Kondo Isao has limitations, and Shinsengumi also has limitations. It can be said that the limitations are very large.
Dulan came out one by one, making them realize that their road has become narrower and narrower, and they are already on the edge of a cliff. If they don't rein in the cliff, the Shinsengumi will inevitably be destroyed.
It can be said that there are internal and external troubles, internally the increasingly acute contradictions between the old and the new, and externally the increasingly decadent shogunate forces.
Although the crisis has not yet broken out, Kondo Isao, Hijikata Jushiro, and Okita Sougo have always felt it, but they have always believed that as long as they adhere to the concept of "companions", they can unite everyone.
It's a pity that they think they value their companions, but others don't think so.
"Sometimes it doesn't matter what you think, it depends on what the other person thinks. You think you have worked hard, but the other person may not agree." Dulan said: "How to make the other person understand you is a very difficult task.
"
The three of them nodded again and again. It was really difficult for others to understand them, and they understood it deeply. The three of them were really just as hard as their stepmother. And if you favor the new person, the old person will be unhappy, and if you favor the old person, the new person will be unhappy.
A bowl of water is flat, and no one is satisfied. It is really a dilemma, woefully.
But when you see the new people, you laugh but don’t see the old people cry. People who like the new and dislike the old are always criticized. However, a force cannot be maintained only by the old people, because the old people will grow old and there will be various problems, which will lead to a decrease in efficiency.
Of course, it will definitely not work if a force only has newcomers, because newcomers need to learn the cost, and in this learning process, the force is likely to be swallowed up by others.
How to solve the contradiction between the old and the new? We can only rely on the talent selection mechanism to eliminate some old people and select some new people to form a flow.
The Han Dynasty was the first dynasty to establish feasible liquidity in the system.
In the pre-Qin era, not to mention the Yin and Shang Dynasties, King Zhou of Shang came to an end because he could not handle the contradiction between the Yin merchants who developed first and the princes who developed later. It was not that King Zhou of Shang did not see the problem, and he also wanted to marry Daji.
The method of promoting obscenity and worship was used to win over new people, but the result was that not only did the new people fail to be won over, but all the old people were offended.
In ancient times, prostitution did not refer to things between men and women, but to non-mainstream sacrifices. For example, there are still prostitution temples today, which are non-mainstream religious beliefs in various places and have not been officially recognized.
Therefore, Daji's promiscuity does not mean that she is so licentious, but that Daji uses a method of worship that is not a Yin merchant's.
But can changing the sacrifice solve the problem? No, the sacrifice is only a guarantee for the distribution of benefits. Only when there is a distribution of benefits, everyone accepts the sacrifice, not because of the sacrifice, everyone has to change the distribution of benefits.
King Zhou of Shang Dynasty could not bring the new people and the old people into the same distribution of interests. It was meaningless just to change the sacrifices.
In the Zhou Dynasty, King Wen of Zhou calculated the sixty-four hexagrams. Jiang Ziya proposed that "the world belongs to the people of the world", while Duke Zhou implemented Zhou rituals and evened out the differences between the old and the new.
Gossip was widely circulated before the Yin and Shang Dynasties, but if it is used all the time, the right to speak will always be in the hands of the Yin Shang merchants. How to solve this problem? King Wen of Zhou’s method was to calculate the sixty-four hexagrams and dilute the right of interpretation. The reason why he did not object
, because the power of Yin merchants was very strong after all, and if they directly opposed it, they would not be able to completely eliminate Yin merchants.
Moreover, King Wen of Zhou also proposed the idea of "Yi", that is, strength and weakness can be interchanged, and destiny is not based on blood, but on virtue. This can be regarded as a theoretical pavement for the replacement of the old with the new. After all, in that era, blood was above all else, and Xuan
Birds receive their destiny from heaven, and Yin merchants are the representatives of heaven's destiny.
But King Wen of Zhou's "Yi" means that the world is changing and destiny will only bless the virtuous.
The world belongs to the people of the world. Jiang Taigong's idea is simple, that is, the merchant family of Yin cannot be allowed to dominate. The world does not belong to the merchants of Yin, but to the people of the world. This is also to oppose the merchants of Yin.
Finally, there is the Zhou Li established after the destruction of the Yin merchant's "Xuanniao receives orders from heaven". Zhou Li built a huge altar for everyone to enter.
In the past, the altar of Yin merchants only had Yin merchants, and other people's sacrifices were to those of prostitutes. But at the altar of Zhou rites, everyone came together. Although there was some hierarchy, at least they stood in.
This is a flow of old and new, from theoretical support, to slogan dissemination, to system establishment, which is very difficult.
In the Spring and Autumn Period and the Warring States Period, there were aristocrats, Chinese people, savages and other forces, and various countries implemented reforms to become stronger. In the beginning, war was a game for nobles, with various rules. Wei Wuzu began to let people participate in the war. After Shang Yang's reform, Nan
Building wooden doors gave savages the opportunity to join the army. This was also a way for the old and the new to flow.
At first, the small nobles replaced the big nobles, then the Chinese became the nobles, and then the savages had the opportunity to become the Chinese.
But all this requires war. Without war, there will be no circulation. The big nobles are big nobles, the small nobles are small nobles, and the Chinese and savages also follow the steps.
Peacetime mobility was established in the Han Dynasty. By replacing the princes, talents were selected to manage the land of the princes. Of course, the Han Dynasty's inspection system had many loopholes, but with successful cases of mobility, later generations have imitated it.
Chineseization was carried out, and even the barbarians actively learned from it.
Because Chineseization is so efficient, once the old and the new begin to flow, the two forces will begin to involute, and the explosive power is extraordinary. If the barbarians don't learn, they won't be able to get ahead at all, and they can only be suppressed and beaten.
The barbarians also have various tribes, and they also have to encounter old and new conflicts. As the tribe expands, what should we do if new tribes continue to join? They must be Hanized.
The Liao Dynasty was a successful sinicization, while the Yuan Dynasty was a failed sinicization. In the Qing Dynasty, why did the Jurchens need to be changed to Manchus? In fact, it was because there were too many Jurchen tribes, and the Jurchens who were born and the mature Jurchens were not a system.
This is the same as the Qin State changing the countrymen and barbarians to Guizhou heads, hoping to integrate the old and new systems. Success means sinicization, and strong combat effectiveness will be unleashed.
The contradiction between the old and the new, the contradiction between development first and development later, is either war or sinicization.
"I suggest that you establish a selection mechanism in the real selection group. You can select based on how many tasks you have completed." Dulan said: "Use who has done more bad things as the assessment standard. Whoever has poor performance will give way, and whoever has good performance will give way."
Just get on top."
"Do bad things as an assessment?" Isao Kondo asked blankly: "For example, what kind of bad things?"
"For example, how many heavenly beings you defeated today, how many shogunate agencies you attacked, or how many anti-foreign patriots you helped." Dulan said, "In short, things like this."
"Isn't that a rebellion? We are the real selection team."
"So we have to do it quietly. If we are discovered, we will deduct points." Dulan said: "Let the assessment results speak for themselves. No one has any complaints. If anyone has any objections, they will leave."
"It's not a question of assessment, but a question of rebellion."
"What happened to the rebellion? Isn't rebellion a normal thing? The shogunate is also facing the contradiction between the old and the new. Human beings are the old force, and the gods are the new force. The shogunate blindly pleases the gods and ignores human beings. If the shogunate cannot come up with a solution
, then they are King Zhou of Shang and deserve to die."
"Having said that, King Zhou of Shang Dynasty's Daji is very weak, but the gods of the shogunate are very strong. If Daji also has the fighting power of gods and humans, King Zhou of Shang Dynasty will not necessarily lose."
If Daji was strong, King Zhou of Shang would not be overthrown so easily.
"You are warriors. Bushido is not afraid of cannons." Duran said seriously.
"Haha." The first half of what Dulan said made sense, but the second half was complete nonsense. They definitely couldn't use doing bad things as the assessment standard, but they could establish another standard.