If you pass the game, you can use the game rewards to resurrect a dead person. With such rewards, everyone will be more motivated to participate in the game. Dulan knows very well that it is necessary to draw the pie. This is a lesson learned over thousands of years, regardless of
Neither religion nor secularity can escape. Religion must promote the savior, the promised land and heaven, and cannot blindly emphasize original sin and precepts. Buddhism must also promote the other side and Nirvana, and cannot blindly emphasize birth, aging, sickness, death, greed, anger and ignorance.
.Even Xunzi did not just say that human nature is evil, but also emphasized the beauty of gentleman and etiquette.
In the Land of the Dying, there is only muddle-headedness, no beauty. Participating in the game only gives you a few days of merry-go-round, and no one can hold on. So the Mad Hatter drew a wonderful pie, which was to collect playing cards and gain freedom.
But there is a problem with his big pie, that is, there is only one deck of playing cards. Whether this freedom is the freedom of everyone, or the freedom of the king alone, the Mad Hatter himself cannot tell. Of course, he may have collected playing cards, and that is not the case.
Freedom, because no one knows what the purpose of this world is. Maybe after collecting playing cards, nothing will change in the end, just a constant cycle of death games.
But the Mad Hatter has drawn a big pie, and some people are indeed willing to believe it.
So in fact, people are not afraid of hardship, nor are they afraid of death. They are just afraid that their efforts are worthless, and that their own death cannot change the world. If they know that their efforts and death can bring better results, then everyone is willing to be reckless.
.
The reward for resurrecting a dead person is not a bad reward.
Even Arisu Ryohei, a person who has always resisted games, began to think about how to participate in a game and resurrect his friends.
Dulan said that this is right, and he should actively participate in the game.
"Shuntaro, is there anyone you want to resurrect?" Duran asked.
"No." The medical student said, "I don't have anyone to resurrect."
"Then you should find someone. Your twisted psychology can only be cured by a gentle beautiful girl. I can't save you." Dulan said that the only medicine the medical student had was beautiful girls.
But the medical student just smiled, obviously not feeling that he needed to find a lover. He still wanted to steal playing cards, wreak havoc, and wanted to prove whether he was normal or abnormal by doing bad things. He only cared about himself and ignored others.
Dulan believed that this person was a bad person, but unfortunately the other person believed that he was somewhere between bad and good.
Shuntaro didn't take Du Lan's words to heart at all. Such things were not important at all, only his own matters were important.
"I think since resurrection can happen, then a doctor like me is unnecessary." He asked Dulan to talk about his views on resurrection.
Duran said: "What? The existence of resurrection challenges your medical knowledge?"
It's more than a challenge, it's simply subversive.
"I just find it strange that the rewards in those games were so stingy in the past. I don't know why the rewards now are suddenly generous. This world is really weird? I don't know what the purpose is."
"In fact, the world may not have any purpose at all, it just makes people live." Dulan said: "It's just that people always want to find a meaning for themselves. I think the Kingdom of the Dying is the same as the earth. In fact, it just makes people live and live."
Death, that's all." "People always want to know the meaning, always want to know the truth, but are these things really meaningful?" As a medical student, he has also read philosophy, and has a deep understanding of the meaning of life.
This kind of thing also has its own thinking.
There is no meaning, it’s just that everyone finds a meaning for themselves, Shuntaro thinks so, so everyone’s meaning is different, and other people’s meanings are of no value to him. Of course, he actually still doesn’t care about the existence behind the Land of Dying.
Those who are interested do not want to know their purpose, but just want to know what they are like, are they aliens, higher-dimensional beings, or magicians?
He just wants to know who he is being played by. As for why they want to play with humans, Shuntaro doesn't want to know, because everyone has a position on these things.
But after the rewards were suddenly strengthened, Shuntaro felt a little weird and felt that something had changed. So he asked Dulan: "Don't you want to resurrect others? As a life mentor, are there any lives you want to save?"
"Me?" Dulan thought to himself that he didn't need to participate in the game if he wanted to resurrect others, but he still said: "You can resurrect or not, I personally like to let it happen."
Shuntaro nodded. Since Dulan didn't want to make any more comments, he left. But before leaving, he asked: "Did something happen between you and the lawyer? That guy has been observing you recently."
The lawyer doubted Dulan's identity. As a game designer, he couldn't tell Dulan's identity. Maybe Duran was really the founder of the Kingdom of the Last. As a game designer, even if he has permanent residency, they still don't know.
The principles of this country and who actually designed the technology of this country are unknown. In other words, they actually just live here, but they don’t know the truth.
Shuntaro looked at Dulan and always felt that there was something going on between these people. He was very observant and could tell that there was something wrong with the lawyer.
There are not many normal people on the seaside who all have psychological trauma. This lawyer is the same, he is a person who cannot reconcile theory and practice. He is an international lawyer, litigating cases for large consortiums, and has gone to foreign international consortiums. It can be said that he has become famous.
.But once he went to handle a company pollution case, he found that the chaebol didn't care about the plaintiffs at all. These plaintiffs had suffered various injuries because of the consortium.
But the consortium did not want to pay any compensation, and in the end even killed the plaintiff. The lawyer felt that his conscience ached and resigned. He did not understand what the law was for. In fact, he thought that the consortium had to pay
It is perfectly fine for the plaintiff to receive some compensation, it won’t cost much at all, and there is no need to go to such extreme measures.
As a lawyer, he watched the top brass of the plutocrats carelessly treat human lives, and suddenly felt that all life on earth had a price. People as powerless as the plaintiff could not even protect their legitimate rights and interests. For a lawyer who studied law, it felt like faith
It has collapsed and can no longer stay in the chaebol.
He feels that the law means that law-breakers have unimpeded access and law-abiding people are restricted everywhere. It is completely unreasonable. Why should he learn such an unreasonable thing?
The so-called fairness in the law is completely invisible. Everyone is priced according to whether they have money or not. It is not fair at all. Life is not created equal.
Therefore, this lawyer feels that the game in the Land of the Dying is more fair. No matter rich or poor, death is the same.
Regardless of their identity, everyone has to accept the restrictions of the rules of the game, so lawyers feel unprecedented stability in the Land of the Dying. Although you will die if you lose the game, everyone is playing the game on the same starting line. This is absolute
fair.
Moreover, the lawyer wants to see how human value is determined through The Kingdom of the Dying. He wants to know if there is a unified standard of judgment and whether there are differences in human value.
The lawyer has always wanted to ask Dulan, if Dulan is the mastermind behind the Kingdom of the Dying, how do they judge the value of people?
Duran said that these people really think a lot, and all of them have the potential to become philosophers.