The prince realized that Dulan, the villain academy, was no longer satisfied with himself, but wanted to blacken the entire civilization. Although he was just a low-ranking prince, he would never allow anyone to take advantage of him.
Dulan thought to himself that the other party really loved his home planet. Although he was treated unfairly, he still did not give up his principles. He was just like a samurai, very self-denying.
Just like the samurai, although he has not been reused due to personal circumstances, as long as he still has the status of a samurai, he can wait for the day when he will rise.
Why can Ah Q call for revolution? Everyone looks down on the ordinary Ah Q, but they are afraid of Ah Q who calls for revolution. Because Ah Q is really qualified to be revolutionary. He is a descendant of a scholar-official. Of course, what makes Ah Q different from other scholar-officials is that he
He failed to exercise self-restraint, so even the Zhao family disowned him, despising him for ruining the reputation of a scholar-bureaucrat.
The idiot prince is better than Ah Q. After all, he only harms the people of the earth and has a bottom line for the people of his own country. Although he is looked down upon by the royal family, ordinary people do not dare to bully him, because the idiot prince maintains his status as a prince after all.
It's possible to turn around overnight.
For example, now, as long as the prince is willing, he can quickly get the support of Dulan, become a prince, and compete for the throne of Yangguoxing.
Whether you can do it is a matter of identity, and whether you can do it is a matter of ability.
Why do we always say that the people are insensitive? Because they have no identity and can only be indifferent. Why do everyone just watch Ah Q's revolution? Because they are from different classes, there is nothing they can do if they don't watch. They are not qualified to participate in the game of scholar-bureaucrats.
If you want to become a scholar-official, there are two ways, one is to take the imperial examination, and the other is to be born into a scholar-official family. Although there is a way to take the imperial examination, everyone knows how difficult the imperial examination is after seeing Fan Jin pass the examination. For ordinary families, it is too difficult to train a scholar-official.
.
Scholar-officials and common people abide by two sets of rules. Scholar-officials do not have to bow to officials when they see them, but common people have to. Scholar-officials don't have to do corvee, but common people have to obey. Scholar-officials don't even have to pay taxes, but common people have to.
Scholar-officials enjoy such treatment, and when problems arise, they are the first to deal with them.
The samurai are similar and have many privileges. However, the samurai does not need to take the imperial examination. They only need the recommendation of the kendo hall. The kendo hall will recommend the samurai to the family of its own faction.
There was also a huge rift between the samurai and the common people, and there was basically no communication. It was not until the expansion war, when the emperor returned power, that the samurai and the common people joined the army together and started fighting foreign wars. Only then did the two have the opportunity to have in-depth exchanges. The mentality of the samurai was complicated.
It can be said that he loves and hates it for the common people.
As for the attitude of the common people towards the samurai, it is obvious that the common people have no attitude and have no idea of "I can replace them" because they are still common people and have not become samurai.
Liu Bang and Xiang Yu had different attitudes towards the First Emperor. Liu Bang saw the difference between Qin Shihuang as "a real man should be", and Xiang Yu as "he can replace him".
Xiang Yu could replace him because he was a noble and had the qualifications. Liu Bang did not start thinking about the world until he invaded Xianyang. Before that, all he thought about was self-preservation.
Because of this difference, two ways of thinking have arisen: Should we first accomplish things before we have an identity, or should we first have an identity and then do things?
The savior plot is obviously the latter. You must first have an identity and then do things. You must first be a warrior, a scholar-official, and a savior before you are qualified to do things. Otherwise, you cannot do things, you cannot revolution, you cannot protect the country, you cannot eradicate evil.
Many immortality novels fall into the former category. They accomplish things first and then gain an identity. At the beginning, the protagonist is likely to be an ordinary sunny boy. He accomplishes things and obtains the identity of an immortal through personal abilities, passing on skills to old men, adventures, etc.
The protagonists of many classic works are people with status, but low status and strong abilities. For example, poor samurai and low-level detectives, who mix between the upper and lower classes. Through their perspectives, they observe different social classes and criticize the corruption of the upper class.
, criticizing the numbness of the lower class.
But the question is, what can the upper levels do if they are not corrupt? What can the lower levels do if they are not numb?
The upper levels dare not allocate resources, because if they are allocated and cannot be taken back, they can only become corrupt. The lower levels have no resources to work hard. What can they do except survive with a small amount of resources?
If you have to work hard just to eat, how can you have time to think about innovation and change your destiny?
The scholars of the Spring and Autumn Period and the Warring States Period were considered to be the middle class. They explored the idea of saving the nation and trying to survive. The final idea was actually very simple, which was to redistribute resources and achieve class integration.
The countrymen and barbarians merged, the nobles and scholars merged, the scholar-bureaucrats merged with the common people.
For an idiot prince who has the status of a prince, he cannot do anything that violates his status, otherwise he will become Ah Q.
This is also true for Hasegawa, a good-for-nothing uncle. He insists on wearing sunglasses just to maintain his status as a samurai.
Although they are all looked down upon by others, they have identities and can stand up immediately if there is a change. Just like Ah Q's revolution, as long as there is a change, they can rise quickly.
Opportunities are prepared for people with status, not for ordinary people.
The identity of the idiot prince is still very useful. Duran does not want to promote the establishment of production relations in this universe, so he can just coerce the emperor to order the princes.
Because the integration of classes is too troublesome, they started to integrate the Chinese and the barbarians from the time when Shang Yang built a tree at the south gate. Starting from the imperial examination, it was to integrate the scholars and the nobles, and then to integrate the scholar-bureaucrats and the common people. It was a century-old plan. Dulan had no time to help idiots.
The prince is going to make some changes.
But it is still possible to use the prince's identity to make him live up to his name overnight and become a real prince, and then seize the power of the Yang Kingdom Star to spread love and peace and cause civil strife between heaven and man.
It's not that Dulan likes conspiracy, but that in such a society, conspiracy is the most reasonable method. Because the upper class is very corrupt and the lower class is very numb, they can only use conspiracy to redistribute resources. If there is a conspiracy, they will not cooperate.
"It seems you don't want to obey me, so don't blame me."
The prince was nervous and didn't know what Dulan wanted to do.
I saw Dulan taking out a video. In the video was a cherished beast that he had placed in a trap. He only needed to press a button to activate the trap and the beast would die.
"I want it very much. This beast is the last one in the universe, and now it is in crisis. You have only two choices. Accept my control, and the beast can survive. If you refuse, then this last treasure
The beasts are about to become extinct in the entire universe. Hahaha, it’s up to you to choose. Which is the beast or your country.”
The prince was shocked. Duran was too despicable. On one side was the beast that he entrusted his heart to, and on the other was his own country. How should he choose?
"I choose the beast." The prince made his choice. In terms of feelings, he is closer to the beast. As for the country, although he also wants to protect it, he really has no ability.
"Wise choice, next you have to fight with several major families, spread love and peace, and kill all the opponents." Duran said simply, show no mercy to those who oppose love and peace, just kill them.
"Then Yang Guoxing wants to reorganize the Tiandao people and must improve the strength of the Tiandao people. This universe is very dangerous. If the Tiandao people don't make progress, they will be eliminated." Dulan said: "Your goal is to become
The leader of the Heavenly Daoists becomes the leader of the Universe Alliance."
The idiot prince was dumbfounded, because leading the Heavenly Dao people was even more exaggerated than becoming a king, and his ability was simply not good enough.
It really doesn't work, but it is because he is not capable enough that he is allowed to be the leader of the Tiandao people. The purpose is to let Xu see a more twisted world, to let him be surrounded by blackened enemies and pig teammates, and to feel what despair is.