instead of making the newcomers suspect that Haibin is tricking them into dying. The Mad Hatter must be fanatical, just like the ancient peasant uprisings, using religion to quickly establish strangers.
consensus among people.
This method is the same in all fields, how to gain the trust of new people, always emphasizing spiritual content rather than practical things.
"You mean there needs to be a bureaucracy on the waterfront to manage it?" asked the Mad Hatter.
"It is true, but I also know that it is difficult to complete on the seaside, so you can only rely on the first group of people for management, and then be the spiritual leaders of the religion yourself. Let the old people do the things, and the new people just have to enjoy it."
Duran noted that the conditions on the waterfront made it difficult to establish a complete bureaucracy.
Because the new people are here to enjoy themselves, they just need to hand over their poker cards. There is no need to maintain the operation of the beach, collect resources, or clean up the environment. Anyway, water and electricity must be provided, and cars and medicines must be renewed.
New players only need to participate in the game and hand in poker cards.
But the elderly are more capable and work harder. They have to collect gasoline, gas, medicine, spare parts, food, repair electrical circuits, repair water pipes, clean sanitation, and clean swimming pools. At the same time, the elderly also have to face the threat of death in the game, but they have to do a lot of work.
There are many more newcomers than newcomers. They naturally hope that the Mad Hatter will pay more attention to them, the old people, instead of using fanaticism to enhance the status of the newcomers and suppress the old people.
But the fact is that the Mad Hatter really has no time to train new people to work, so he can only focus on religious fanaticism.
"Then should I let the old people recruit people and train people to work? But why should the new people work? I don't have any incentives to encourage them to work. The resources on the seaside are used by everyone, and there is no
What a difference." The Mad Hatter knew very well that the old people were willing to work solely because they believed in themselves and because everyone had a consensus and wanted to establish order. But when the new people joined, they had no reason to work because the old people had already
The water and electricity have been restored and the basic order has been completed.
Newcomers must take this for granted. Someone does it for them, so they don’t have to do it.
The Mad Hatter thought that if we use the wage gap, the old people will enjoy more, and the new people will enjoy less, motivating the new people to work, just like people in society. But the problem is that there is no such wage difference in the seaside, everyone is the same, and the new people will
No motivation to work.
"Should we directly force them to share the work, and drive them away if they don't work?" If inducement fails, use coercion, and if they don't work, they will be directly exiled. "No, it will be easy for them to be retaliated, and new people may not be willing to join." Mad Hatter
I discovered that coercion doesn't work very well either.
How can we let the new members share the old people's work? How can we let the old and new members coexist peacefully and accept their status on the seaside?
"In fact, just use the old people to suppress the new people. Allocate rights to the old people, give all the resources to the old people, let the old people allocate them to the new people, and let the old people choose the new people." Dulan said it can be simpler.
"But then newcomers will be afraid, and there will be no difference between this and real society, and there will be class differences." The Mad Hatter is still somewhat idealistic. After all, without idealism, he cannot remain optimistic in the Land of the Dying.
The Mad Hatter believes that in this new world, he can build a new system that is completely different from the original society.
Duran said that this young man really has the courage of Don Quixote, and he actually wants to break away from reality and build a society. He can insist on his ideals alone, but he cannot support dozens of people together with their ideals.
Ten people have different ideals.
Du Lan clapped his hands and said: "The king is worthy of being a king. He is indeed great, but your ideals obviously cannot help you solve the current problem. You want everyone to be equal, but as a result, the work of maintaining the seashore is entirely carried out by the elderly, and the newcomers only
Is it fair that I just need to hand over the playing cards?"
The Mad Hatter was silent. He only felt that reality was too cruel and ideals were better. Finally, he said: "Maybe we can compromise."
Dulan said that come on, the strong will eventually compromise with the world and will eventually choose a compromise. Whether it is the middle way of Sakyamuni or the moderation of Confucianism, they will eventually compromise.
Dulan said it was not good, very bad. As an idealist, how could he compromise? He should stick to himself and finally sublimate.
"You can't do this. I think you can become the leader, and then choose a new king to establish the integration of politics and religion." Duran said: "I can help you do some miracles and make everyone worship you. I can give you
PS Buddha's Light, or use software to add some special effects to you." Although he doesn't play religion, he can help the Mad Hatter play it.
"..." The Mad Hatter said that he was just a cowherd and a hat shop owner, and he had no intention of becoming a magician.
"In this world, you don't need to have any psychological burden at all, as long as you can fool people, don't worry, I am professional in this." Duran looked serious. As long as the Mad Hatter is willing, he can immediately create wonders and miracles
, turning the Mad Hatter into the leader of the Land of Dying.
ps: I wish everyone a happy New Year and good health.