typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 3208 The Last Battle

 What defeats unkindness is not benevolence, but the progress of knowledge accumulation, the development of science and technology, the innovation of systems, and the improvement of productivity.

No one would think that he is unkind, even a robber will abide by the rules of the game of benevolence, justice, propriety, wisdom and trust to attract associates, maintain a team, and plan the details of the crime...

Everyone is benevolent, so where is the standard? This is a question that lawyers have always considered, what is the standard of benevolence in society?

The lawyer initially believed that society should be based on the survival basis of the weak. No matter how bad a society is, there should be room for the weak to survive and protect their legitimate rights and interests. But the international plutocrats gave him a hard slap in the face, letting him know that no one

Care about the survival of the weak, even if the weak have reasonable demands.

Therefore, Confucians have been pursuing "stopping to the highest good". They believe that the yardstick of benevolence and unkindness lies in "stop" and "stop". In other words, a gentleman knows how to stop and only takes his own interests, while a villain is not satisfied.

, will always pursue maximizing interests.

That is to say, the equivalence of rights and obligations is the criterion considered by Confucianism. But the question is who determines the rights and obligations? For example, in the primogeniture system, according to the standard of 'stopping at the highest good', the eldest son inherits everything.

, the children born later can only eat soup. These younger brothers have to accept this fate. Even if the younger brother is more capable than the eldest son, he still cannot change his destiny.

But the question is, who sets the scale? It’s fate. Just because the eldest son is born first, this is fate. The younger brothers all over the world said, and then the fight for property kept happening.

Of course, Confucianism's "Stop at the Perfect Good" only requires a gentleman not to harm the interests of others at the personal moral level, but it is not binding at all. So gradually developed Zichan, Xunzi, and Legalism, which used laws to stipulate every

Personal duties and rights, but it's also uncomfortable.

Jiamujie believes that all the rules on the earth are to protect those with vested interests. Under the rules of the earth, he will be bullied for the rest of his life. So he likes the Kingdom of the Dying, where the rules are invalid, as long as he is better than anyone else

If you are all cruel, you can reverse your fate.

He believes that the rule of the earth is that primary school students and college students take the same test questions. Although the test questions are always there, college students study for longer and know more questions. Elementary school students will definitely not be able to pass the college entrance examination.

Jian Mujie believes that the law is a test question, and he is a primary school student, and the person who bullies him is a college student. Although they are under the same rules, college students have more experience and stronger strength, so it will be difficult for the primary school students to get ahead.

I can only bully the children in kindergarten.

Of course, this is the same as in The Land of the Dying, where the old bully the newcomers. In fact, if primary school students can receive education from college students, and college students pass on all their experiences to primary school students, then everyone will be the same. This is also the reason for the change in Duran's value, primary school students

It is possible to catch up with college students through study. As long as college students do not change their test papers and do not shirk their responsibility to educate primary school students, primary school students can still rise.

If college students really don’t want to teach, then one day primary school students will unite and establish their own rules and stop playing with college students.

But Jiamujie obviously didn’t think so. He believed that the reason for his failure was that the rules only protected those with vested interests, but not himself. In the Land of the Dying, he wanted to become a college student and bully the subsequent elementary school students. He did not want to unite with other elementary school students. , and I didn’t want to help elementary school students after becoming a college student.

So where is the standard? What is the difference between benevolence and unbenevolence? Is it the basic survival condition for the weak, or is it 'stopping at the highest good'?

In fact, none of them are satisfactory, so I want to find a way that transcends benevolence and unkindness, hoping to make everyone realize that their pursuit will eventually lead to the opposite, so they must do nothing and reduce disputes through inaction. Unfortunately, I also did not solve the problem of rights. And the division of obligations, after all, division means doing something, and doing something will lead to disputes. This is not what Lao Tzu pursues, to do nothing.

It is a pity that human beings always look for certainty in uncertainty. The best thing is for someone to tell everyone what they should do and what they should not do, and then the salary will be higher, the working hours will be shorter, and the work will be easier. If there is such a job that can provide for retirement, then It's just so sure and so comfortable.

It's a pity that there is no one. Even if Dulan distributes it to everyone, he can't satisfy everyone and he will still hear complaints.

Arisu Ryohei now finally understands that the scale of benevolence and unbenevolence cannot be clarified at all, and even if it is clarified, it will not satisfy everyone.

Any clear standard must accept various challenges. People who are not satisfied with the standard will launch attacks on the standard one after another. I don’t know when the standard will be shattered.

Just like a legal player in the Land of Dying, look at the crashed airship. This is the result of the rules being broken. Scales, rules, and laws are constantly under impact, so we can only adapt to the times and keep pace with the times. Enter.

"I understand." Arisu Ryohei knew that he did not have to worry about whether to fight with the legal residents. The important thing is not now, but to pass on the knowledge, otherwise nothing will change: "Civilization without people is meaningless. , let me also become experience points!"

It was decided that he was going to participate in the final game, and now there was only one airship left, so there was still time.

That is the psychologist's airship. Her game is the simplest, but no one can pass it, which shows her strength. Her game is croquet, which is similar to a small-field golf. The field is small, the action intensity is low, and it is very casual. .

After three games, no matter whether you win or lose, as long as you can persist to the end, the psychologist will be considered a loser. But so far, no one has succeeded.

The reason is also very simple, because players don't know "Stop at the Best", and players have too many questions: What is the Land of the Dying? Who built this country? For what purpose? What they saw before entering the Kingdom of the Dying What are bright fireworks? Who designed the death game?...

There are too many questions and it is impossible to stop. Then during the game, players will be poisoned by the poison called curiosity and lose themselves in infinite questions.

In the original work, Arisu Ryohei also had many problems and almost went to the point of no return, but he stopped questioning for the sake of the beautiful girl. The beautiful girl forced him to die, but Arisu Ryohei found out that he had lost his way. For the sake of the beautiful girl, Arisu Ryohei took control.

He kept his curiosity in check and did not let himself fall into confusion.

But it is really difficult to control curiosity, at least so far no player can control it. There is no limit to the number of people playing croquet, you can come as you like. Psychologists will use language guidance and drugs to make curiosity a weapon to harvest life.

.Only those who know how to stop can survive.

Arisu Ryohei stood in front of the last game, and the door was full of people. They were helpless. It was obviously the last game, but everyone who tried it before was wiped out, and no one dared to try it easily now.

"Let me go."

"I'll go with you." The beautiful girl went with him. Anyway, she had recorded the experience, and now she can accompany Arisu Ryohei on adventures. On this day, she changed from being careless to caring about Arisu Ryohei.

"Then let's go together."

Everyone was very excited when they saw Arisu Ryohei's return and thought he had a chance of winning.

The Mad Hatter smiled and said: "Go ahead, we won't stop. If you can't succeed, it's me."

"And us." The two close friends also looked at him firmly.

After successive attempts, saturation and impact, the last game was unbelievable. Everyone showed a do-or-die attitude and watched Arisu Ryohei and his two men enter the gate.

A beautiful castle garden, with shrubs forming a huge maze, the scenery is very beautiful, and in the center of the garden is the croquet court. It is like the aristocratic courtyard in the TV series, where afternoon tea and desserts are prepared, and croquet equipment is also available.

It is very exquisite, as if traveling through time and space, returning to the era of aristocracy.


This chapter has been completed!
Previous Bookshelf directory Bookmark Next