Kyon's eyes are completely different from Shoyo's, so Gintoki can tell at a glance that Kyon is not Mr. Shoyo. The teacher always treats everyone equally, and will never be so arrogant, let alone detonate the dragon's veins.
Teacher Songyang believes in everyone's potential.
Songyang's original form, Songyin, belongs to Wang Yangming's school, and Xinxue is the unity of knowledge and action. As long as one develops conscience, everyone can become a saint, which breaks through the limitation of studying things to gain knowledge.
Of course, Songyin's main hope was still the poor warriors, not the common people. The common people had to wait until the great expansion to join the game, and then the army could embody "one king and ten thousand people". However, the war failed.
Some people say that the expansion of the island country is very similar to that of the Qin State, but they are completely overthinking it. The Qin State is not militaristic. Although the Qin State has a system of prefectures and counties, and the island country has abolished vassals and established counties, Qin Shihuang did not cooperate with the military. He was
He controls all the nobility, officials, economy, and military, and the emperor can only cooperate with the army. The powerful congressmen and plutocrats who formed the overthrow of the emperor do not listen to him at all.
Councilors and chaebols are seamlessly connected to nobles and high-level samurai, while the mainstream of the military is from the poor.
The fall of the curtain did not change the fundamentals. It is just like in Ah Q's era, when people called revolution a revolution, the scholar-bureaucrat officials just picked a few tiles and regarded it as a revolution, and continued to serve as officials under a different identity.
The same thing happened in the fall. Although the feudal lords in various places were overthrown, the management system has not changed at all. The emperor could not mobilize them before, and it is the same now. But the army is different. There are a lot of poor families in the army, and they can only rely on the power of "one king and ten thousand people"
The theory gains increased legitimacy.
Therefore, the Emperor cooperates with the army. But the First Emperor can not only mobilize the army, but all the resources of the entire Qin State can be mobilized by him. Therefore, the Qin State Army can often lose battles. Even if it is defeated, the Qin State will not abandon the army, but continue to mobilize
Fight with resources until victory.
The emperor has no choice. If the army loses, the country's resources will no longer support the emperor and the army. The emperor is a puppet and the army is a poor family, and they can all be discarded.
The result of the Overthrow Movement was that the emperor controlled by the shogunate changed to that controlled by the parliament. The emperor relied on the army to stand up, but failed. Just like during the Sui and Tang Dynasties, the emperor wanted to rely on samurai to suppress the nobles. The emperor was weak.
During the Sui and Tang Dynasties, although the samurai suppressed the nobility, the samurai class rose up, established the shogunate and bushido, and suppressed the emperor again.
The Parliament is responsible for formulating plans, and the Emperor has the right to agree and object. It may seem that the Emperor has the right, but in fact it is just a rubber stamp. What plans are made and how they are implemented have nothing to do with the Emperor. They are all decided by the Parliament, and the Emperor is only responsible for sealing them.
History is still more interesting than animation. Animation stories only need to set up a big villain. The forces in history are engaged in repeated games with no end.
Xu is the big villain. The appearance of Xu leads to the conflict between heaven and man. The contradiction between heaven and human has become a secondary contradiction. The contradiction between Xu and the life in the universe that wants to destroy the universe has become the main contradiction.
But what happens after the Hollow is eliminated? The conflict is not resolved, but the anime can come to an end. It can end when the villain is defeated, and it can end at the protagonist’s most glorious moment, and the protagonists can live happily ever after.
Life.
But history is still going on. If we look at history, after Xu is defeated, the forces in the universe will continue to fight until a new order is born.
Zhouli, the relationship between heaven and man, and Neo-Confucianism are all consensuses that were only established after social chaos.
The island country also learned from the Sui and Tang Dynasties to establish feudalism. Then the emperor borrowed samurai to suppress the nobles, and then samurai came to power and established bushido.
Changes in social structure will inevitably require new consensus.
There is no such thing in the universe now, so it will definitely continue to be chaotic for a long time, until a force occupies a large amount of society's resources, becomes the backbone of society, and establishes a new consensus.
All require a set of theories, a set of rules, and a set of methods.
Big countries need to build their own, and small countries can learn from big countries. There is a lot of Confucianism in Bushido, and of course there are new things that are adapted to local conditions, such as caesarean surgery.
The reason for caesarean surgery is that samurai believe that the human soul is in the stomach, so leaving the stomach is equivalent to taking out the heart and showing it to you. It means that the samurai shows his heart on the physical level, which is the samurai's highest honor.
In short, it is useless to just defeat the big villain, you must establish a set of consensus, otherwise the chaos will continue. After all, the emergence of the big villain is due to the lack of consensus. If the soil of chaos does not disappear, the big villain will continue to appear.
Can't finish the fight.
The emergence of big villains requires soil. It does not mean that the evil of human nature is simply evil, nor does it mean that human beings are too evil or living beings are too greedy. The lack of consensus is the most fundamental reason. Although there will be bad people no matter what, there is a consensus.
At times, the bad guys' influence is limited.
When a bad guy raises his voice and can have a huge influence, it means that he is no longer just a villain, but a new force that may form a new consensus.
No matter how exaggerated the villain's theory is, there are still people who support it.
Just like when etiquette collapsed and music collapsed, Zhu Yang's school held nothing, and Mohism's universal love was not offensive. Just think about it and you will know that these two theories have many flaws, but everyone is in urgent need of a new consensus, so for a while the world is against Yang
Jimo and Confucians could only envy him.
Legalists also put forward the consensus that only by making a country rich and having a strong military will it be reused by all countries. All countries want to become stronger and want benefits.
However, interests cannot always exist. Once the interests disappear, the consensus will also disappear.
Therefore, Mencius did not want to talk about benefits, but only wanted to talk about benevolence and righteousness, because benevolence and righteousness are in the heart, and as long as you believe in them, they will not disappear. But if you don’t talk about benefits, and if you don’t have enough to eat, who will still believe in benevolence and righteousness?
So Legalism only talks about interests, and Confucianism only talks about benevolence and righteousness. Wouldn’t the combination of the two bring them together?
Nowadays, there are still many people discussing the issue of morality and interests. Which is more important, morality or interests? Of course, both are important. If we talk about building consensus, morality is definitely more important. After all, interests will always disappear, but faith
You can stick to it for a lifetime. But you have to talk about interests. If you don’t have enough to eat, your faith will be shaken. Those who can stick to their faith on an empty stomach are great people.
So generally speaking, benevolence and righteousness are responsible for establishing the value system of different classes, and Legalism is responsible for the distribution of interests among different classes. Only when different classes trust each other can interests flow. Otherwise, the nobles will be extravagant and lustful, and the people will be indifferent.
If the nobles don't trust the people, they don't dare to hand over their interests. If the people don't trust the nobles, they just eat and wait for death. Until conflicts accumulate to a certain extent, war will be used to solve the problem.
If there is no benevolence and righteousness, and there is only Legalism, the nobles would rather break the law than take out benefits, and they will try every means to make the law beneficial to themselves. With benevolence and righteousness, the nobles and the people supervise each other, and the nobles select hard-working commoners and give them some benefits.
Let them develop. If the common people encounter nobles who are unkind for the sake of wealth but cannot find any evidence of illegality, they can go beyond the law and strike hard in the name of benevolence and justice.
In this way, the obligation of the common people is to work hard, and their right is to supervise. The obligation of the nobles is to lead the development of society, and their right is to enjoy material life.
Dulan said that virtual beings were born in the universe, and if a consensus cannot be built, more virtual beings will appear in the future.
"If there is no consensus, it is easy to go to extremes if you do things according to your own ideas." "Xu means there is no consensus, and you can destroy the universe according to your own ideas. Just say that the universe is evil, and it can be used as a basis for destroying the universe. It is not necessary at all.
The reason is too complicated." Dulan said that it is very simple to want to destroy the universe. If you are broken in love, unemployed, sick, or in a bad mood, you will feel that you are the worst person in the world, and that the world has failed you, and you want to destroy it.
world.
If there is a consensus, for example, benevolence and righteousness means to love yourself and then love others, it is not to destroy the world when you feel uncomfortable, but to think about others. You are miserable, but others have to continue to live.
Dulan said that not only must we deal with Xu, but we must also establish consensus on interests and beliefs.