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Chapter 3620 No apology

Chapter 3610 No apology

Conflicts and contradictions arise between theory and practice. For the sake of a false goal, some ships and people have to be abandoned.

This leaves room for dualism.

For example, Confucian benevolence is theoretically benevolent, but in practice it is a combination of kindness and power. So some people say that Confucianism is false benevolence and false righteousness, but others say that Confucianism is true benevolence and true love.

In fact, they are all correct, because there is a contradiction between theory and practice. When practicing, there will inevitably be flaws in the theory.

For example, benevolence requires the young and the young and the young, the old and the old, and the old. However, in practice, it mostly stays at the young and the young and the old.

After all, the theoretical requirements are very high, and most people do not have the ability to implement them.

Once there is a gap, some people will attack the theory, thinking that the theory is false, and even think that those who do it are hypocrites, and that men are stealing and women are prostitutes behind it.

In fact, no matter how good the theory is, it will definitely be very hard in practice.

Mozi loved both, but he worked until the hair on his legs was dried off.

If you are so tired, why should you believe in universal love? Everyone believes in a theory because they want to believe that they can live a better life through the theory, not become more tired.

But the problem is that everyone wants to have an easier time, so who will do the work?

The theory is good, but in practice it cannot avoid the problem of work.

In theory, if Luffy becomes the Pirate King, everyone can realize their wish. But in practice, it is inevitable that someone will be injured and the ship will be damaged, because labor will cause damage, and it is impossible for everyone to reach their destination intact.

Lions will not hunt if they can, because hunting is risky and lions are afraid of getting hurt.

The same goes for human labor. Labor also involves risks, so people like capital density and hate labor obligations.

But it is annoying and requires labor. Although Luffy divided the labor, there will still be crew members who stopped. After all, the labor has been divided, but everyone has to fight. Fighting has risks. If you are not careful, your practice will be hindered and it will conflict with your ideals.

What should Luffy do at this time? Is he giving up practice for his ideal, or is he giving up his ideal for practice?

No matter how you choose, the ideal is incomplete. But this is the responsibility of the leader, and you need to make a choice at the critical moment.

This is also the balance that many people strive to find, the golden mean between theory and practice.

"It is easy for people to accept theory, but it is difficult for people to accept the practice brought by theory. Theory can ignore the negative aspects and can only talk about the advantages, but practice cannot do it. You have to consider obligations and rights." Dulan said that Luffy also had to face it.

The problem is very good, but once a decision is made, someone will gain and someone will lose.

On the other hand, by opposing Luffy, the person who gains may lose, and the person who loses may gain.

This is the experience summarized by Han Feizi, and it is also a problem that he cannot solve. Han Feizi can only give methods for the game between the two sides, but cannot fundamentally solve the root cause of the game.

Some people say that "Han Feizi" is a sword for the emperor, but this is obviously one-sided. "Han Feizi" is also a sword for the nobles.

Because both sides of the game can use "Han Feizi", Du Lan believes that "Han Feizi" is a knife for the weak, and everyone can use it, because "Han Feizi" uses various methods to change the status of strong and weak and carry out games.

The game is naturally very cruel, and Han Feizi himself is the victim of the game. However, the game in "Han Feizi" has hidden rules, while Legalists still pay more attention to explicit rules, that is, laws of rewards and punishments.

After all, the rule of law is for the strong side, so how can they be willing to have a reversal of strength?

Even if "Han Feizi" is used to reverse the strength and weakness, people who come to power will definitely not want others to use "Han Feizi".

But this is the relationship between the emperor and the beggar. If others do not use "Han Feizi", it is not decided by others, but by the superiors.

If the person in power is someone like Aaron, then everyone will naturally need "Han Feizi". If the person in power is someone like Weiwei, then of course everyone will not need it.

Overall, "Han Feizi" is used in fewer and fewer occasions, and zero-sum games and winner-take-all games are becoming less and less common. Because the risks of the game are very high, we should not use zero-sum games, but simpler rewards and punishments.

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Weak people should read the Four Books and Five Classics well and put down "Han Feizi". After all, there are still many people who are illiterate. It is enough for the literate nobles to rule the illiterate people together with the poor families. Control the threshold of the imperial examination. To study, you need to enter a private school. To participate in the imperial examination, you need to fake your registration and spend money.

, this was enough for the literate scholar-bureaucrats to slow down the intensity of the game.

If it is slowed down in this way, it will be stable for one hundred more years. If it is not slowed down, the Hulu will not last more than a hundred years.

Of course, "Han Feizi" still exists as a deterrent. Once both the emperor and the beggar forget their obligations, someone will naturally take up the fight.

Supporters of theory and supporters of practice also have a game, but compromise is also needed so that ideals and practice can spiral upward.

Of course, if you have to choose, it must be that practice is the only criterion for testing truth. After all, you will not starve to death if you give up your ideals, but you will starve to death if you give up practice.

When you die, your practice and ideals are gone.

Luffy also chose to practice and give up his companions when it was time to give up. Even if this would violate his promise, he would still choose to give up resolutely.

It's cruel, but Luffy doesn't regret it, so he won't apologize to Usopp either.

The ship keeps moving forward, but the wind and waves ahead will get bigger and bigger.

Moria, a loser. Although he was a member of the Shichibukai, he didn't want to become the Pirate King. Unfortunately, he failed. His companions were killed by Kaido, and he left the second half of the Grand Line to join the Shichibukai and live passively.

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What should I do if I fail? Sand Crocodile chooses to look for Hades, Moria chooses to be destroyed, and Luffy meets a teacher to learn Haki.

Why don't Sand Crocodile and Moria learn Haki? Because the settings haven't been released yet, so they can only play with it.

"When you are making great progress, it is not difficult. Failure is the real test. Failure means you have reached the upper limit of your ability. At this time, it is a very difficult choice whether to fail or to break through yourself. And to break through yourself,

It is also difficult to choose whether to borrow external forces or work hard to improve yourself." Dulan knows what to do when he fails. He can truly make his own choices and must choose a path.

It's very difficult. When you fail, few people can quickly find efficient ways to strengthen themselves. After all, if the way to become stronger is simple and masterable, then everyone will learn it.

In fact, the domineering cabbage makes the subsequent travel very strange, which makes the value for money of devil fruits continue to depreciate, and also makes the choices of many losers a joke.

After all, Haki is a quick way to become stronger. Once you learn it, you will become stronger, and many people can do it. It's not a secret. But Sand Crocodile and Moria are weird if they don't learn Haki.

Of course, Blackbeard would rather have the Dark Fruit than learn Haki, which is also weird.

Haki is the route to becoming stronger. It is unreasonable not to learn Haki when you encounter failure.

If Haki is very rare and difficult to cultivate and only a few people can master it, then that would be reasonable. However, although Haki cultivation is obviously not that difficult but there are still people who don't learn it, it is illogical.

If the logic is messed up, the story will not flow smoothly. Although the story of pirates mainly attracts readers through emotional resonance, rather than relying on the logic of the story. But if the basic logic is not smooth, the emotions will not be touching.

After Moria's failure, he was left in ruins. He used his own abilities to create a zombie army with no purpose other than to find loyal servants to help him.

Without the courage to conquer the sea, I just lie flat.

Because his ability is restrained by the sun, his base is shrouded in dark clouds and fog, and the sun is not seen all year round. He usually doesn't go out, and will capture anyone who comes close to his base.

Luffy and the others were approaching Moria's territory straight away.

Something else happened at this time. There was a message in the navy saying that Garp had a disloyal heart. Many navies supported Garp and wanted to follow Garp in splitting the navy and establishing a new navy.

The news became more and more true as it spread, and many navy secretly contacted Garp.

Garp also didn't expect that so many sailors were thinking of rebelling. Although these guys joined the navy, they were quite dissatisfied with the navy.

But the problem is that Garp has never thought about betraying the navy. He is already old, and betrayal is meaningless. But as a reckless hero, even if he is old, there are still a group of reckless navy who hope that he can stand out and give him more opportunities.

Give Cao Mang a way out.

Although Garp was not rebellious subjectively, he was wearing a yellow robe and could not escape even if he jumped into the Yellow River.

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