Xing Ping Soma's internship went to a very strange shop. This western food shop is usually very quiet, except for a period of lunch break when it is very busy, just like a war.
It turns out that Western-style restaurants used to entertain the customers around them, but later the customers gradually became the white-collar workers around them. These office workers have tight working hours and limited rest time, so they eat in a hurry and have no time to taste. They just need to eat their fill quickly. Customers
The changes caused the store to also have to change.
But the boss obviously does not have such strength, and has been unable to speed up the process, resulting in the loss of a large number of customers. Old customers are not willing to squeeze together with white-collar workers. White-collar workers are unwilling to wait. The service speed of the store is too slow, and they can't wait and leave.
The boy quickly discovered the problem with the Western restaurant. When he came here, he could naturally use his high-speed cooking to satisfy everyone's needs, but what happened after he left? The clerk in the Western restaurant had no way to improve to the boy's speed.
How to change the delivery speed of Western restaurants while maintaining the quality of the dishes is difficult.
Regarding this situation, the boy is also thinking about recipes suitable for this store.
The young man will never give up. He must help the shop owner complete the renovation, satisfy the old customers' nostalgia for the Western restaurant, and satisfy the white-collar workers' pursuit of efficiency.
This is the value of internships, which can be modified according to the needs of different stores.
Dulan has almost finished his work, so he just used this time to investigate all the stores owned by the gourmet chaebol. It is basically a monopoly, and all restaurants purchase ingredients from the gourmet chaebol.
"Even if there is a shortage of rice in the market, there will be no shortage in the hotel, because the chaebol will provide rice first. This is also a benefit of joining the chaebol." Dulan said that feudal lords, nobles, and samurai can form a fellow villagers' association to form a community of interests.
As for the people, they are not considered for the time being.
The same is true for chaebols, enterprises, and workshops. After distribution is formed, resources can be circulated and stability maintained.
"This system has been in place for hundreds of years and it is not easy to break." Dulan knew that the fellow villagers would be very stable and it would be difficult to break.
Although the shogunate is gone, the feudal lords are still there. And the feudal lords will not talk about things in the parliament, but in the restaurant. The politics of the restaurant are famous for this. The restaurant is a high-end club that does not entertain ordinary people, only entertains those who are interested.
Provide a private space for people with status and status to decide national affairs.
Of course, the ryokan is so important, and the chefs naturally choose the best.
Du Lan thought that this kind of solid hierarchy was difficult to break, just like the Zhou rites were run until the smaller sects had no money to maintain and the larger sects were unwilling to maintain them, so the rituals collapsed.
The island country is obviously not at this place right now. The people are living a decent life, and the chaebols don't have enough money to overstep their control. It can be maintained from top to bottom. If you want to shake it up, unless a black ship comes and some people become stronger first.
It was the foreign guns that defeated the katana. When the black ship came, not only the ships came, but also the sharper foreign guns and cannons. The feudal lord purchased the weapons, and then the curtain began to fall. If there were no foreign guns and cannons, the feudal lord's strength would be
Definitely not as good as the shogun.
"The first is that the strength of one of the feudal lords has increased, causing turmoil. The second is that the resources are not enough, and neither the chaebol nor the people are willing to continue to maintain the old order. If there is no first condition, and it is just neither up nor down, then we can only wait until the resources are not enough, and the chaebol
They proposed different directions, and finally a civil war broke out."
"The economy is currently in a downturn and resources have been reduced a lot, but it is not time to abandon the old order. Therefore, the plutocrats can still maintain stability." Dulan knows that the worse the economy is, the more the plutocrats will have their own opinions on fighting for the future.
, whether to continue to be pro-Western or to send envoys to the Tang Dynasty, the two sides will definitely compete fiercely.
"There must be different ideas within the gourmet chaebol. Some people support rice, and some support bread." Judging from the number of stores, Dulan found that the number of stores selling rice was about the same as the number of stores selling bread, which showed that the fight was fierce.
"It's basically a 50-50 split, so right now the Totsuki Academy bread pie hopes that chefs from the West will come back to help out and strengthen their own strength. At the same time, the rice pie is also working hard to have the right to speak. But whether it's the rice pie or the bread pie
, in fact, it is all for themselves, not for the country, let alone for the West or the East. What they compete for is the direction of policy, and they hope to guide themselves. As long as I succeed, I will have the advantage in the next ten years, and I can dominate others.
." Duran knew that they would fight among themselves, but no matter how they fought, the rules of the game were still the same as 'Lord, Noble, and Samurai', and there would be no fundamental change.
The island nation has had two history of emperors and samurai suppressing the nobility. One was the era when the samurai first rose. The emperor established the northern samurai and trained samurai to be his direct forces, control the economy, and fight against the Chinese.
The second time was World War II. The emperor respected the emperor and punished traitors. The emperor and the poor samurai once again cooperated to expand externally.
The first time was successful, and the samurai replaced the Chinese and became the backbone of the country. The second time was a failure, as the poor samurai did not rise, and Cao Mang was betrayed.
"In addition to the duel between bread and rice within the gourmet chaebol, there is also a duel between poor families and nobles, which is very complicated. There are also feudal lords, nobles, and samurai within the bread pie. The same is true within the rice pie." Duran knew that society was very complicated.
Yes, a noble of the Rice Party would not necessarily want the poor warriors of the Rice Party to rise. Even if they are from the same faction, they would still suppress the poor.
During World War II, the emperor united all the poor samurai, so that this power could suppress the nobles of different factions.
"It's like no matter what nation you are, there will always be feudal lords, nobles, and poor families. How to unite the poor families of different ethnic groups is very difficult to do. Because although the poor families of different ethnic groups are all poor families, it is said that
Different languages have different living habits. For example, the poor family of rice pie and the poor family of bread pie, one eats rice and the other eats bread. Their living habits are completely different. Everyone wants their own lifestyle to take advantage." How to put eating rice into perspective?
It's hard to unite with people who eat bread.
Not to mention that one worships God and the other worships Allah. Lifestyle habits are even more different. When things happen, do you listen to God or Allah?
Ordinary people also need a ruling when encountering problems, so when people with different living habits have conflicts, they also hope that the ruling will be favorable to them.
Duran studied all the restaurants within the gourmet zaibatsu and learned that the gourmet zaibatsu is very complicated. Vertically, there is the confrontation between rice and bread, and horizontally, there is the confrontation between feudal lords, nobles, and poor families.
If you want to unite the rice poor and the bread poor, unless a food emperor emerges and sets off a movement to respect the emperor and venge others in the food world.
Whether you are eating rice or bread, in the end it is all for the Emperor of Food. But it still has nothing to do with the people. In the final analysis, the inheritance system of the island country determines that the children of doctors are doctors, the children of lawyers are lawyers, and the children of politicians are politicians...
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The inheritance system, to be precise, is the inheritance system of land rights, economic rights, and talent rights. From brother to brother, to eldest son inheritance, to the imperial examination system, the imperial examination system... the Central Plains is constantly changing.
In many backward countries, inheritance is still passed down from brother to brother, and the eldest son inherits, or only blood is passed down.
No matter whether the rice party or the bread party wins, the inheritance system will not change. They will take the other party's resources and distribute them to their own people.
Whoever controls the land, economy, and talents will naturally have the right to speak and can do many things. So both the rice pie and the bread pie want to rob them.
If Dulan wants to return the right to speak to the people, the best thing is to return the three rights of land, economy, and talent to the people. This is rebellion, and the difficulty rises sharply. He doesn't want to rebel, because rebellion also requires soil, so he still respects the emperor.
To seek adultery, it is simpler to conquer the superior from below and rise from the grass.