The Navy has recruited new recruits, and Akainu is considered conservative compared to the new recruits.
Extreme people don't care about material gains and losses, just seek inner release. What they pursue is emotional value, and they only need to kill the enemy to be satisfied.
For this kind of person, Akainu must also be careful, because if he is not extreme enough, he may be killed. This is the risk of recruiting extreme people. Everything has advantages and disadvantages.
At present, the newcomer is willing to give Akainu time to solve the Shichibukai system, but it is certainly impossible for Akainu to delay it forever.
Akainu can only delay as much as possible. At present, he has not found a way to replace the Qibukai, so he can only fool around and put himself on the edge of the knife.
"The navy and pirates are all facing changes, and the grassroots are also thinking about rising." Duran stepped off the Shura's Golden Melly, knowing that the show was about to begin.
"Not all Cao Mang are willing to rise. There are also many people who would rather be ordinary Cao Mang. Although rising brings great rights, it also brings huge obligations and risks." Dinisha said: "In the era of tribes,
, when encountering natural or man-made disasters, it is necessary for the chief to offer sacrifices to the heaven. The chief usually eats and drinks well, but when necessary, he directly fulfills his obligations and offers sacrifices to the heaven. The grass also needs to constantly spur himself not to forget his obligations. This is the price of rising.
, it’s also very tiring.”
"So many people simply forget their obligations. When they need to fulfill their obligations, they grab others to sacrifice and pass on the cost. Of course, self-preservation is instinctive and cannot be harshly blamed. After all, they have already become high-level Tianlong people, so why bother to work hard? Cao Mang will do it in order to become
If a high-ranking Celestial Dragon bets his life, why would a high-ranking Celestial Dragon be gambling?" Du Lan knew very well that Cao Mang would give up survival for the sake of great development.
So why did the high-level Tianlong people give up their lives? For the so-called obligations?
The chief is definitely not willing to offer sacrifices to heaven, but the nobles do not allow him to evade his obligations. This is a group of people supervising one person, so who will supervise a group of high-level Celestial Dragons?
Dinisha believed deeply: "Survival and development, Cao Mang can give up survival for development, but high-level Tianlong people have no room for development. They have no interests except maintaining their own status. If they die, their status will be that of others."
Yes, this is a paradox. So they will choose to survive and give up the obligation of no development. Therefore, the best state of society is that there is room for development, and a large number of people will give up survival and work hard to develop and promote social progress. Of course
There are also people who like to be free riders, and instead of risking their own lives, they can just follow the development of society and get some dividends."
Survival and development can only be chosen one or the other. This is the ultimate contradiction in the operation of society.
Cao Mang who wants to rise will give up survival, and as long as there are enough numbers, they can attack the high-level Celestial Dragons.
Of course, the question is whether these rising fools can continue to fight for their lives when they find no space. This is the self-denial pursued by Confucius, the moral freedom pursued by Western society, and the savior pursued by religion, which is the chief who takes the initiative to sacrifice to heaven.
There is no need for any development, and survival can be given up.
"The premise of the Dark Forest Law: Survival is a necessary condition, and development is a necessary condition. But survival and development are contradictory. It is normal to give up development for survival, and to give up survival for development. Low-level Tianlong people, mid-level Tianlong people, and high-level Tianlong people
The situation is different, and everyone's choices are different." Duran said: "Most people are definitely willing to choose development, but they hope not to gamble their lives."
"Yes, who doesn't want to have a status that is both wanted and fought for, and who is willing to let it go easily? After all, it is something that one can even give up one's life and have to fight for. If one has obtained it, who can give it to others?"
Dinisha said.
Du Lan nodded and said: "That is what the high-level Tianlong people deserve. Unfortunately, there will be countless challengers competing for it. If they don't let it go, then they will force the game."
Why is Confucius a lost dog? Because he promoted benevolence, which is a distribution relationship that requires the monarch to allocate resources to his ministers, and the ministers will return the resources to the monarch.
But obviously not, the monarch will not give resources to his ministers, and the ministers will not give resources back to the monarch. In the end, it will be a strong game, with constant wars and the collapse of etiquette and music.
The status of the nobility was obtained by ancestors who fought with the Emperor of Zhou. They tied their heads to their waistbands and blocked the development that was obtained by survival. Why should they be given to others, even brothers, let alone monarchs and ministers?
In the end, the nobles who were unwilling to let go were defeated by the nobles who were willing to let go.
But this is a contest between aristocrats, not just in the East, but also in the West. The decentralization of citizenship rights is also the result of the game between aristocrats and aristocrats. It is the weak aristocrats who are forced to let go of development and gain the support of more people.
Of course Tianzhu is an exception. The mainstream in Tianzhu is not the competition between nobles and nobles, but the alliance between nobles and nobles.
In the game between nobles and nobles, the nobles will still be nobles, and the people will still passively accept it. If the nobles don't let go, the people will have nothing to do.
It was not until the birth of imperial power and religion that the common people were qualified to compete with the nobles. They did not passively wait for the nobles to decentralize their development space, but actively fought for it.
The nobles definitely don't want to let go, and they are forced to let go. Either they are at a disadvantage in the game of the nobles, or the common people have mastered the means of the game, either through violence, religion, or the imperial examination.
The endogeneity of contradictions, the opposition and unity of contradictions.
Anyway, this is how society operates, full of games.
"That's why I hope that the Tao will follow nature, and he said that the Tao will be replaced by benevolence and righteousness, and the wisdom will be deceived. Society is made up of people, and rules are made by people. It is not as quiet as nature, and it nourishes things silently." Dinisha
Said: "Survival and development are eternal problems."
The small talk between Duran and Dinisha cannot change the problems faced by Luffy, Ace, Akainu and others.
The Navy has become conservative and extreme, giving up development in order to survive and clinging to resources, but this is not enough.
When you have no money, religion will talk about saviors, saying that as long as you abide by the teachings to the extreme, God will appear and benefit everyone. Confucianism will talk about learning and being good will lead to officialdom. After studying to the extreme, you will govern the country and bring peace to the world.
If the Navy adheres to justice to the extreme, what will happen? Akainu can't bring it up. It seems that the Navy adheres to justice to the extreme, just maintains the status quo, and continues to protect the status of senior Tianlong people, and does not give everyone a good expectation.
If there is no expectation for the future, the extreme cannot last long.
The history of blood and tears is the key to further advancement of civilization.
Wang Lufei did this very well. He put forward the idea of a new world, a world of reckless rise, and began to build systems and form rules of the game.
In short, some people do this, some people do that, and everyone is different.
This is also a characteristic of human development, which is to go hand in hand and give full play to their respective advantages. Finally, they slowly integrate. Just like a person cannot farm his own land, forge his own iron, or treat his own diseases, it requires the cooperation of people. Human development also requires civilization.
Cooperate with civilizations and absorb different advantages.
Even the Central Plains is actively absorbing religious ideas. For example, many Buddhist concepts have long been closely related to people's lives. The same is true for Taoism.
The religious ideas of the rebellion also originated from the Five Dou Rice Religion, constantly absorbing various ideas to form strange religions. For example, the God Worship Religion is a complete mixture, not a single religion.
Even if it is blood, primitive people know that they need to mix blood to maintain health, and cannot always breed within a limited number of blood lines. Primitive people know that it is necessary to introduce fresh blood, not to mention the development of civilization, which naturally requires absorbing the advantages of other civilizations.
No civilization can develop without dead ends. It must come first and then later, there will be strength and weakness.
The same is true on the sea, where heroes and heroes are gathering momentum and preparing for the future.
On the contrary, the Four Emperors seemed weak. Shanks, the foodie aunt, and the violent Kaido, who had bet their arms on the future, did nothing. Everyone was trying to solve the problem, but they had the power but did nothing. In this turbulent era,
Failure to act is a sin.
Whitebeard handed everything over to Ace, ending his own era.