Xiong has a tragic past. His parents were slaves, and he was also a slave. He had a childhood sweetheart girl, but the girl was robbed by the Celestial Dragons. Not only was Xiong a cuckold, but he also liked to be a father. The girl gave birth to a girl with the Celestial Dragons.
But as soon as the child was born, he got a disease that prevented him from seeing the sun, so he could only stay in the room.
Xiong was both a father and a mother, working hard to protect his children. In order to cure his children, he left the revolutionary army and went to the high-tech Dantou Island, hoping to exchange his life for his daughter's future. When his daughter was cured,
At that time, he became a reformed person without emotions.
Using his own as experimental material is the condition for Xiong to save his daughter.
Xiong is lucky, because at the same time as the transformation, his adopted daughter was indeed cured. At the same time, because of the tragic experience since childhood, he believed in the savior. His father told him, and he told his adopted daughter: the legend of Joyboy.
Eight hundred years ago Joey Boy saved the world.
But the question is, since Joey Boy has already appeared, why is the world still so tragic? Does the fact that the world is so tragic prove that the legend of Joey Boy is false?
Xiong didn't question it because he had nothing to believe in. Apart from the savior, he didn't know what else could save him and his daughter.
The Revolutionary Army would definitely not be able to save his daughter, nor could he himself, so he could only make deals with scientists. At the same time, he regarded Joeyboy as hope. He thought Luffy was Joeyboy when he was very young.
There is no specific reason, I just think Luffy’s smile is very contagious. There is no evidence, it’s just a guess. Of course, there is also the blood of bears. They are the Bakania family and have giant blood. The legendary Joey Boy is
From their family.
After all, it's like being in Babylonian captivity.
Jewish craftsmen and nobles were captured by Babylon and became slaves in Babylon, working for the Babylonians. So the Jews perfected their own savior system in the process, and they could be saved by waiting for the savior. However, the savior only saved people of Jewish descent.
People will not save others.
The later Jesus is the new version of the Messiah.
God will send a savior to save believers and will impose heavenly punishment on enemies. At the same time, the Jews believe that they are suffering now because they have violated God's commandments, which further consolidates the status of one god.
In times of decline, it is time to test civilization. Monotheism requires believers to be themselves, accept suffering, look forward to the future, and wait for the arrival of the wave.
Therefore, Xiong's father is like a prisoner in Babylon, encouraging his compatriots with the idea of a savior, hoping to make everyone endure and wait for hope.
But the problem is that Xiong’s father believes that the savior must be a member of his own family, which is very narrow-minded. During the Babylonian captivity, the Jews broke family boundaries and allowed all compatriots to be qualified to establish and preach religions, as long as ten of them reached 13
It's OK for older Jews to be together.
It was not so convenient before, but because it had been captured by the Babylonian city-state, the old rules were no longer binding, so the authority was relaxed.
When it declines, the original authority cannot be maintained. At this time, it is also necessary to release authority to attract more talents.
In short, when you become a slave, you can continue to develop, it does not mean that you have to wait for death.
The Babylonian captivity was crucial to the development of monotheism.
Just like the collapse of rituals and music has given rise to the contention of a hundred schools of thought, when there is decline and chaos, everyone will think about changes and find a path to rejuvenation, and then they will revolutionize themselves.
However, Big Bear's father obviously did not break through the family boundaries and did not reach the heights of the Babylonian captivity. Although he proposed a savior mentality, he did not say why he became a slave.
It should be said that they became slaves because they violated the teachings of the Sun God, so everyone should abide by the teachings of the Sun God. When the Sun God is satisfied, he will send a savior to save everyone and punish the Celestial Dragons. At the same time, all slaves should be treated equally,
Not only does it protect its own family, but as long as ten 13-year-old believers gather together, they can form a church and pray to the sun god.
Develop all the talents of the slaves and accumulate strength. In the end, Babylon was invaded and destroyed by foreigners. The Jews finally waited for the opportunity and returned to their hometown.
However, Judaism soon lost the power of self-revolution. Until Jesus appeared, monotheism was no longer bound to the Jews. God no longer protected only one group of people, but protected everyone. At the same time, everyone's original sin has been borne by the Savior.
Everyone can go to heaven after death by observing the teachings, which is fair to everyone.
Buddha said that all living beings are equal, which also means equality after death. Nobles and slaves do not remain unchanged from generation to generation, but will change after death. The process of change is that the souls of nobles and slaves will merge into one and be reincarnated randomly.
Of course, in addition to Buddhism, there is also Jainism, which completely negates the caste system and wants to break karma and allow the soul to gain true freedom.
India supports the caste system, Jainism opposes it, and Buddhism is a compromise.
Tianzhuism believes that people will not change when they are alive and after death. They are of a high caste when they are alive and they will remain high after death. Jainism directly denies the caste system. Buddhism is a compromise, admitting that there is a caste while alive and denying death.
Later castes.
For the lower castes under the caste system, Jainism is definitely unrealistic. Although some people believe in it, they really cannot defeat the upper castes. Moreover, Jainism does not say what rules of the game should be established for complete freedom after breaking down caste.
So even if you rely on Jainism to turn over, in the end it will just be the dragon-slaying knight who turns into a dragon, and you still have to play according to the caste system.
There are many people who believe in Buddhism, but later Tianzhu religion absorbed Buddhist ideas and recognized that castes can be broken after death, so the advantages of Buddhism were also absorbed. As a result, the west is not bright and the east is bright.
In the East, the view of life and death during the Yin and Shang Dynasties was that nobles were still nobles after death, so they used slaves to sacrifice and use dead slaves to protect themselves. Because slaves became ghosts after they died, but they were still slaves.
In the Western Zhou Dynasty, ancestor sacrifices began. The reason why nobles are nobles is because of their ancestors' merits. There is a saying that sacrifices are to report work to ancestors. The abundance of sacrifices means that the work is done well, and the ancestors will bless them. If the sacrifices are not done well, the ancestors will bless them.
, it means that the nobles will not be blessed if they do not do their job well.
Mencius further proposed that if sacrifices cannot bless everyone with good weather, then the ancestors to be sacrificed and the actual nobles should be replaced. Therefore, if you work hard and make achievements, you can also benefit future generations.
The original sin of the monotheistic religion, the karma of the Tianzhu religion, and the reporting work of ancestor sacrifices are all restrictions on living people and their obligations, so these beliefs can exist for a long time.
One is the explanation of death, and the other is the requirements for the living. This is the view of life and death. If there is no chance to get ahead while alive, one will consider looking for opportunities after death. After all, there is a thought.
The survival of civilization is constantly encountering crises. Crisis and crisis are opportunities that appear in danger, which will give many people opportunities while they are alive. Some people may even create crises artificially. Nobles do not like crises, so they can only compromise. In crises,
Make your own revolution.
The great man said: The enemy cannot reason. When the enemy is willing to reason, it must be forced.
The development of the concept of life and death in different civilizations is like this. In the beginning, nobles are nobles, alive and dead, but crisis will hit them hard in the face, and they have to let go of their authority. Generally speaking, let go of death first.
After all, no one knows what it will be like after death, so it becomes like being a noble while alive, but may not be a noble after death.
If you want to be a noble after death, you need to do a good job and fulfill your obligations while you are alive. Therefore, nobles cannot do whatever they want because of their bloodline.
Once there are requirements for nobles, it is certainly impossible for all nobles to meet the requirements, so while they are alive, the pressure on the nobles increases. In the end, everyone will hope that while they are alive, whoever has the ability to complete the work will be the nobles, and the nobles who are not able will be the nobles.
Just get lost.
Changes in the outlook on life and death are a hidden thread in the development of civilization.
And this hidden line is not decided by the aristocracy, but by the bottom class who have the need for self-revolution.