Xu was defeated, but he will reincarnate, but his personality next time is uncertain. Even if the new personality still wants to destroy the world, he may not have such good luck. After all, after this experience, the way of heaven
People will no longer have blood transfusions rashly, and the monitoring of him will definitely be more complete.
Of course, after reincarnation, Xu may also meet good people. After all, technology is now advanced and he can go anywhere. As long as he does not stay in one place, others will not know that he is immortal.
On the contrary, the situation on Earth is not optimistic. The fall is still going on. There is still no stable way out for the poor samurai. The legitimacy of the samurai has not yet been determined, so the struggle must continue and they must find a way out.
Gintoki, Katsura, and Takasugi Shinsuke still have to take different paths. Cooperation in revenge is only short-lived, and disagreement in ideas is fatal. The pressure of heaven and man on the earth has not ended, nor has the conflict between heaven and man.
The solutions can be said to be one after another.
With Xu's death, the Tiandao people have also lost everyone's trust. Although they are controlled, it is also true that they detonated the planet. Without the Tiandao people, the universe has also entered an era of broken rituals and music. Everyone wants to be the best and become the system of the universe.
The makers of this plan will definitely have to fight.
However, the chaos in the universe is an opportunity for the earth, because heavenly beings have no spare power to suppress the earth. During this period, if the earth can quickly establish its own advantages in the region, it can become an indispensable force.
At this time, a bill was placed in front of the general to "abolish feudal vassals and establish counties."
Domain and bushido are all samurai methods. The samurai is loyal to the feudal lord, the feudal lord is loyal to the general, and the general is loyal to the emperor. Everyone relies on blood to continue. Although you can become a samurai through the kendo hall, there is a threshold just like taking the imperial examination.
If you want to enter the kendo hall, you must first have money, and then be recognized by the superior samurai. Only after meeting these conditions can the samurai go to work for the feudal lord.
Abolition of feudal lords and establishment of prefectures is actually to change the way for samurai to rise, break the monopoly of superior samurai and feudal lords on the region, and change bloodline inheritance into political performance assessment, so that more poor families can have a chance.
Of course, the upper-level samurai and feudal lords must first master the main positions in the county, leaving only a few positions for lower-level samurai. The positions are not enough, so they will be expanded in the future. This is because the upper-level samurai and feudal lords who have been transformed into parliamentarians and chaebols do not want to divide
Your own interests can only rob others of their interests.
So there was the Russo-Japanese War. Militarily speaking, the island nation won, but economically it lost. So the Taisho era came. Because the economy could not expand, the superior samurai and feudal lords sold some of their interests in the short term.
After all, if they don't transfer, domestic dissatisfaction will arise. Then comes the promotion of the army. Because of the military victory, the army has more say, and the army becomes the best choice for promotion. Then greater foreign wars begin.
Then Bushido embarked on a path of no return, until the army failed and was directly betrayed, while the council and the chaebol composed of senior samurai and feudal lords remained as stable as an old dog.
In order to ensure the alliance between them, they must regularly worship war criminals, which means that everyone is unclean, and then arrange seats there.
This is the same as being a scholar-official. Ordinary people need to fake their citizenship to become a scholar-official. However, scholar-officials with family connections have more or less received money from ordinary people. Everyone is guilty of original sin, so no one will betray anyone.
The same principle applies to worshiping war criminals. Everyone is guilty, so we should cooperate together. If there is an emerging industry, we must also worship. This is the name of the transaction.
Lin Chong wanted to go to Liangshan, but he didn't just go there casually. He had to go down the mountain and kill a few people to hand over his name. If he didn't hand over his name, the people in Liangshan wouldn't believe Lin Chong.
If they do not worship war criminals, the old forces who have transformed from superior samurai and feudal lords cannot trust the newcomers. Of course, there is a problem, that is, if they have been relying on the American emperor, then they can worship war criminals. Anyway, the American emperor is their biggest market and
Technology provider.
If the US imperialism can remain strong, then the old forces do not need to change at all. The problem is that history has not ended, and the original sin on them has truly become the original sin.
It's like Lin Chong went to Liangshan, but the boss of Liangshan changed from Chao Gai to a relative of the person killed by Lin Chong. Isn't this embarrassing?
Not only was Lin Chong's certificate not helpful, it became the biggest obstacle to entering Liangshan.
The same is true for the old forces in the island country. Worshiping war criminals is indeed a good way to stabilize internal affairs, but the external environment is changing. Their behavior of worshiping war criminals not only does not help, but also becomes an obstacle. At this time, some people will want to establish
A new altar will say that I am clean and my ancestors did not participate in the war.
The parliament and the plutocrats will split into three parts, some will continue to worship war criminals, some will no longer worship, and some will not go but send sacrifices.
There will be fierce struggles, so worshiping war criminals is actually their internal control method. However, as the times change, this control method will have big problems. Split is inevitable, and it can even be said that elimination is inevitable.
Then the island nation will look for new altars and continue to fight. But the fights are still the same group of people as before. They have existed since the shogunate era. After the superior samurai and feudal lords abolished the feudal lords and established counties, they transformed into parliaments and
The consortium and the shogunate have also become parliaments, but the essence has not changed.
In the past, they united through bushido, but now they unite through worshiping war criminals. When worshiping war criminals cannot unite, the only option left is to send envoys to the Tang Dynasty, and gain legal rights through paying tribute. History has come full circle, and it is likely to return to the original point.
.
This is also a matter of legal rights. The shogunate will definitely not come back. The parliament is a place where it is easier for the superior samurai and the feudal lords to bargain, much better than the shogunate.
Of course, this is not just the case for island countries, it is the same for ancient Greece and ancient Rome. Before Rome entered the imperial system, it was just a union of tribes from different regions.
The same was true in ancient Greece. Parliament was a place where tribal representatives competed for policies and interests. From the beginning, it was not for the planning of the entire country, but for their own regional interests. If the interests can be snatched from the outside, then everything will be fine, and everyone will do the same.
It won't be too confrontational, because everyone has interests, it's just a matter of more and less.
Once the benefits cannot be obtained, the council is of no use. It can fight as it wants. The tribe will send the most capable people to fight for the benefits.
Parliament has been such a place from the beginning. Once the country encounters a problem, everyone will protect their own interests first, rather than everyone being responsible for the country's difficulties. This has never been said from the beginning, not before, and never again.
.
When the country is really finished, there are two possibilities, one is division, and the other is the emergence of tyrants. The citizens will definitely not be able to bear it at that time, and they will choose someone to lead them to continue to expand, skipping the inefficient method of parliament, and directly
The tyrant is responsible for allocating resources and activating the war machine.
The reason why the parliament is ineffective is because it has not grabbed the resources. The solution is to grab them. Citizens go all out and just grab them. If you grab them, you will make money.
But this method cannot last long. The result of ancient Greece and ancient Rome was their demise. It is impossible to rely on external resources to maintain internal stability. But the old squires in the parliament will not make suggestions for the country, because the purpose of the existence of the parliament is not
A game of chess across the country.
Therefore, the island country sends Tang envoys to suppress the country through seclusion and control and the trade of big countries. This is the third way besides expansion and division. Small countries using the parliamentary system can try it. This is also the reason why thousands of countries come to Korea. It is not because of how big the countries are.
It's amazing, but because small countries control their internal affairs through tribute, which is the endogenous need of small countries. This is also the essence of the Confucian cultural zone. It is not expansion or division, but internal control.